View source for Religion:Lóðurr

{{Short description|Norse deity}}
[[File:Odin, Lodur, Hoenir skabe Ask og Embla by Frølich.jpg|thumb|330px|Hœnir, Lóðurr and Odin create the first humans, Askr and Embla.]]
'''Lóðurr''' ([[Social:Old Norse|Old Norse]]: {{IPA-non|ˈloːðurː|}}; also '''Lodurr''') is a god in Norse mythology. In the {{lang|non|Poetic Edda}} poem {{lang|non|[[Religion:Völuspá|Völuspá]]}}, he is assigned a role in animating the first humans, but apart from that he is hardly ever mentioned, and remains obscure. Scholars have variously identified him with Loki, [[Religion:Vili and Vé|Vé]], Vili, and [[Religion:Freyr|Freyr]], but consensus has not been reached on any one theory.

== Name and etymology ==
The name's meaning is unknown. It has been speculatively linked to various [[Social:Old Norse|Old Norse]] words, such as {{lang|non|lóð}}, "fruit, land", {{lang|non|ljóðar}}, "people" and {{lang|non|laða}}, "to attract". The [[Social:Gothic language|Gothic]] words {{lang|non|liudan}}, "to grow" and {{lang|non|laudi}}, "shape", as well as the [[Social:German language|German]] word {{lang|non|lodern}}, "to blaze", have also been mentioned in this context.

The metrical position of Lóðurr's name in the skaldic poem {{lang|non|Íslendingadrápa}}, composed in the strict dróttkvætt metre, indicates that it contains the sound value /ó/ rather than /o/. This evidence, while strong, is not incontrovertible and some scholars have held out for a {{lang|non|Loðurr}} reading. (Lóðurr's name can also be represented or anglicized as {{lang|non|Lóður}}, {{lang|non|Lódurr}}, {{lang|non|Lódur}}, {{lang|non|Lóthurr}}, {{lang|non|Lóthur}}, {{lang|non|Lódhurr}}, {{lang|non|Lódhur}}, {{lang|non|Lodurr}}, {{lang|non|Lodur}}, {{lang|non|Lothurr}}, {{lang|non|Lothur}}, {{lang|non|Lodhurr}}, {{lang|non|Loðurr}}, {{lang|non|Loður}}, or {{lang|non|Lodhur}}.)

Danish and Norwegian {{lang|non|lørdag}}, Swedish {{lang|non|lördag}}, as well as Finnish {{lang|non|lauantai}}, meaning "Saturday", may possibly derive from {{lang|non|Lóður Dag}}<ref name=Rausing>{{cite journal|last=Rausing|first=Gad|title=The days of the week and Dark Age politics|journal=Fornvännen|date=1995|volume=90|issue=4|pages=229–239|url=http://samla.raa.se/xmlui/bitstream/handle/raa/2818/1995_229.pdf?sequence=1|access-date=13 February 2014}}</ref> although more typically the etymology is proposed to originate from "washing day".

== Attestations ==
=== Völuspá ===
In the Poetic Edda, the name {{lang|non|Lóðurr}} occurs only once; in {{lang|non|[[Religion:Völuspá|Völuspá]]}}, where the gods animate the first humans.

{|
|
:17. {{lang|non|Unz þrír kvámu}}
:{{lang|non|ór því liði}}
:{{lang|non|öflgir ok ástgir}}
:{{lang|non|æsir at húsi,}}
:{{lang|non|fundu á landi}}
:{{lang|non|lítt megandi}}
:{{lang|non|Ask ok Emblu}}
:{{lang|non|örlöglausa.}}
:{{lang|non|18. Önd þau né áttu,}}
:{{lang|non|óð þau né höfðu,}}
:{{lang|non|lá né læti}} 
:{{lang|non|né litu goða.}} 
:{{lang|non|Önd gaf Óðinn,}} 
:{{lang|non|óð gaf Hœnir,}} 
:{{lang|non|lá gaf Lóðurr}}
:{{lang|non|ok litu góða.}} &mdash; Normalized text
|
:17. Until three came
:out of that company,
:mighty and loving
:Æsir to a house.
:They found on land,
:little capable,
:Ash and Embla,
:without destiny.
:18. Breath they had not,
:spirit they had not,
:no film of flesh nor cry of voice,
:nor comely hues.
:Breath [[Religion:Odin|Óðinn]] gave,
:spirit [[Religion:Hœnir|Hœnir]] gave,
:film of flesh Lóðurr gave
:and comely hues. &mdash; ''Dronke's translation''
|
:17. Until there came three
:mighty and benevolent
:Æsir to the world
:from their assembly.
:They found on earth,
:nearly powerless,
:Ask and Embla,
:void of destiny.
:18. Spirit they possessed not, 
:sense they had not, 
:blood nor motive powers,
:nor goodly colour.
:Spirit gave Odin,
:sense gave Hoenir,
:blood gave Lodur,
:and goodly colour. &mdash; ''Thorpe's translation''
|
|}

The precise meaning of these strophes and their context in ''Völuspá'' is debated. Most relevant for the present discussion are Lóðurr's gifts of {{lang|non|lá}} and {{lang|non|litu góða}}. The word {{lang|non|lá}} is obscure and the translations "film of flesh" and "blood" are just two of the many possibilities that have been suggested. The phrase "litu góða" is somewhat less difficult and traditionally interpreted as "good colours", "good shape", or even "good looks".

The 19th-century Swedish scholar Viktor Rydberg proposed a reading of {{lang|non|litu goða}}, meaning "shape of gods", and saw the line as indication that the gods created human beings in their own image. While the manuscripts do not distinguish between the [[Social:Phoneme|phoneme]]s /o/ and /ó/, most other scholars have preferred the /ó/ reading for metrical reasons. The metrical structure of {{lang|non|Völuspá}}'s fornyrðislag is, however, not very rigid and in 1983 Rydberg's theory was championed again by Gro Steinsland. It remains debated.

=== Other attestations ===
Apart from the strophe in {{lang|non|Völuspá}}, Lóðurr's name occurs only twice in the original sources. The name is found in the skaldic poems {{lang|non|Háleygjatal}} and {{lang|non|Íslendingadrápa}} where "Lóðurr's friend" is used as a kenning for [[Religion:Odin|Odin]]. This seems consistent with Lóðurr's role in {{lang|non|Völuspá}}.

In Snorri Sturluson's ''Prose Edda'', Lóðurr is conspicuously absent. Here the creation of humans is attributed to the sons of Borr, whom Snorri names elsewhere as Odin, Vili and Vé.

{|
! [https://web.archive.org/web/20080105215732/http://www.hi.is/~eybjorn/gg/gg4par06.html Normalized text of the R manuscript]
! ''Brodeur's translation''
|- style="vertical-align:top;"
| style="padding: 1pt 10pt;font-style:italic;" |
{{lang|non|Þá er þeir Bors synir gengu með sævarströndu, fundu þeir tré tvau, ok tóku upp tréin ok sköpuðu af menn. Gaf hinn fyrsti [ö]nd ok líf, annarr vit ok hrœring, þriði ásjónu, málit ok heyrn ok sjón; gáfu þeim klæði [ok] nöfn. Hét karlmaðrinn Askr en konan Embla, ok ólusk þaðan af mannkindin, þeim er bygðin var gefin undir Miðgarði}}
| style="padding: 1pt 10pt;" |
When the sons of Borr were walking along the sea-strand, they found two trees, and took up the trees and shaped men of them: the first gave them spirit and life; the second, wit and feeling; the third, form, speech, hearing, and sight. They gave them clothing and names: the male was called Askr, and the female Embla, and of them was mankind begotten, which received a dwelling-place under Midgard.
|
|}

Snorri often quotes {{lang|non|Völuspá}} in his work, but in this case he does not. We cannot know whether he knew the strophes above or whether he was working entirely from other sources.

=== Nordendorf fibula ===
Another source sometimes brought into the discussion is the Nordendorf fibula. This artifact, dating from about 600 [[Common Era|CE]], contains the [[Social:Runes|runic]] inscription '''logaþorewodanwigiþonar'''. This is usually interpreted as ''Logaþore Wodan Wigiþonar'', where ''Wodan'' is [[Religion:Odin|Odin]] and ''Wigiþonar'' probably is [[Religion:Thor|Thor]]. It would be natural for ''logaþore'' to be the name of a third god, but there is no obvious identification in Norse mythology as we know it. Both Lóðurr and Loki have been proposed, but the etymological reasoning is tenuous, and firm conclusions cannot be reached.

== Theories ==

Since the ''Prose Edda'' mentions the sons of Borr in the same context as ''Völuspá'' does Hœnir and Lóðurr, some scholars have reasoned that Lóðurr might be another name for either Vili or Vé. Viktor Rydberg was an early proponent of this theory, but recently it has received little attention.

A more popular theory proposed by the scholar Ursula Dronke is that ''Lóðurr'' is "a third name of Loki/Loptr". The main argument for this is that the gods Odin, Hœnir and Loki occur as a trio in ''Haustlöng'', in the prose prologue to ''Reginsmál'' and also in the ''Loka Táttur'' a Faroese ballad which is a rare example of the occurrence of Norse gods in folklore. The Odin-kenning "Lóðurr's friend" furthermore appears to parallel the kenning "Loptr's friend" and Loki is similarly referred to as "Hœnir's friend" in Haustlöng, strengthening the trio connection. While many scholars agree with this identification, it is not universally accepted. One argument against it is that Loki appears as a malevolent being later in {{lang|non|Völuspá}}, seemingly conflicting with the image of Lóðurr as a "mighty and loving" figure. Many scholars, including Jan de Vries and Georges Dumézil, have also identified Lóðurr as being the same deity as Loki.

Recently, Haukur Þorgeirsson of the [[Organization:University of Iceland|University of Iceland]] has suggested that Loki and Lóðurr are in fact different names for the same deity, basing his contention on the observation that Loki is referred to as Lóður in the rimur {{lang|non|Lokrur}}. Haukur argues that, regardless of whether the rimur is based on Snorri's {{lang|non|Gylfaginning}} or a folksource, the writer must have derived the information about the identification either from  a tradition or drawn the conclusion from a reading of the Eddic poems, since Snorri himself does not mention Lóðurr in his Edda. Since the contents of the Poetic Edda are assumed to have been forgotten around 1400 when the rimur was written Haukur argues for a traditional identification. Haukur also points to {{lang|non|Þrymlur}} where the same identification is made with Loki and Lóðurr. Haukur Þorgeirsson says that unless the possible but unlikely idea that the 14th and 15th century poets possessed lost written sources unknown to us, the idea must have come from either an unlikely amount of sources from where the poets could have drawn a similar conclusion that Loki and Lóðurr are identical like some recent scholars or that there still were remnants of an oral tradition. Haukur concludes that if Lóðurr was historically considered an independent deity from Loki, then a discussion of when and why he became identified with Loki is appropriate.<ref>{{Cite journal|url=https://www.academia.edu/1793106|title = Lokrur, Lóðurr and Late Evidence|journal = RMN 2|date = January 2011|last1 = Þorgeirsson|first1 = Haukur}}</ref>

An identification with [[Religion:Freyr|Freyr]] has also been proposed. This theory emphasizes the possible fertility-related meanings of Lóðurr's name but otherwise has little direct evidence to support it.

==References==
===Citations===
{{Reflist}}

===Bibliography===
* Ásgeir Blöndal Magnússon (1989). ''Íslensk orðsifjabók''. Reykjavík: Orðabók Háskólans.
* Brodeur, Arthur Gilchrist (transl.) (1916). ''The Prose Edda by Snorri Sturluson''. New York: The American-Scandinavian Foundation. Available online [https://books.google.com/books?id=_T1cAAAAMAAJ at Google Books].
* Bugge, Sophus (1867). ''Norræn fornkvæði''. Christiania: Malling. Available online at [http://etext.old.no/Bugge/ Sæmundar Edda]. In particular [http://etext.old.no/Bugge/voluspa/ Völuspá].
* Bæksted, Anders (1986). ''Goð og hetjur í heiðnum sið'', Eysteinn Þorvaldsson translated to Icelandic. Reykjavík: Örn og Örlygur. Pages 74 and 184.
* Dronke, Ursula (1997). ''The Poetic Edda : Volume II : Mythological Poems''. Oxford: Clarendon Press. In particular p.&nbsp;18 and pp.&nbsp;124–5.
* Eysteinn Björnsson (2001). ''Lexicon of Kennings : The Domain of Battle''. [https://web.archive.org/web/20090328200122/http://www3.hi.is/~eybjorn/ugm/kennings/kennings.html KENNINGS]
* Eysteinn Björnsson (ed.). ''Snorra-Edda: Formáli & Gylfaginning : Textar fjögurra meginhandrita''. 2005. [https://web.archive.org/web/20080611212105/http://www.hi.is/~eybjorn/gg/ GYLFAGINNING]
* Eysteinn Björnsson (ed.). {{lang|non|Völuspá}}. [https://web.archive.org/web/20090413124631/http://www3.hi.is/~eybjorn/ugm/vsp3.html] This editor prefers the {{lang|non|litu goða}} reading.
* Finnur Jónsson (1913). ''Goðafræði Norðmanna og Íslendinga eftir heimildum''. Reykjavík: Hið íslenska bókmentafjelag.
* Finnur Jónsson (1931). ''Lexicon Poeticum''. København: S. L. Møllers Bogtrykkeri.
* Jón Helgason (1971). ''Eddadigte : Völuspá Hávamál'', 2. ændrede udg. København: Munksgaard.
* Lindow, John (2001). Handbook of Norse mythology. Santa Barbara: ABC-Clio. {{ISBN|1-57607-217-7}}.
* Rydberg, Viktor (1886-1889). {{lang|se|Undersökningar i germanisk mythologi}}. Stockholm: Bonnier.
* Simek, Rudolf. Dictionary of Northern Mythology. 1993. Trans. Angela Hall. Cambridge: D. S. Brewer. {{ISBN|0-85991-369-4}}. New edition 2000, {{ISBN|0-85991-513-1}}.
* Sigurður Nordal (1952). {{lang|non|Völuspá}}. Reykjavík: Helgafell.
* Steinsland, Gro (1983). "Antropogonimyten i Völuspá. En tekst- og tradisjonskritisk analyse." in {{lang|non|Arkiv för nordisk filologi}}, 1983, pp.&nbsp;80 – 107. Lund.
* Thorpe, Benjamin (tr.) (1866). ''Edda Sæmundar Hinns Froða : The Edda Of Sæmund The Learned''. (2 vols.) London: Trübner & Co. Norroena Society edition (1905) available online [https://books.google.com/books?id=s_kqAAAAMAAJ& at Google Books]
* Turville-Petre, E. O. G. (1964). ''Myth and Religion of the North : The Religion of Ancient Scandinavia''. London: Weidenfeld and Nicolson. In particular pages 143-4.

{{Norse mythology}}

{{DEFAULTSORT:Lodurr}}
[[Category:Creator gods]]

{{Sourceattribution|Lóðurr}}