View source for Social:May God have mercy upon your soul

{{Short description|Phrase used on pronouncement of death sentence}}
[[File:Seddon being sentenced to death.jpg|thumb|right|355px|In 1912, the poisoner Frederick Seddon (''leaning on the dock, left'') was sentenced to death by Mr Justice Bucknill wearing a black cap (''right'')]]
"'''May God have mercy upon your soul'''" or "'''may God have mercy on your soul'''" is a phrase used within courts in various legal systems by judges pronouncing a [[Social:Capital punishment|sentence of death]] upon a person found guilty of a crime that carries a death sentence. The phrase originated in beth din courts in the [[Place:Kingdom of Israel (united monarchy)|Kingdom of Israel]] as a way to attribute [[Religion:God|God]] as the highest authority in law.<ref name=et>{{cite book | title =The Ethical Outlook, Volumes 46-47 | publisher =American Ethical Union| year = 1960| page = 56}}</ref> The usage of the phrase later spread to England and Wales' legal system and from there to usage throughout the colonies of the [[Place:British Empire|British Empire]] whenever a death sentence was passed.

Depending on where it is used, the phrase has had different emphasis through the years. It was formally intended as a prayer for the soul of the condemned.<ref name=trial /><ref name=tcr /> However, in later times, particularly in the United States, it has only been said as a result of legal tradition where the religious meaning and origin is not founded on belief.<ref name=norton />

== Wording ==
The phrase is used by the presiding judge pronouncing the sentence of death after putting on a black cap and black gloves.<ref name=brown /> In England, the black gloves were a deliberate contrast with the white gloves normally worn at the end of an Assize sitting, which indicated there had been no death sentence passed during the Assize.<ref name=brown /> The wording of the traditional phrase has changed over time. In England, the wording in the 18th century was "and the Lord have mercy upon thy soul". This later developed into "may God have mercy upon your soul", which was used as the traditional closing sentence by judges passing the death sentence in England and Wales, {{wipe|Canada}} and {{wipe|Australia}}.<ref name=brown /> The phrase is treated as a prayer and would traditionally be followed by "[[Religion:Amen|amen]]".<ref name=trial>{{cite web|url=https://archive.org/stream/TrialOfWilliamPalmer/TXT/0000%20-%200335.txt |title=Full text of "Trial Of William Palmer" |access-date=2015-04-02}}</ref><ref name=lhhi>{{cite AV media | people = Peter Medak (director) | date = 12 September 1991  | title = Let Him Have It | medium = Motion picture  | location = England, UK | publisher = British Screen Production}}</ref><ref>{{cite book | first =Arthur W.A. | last =Pollock  | title =The United Service Magazine |publisher=H. Colburn |volume=168 |year=1887 |page=41}}</ref><ref name=tcr>{{cite book | title =The Christian Register |publisher=American Unitarian Association|volume=89 |year=1910 |issn=2158-1622 |page=1159}}</ref>   Newspaper reports would cite the usage of the phrase as "the usual words had been said".<ref name=brown>{{cite book | first =Ken | last =Leyton-Brown  | title =The Practice of Execution in Canada | publisher =UBC Press| year = 2010| isbn = 978-0774859325 | page = 161}}</ref>

In the 18th century, the common wording of the phrase in England was "the law is that thou shalt return to the place whence thou camest and from thence to a place of execution where thou shalt hang by the neck till the body be dead. Dead. Dead. And the Lord have mercy upon thy soul".<ref name=brown /> This phrase later developed over time until the 1940s when the phrase in Dominions of the British Empire was:<ref name=brown /> {{quote|The sentence of this court is that you will be taken from  here to the place from whence you came and there be kept in close confinement until [date of execution], and upon that day that you be taken to the place of execution and there hanged by the neck until you are dead. And may God have mercy upon your soul.}}

== History ==
The phrase is likely to have originated in the Kingdom of Israel following the [[Religion:Law of Moses|Law of Moses]] in beth din courts as a way of giving credence to the authority of God as the author of all law.<ref name=et /><ref name=hinge /> It is likely to have come from Deuteronomy 16:18 where it stated: "Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, tribe by tribe; and they shall judge the people with righteous judgment".<ref>{{cite web|url=http://www.mechon-mamre.org/p/pt/pt0516.htm#18 |title=Deuteronomy 16 / Hebrew&ndash;English Bible |publisher=Mechon Mamre |access-date=2015-04-02}}</ref> This gave rise to the theory that judges had been given authority from God to exercise judgment on matters of the law and would use the phrase to attribute this fact to God.<ref name=hinge /><ref>{{cite book | author = J.C. | title = A Justification of the Dissenters Against Mr. Bennet's, Charge of Damnable Schisme by a Divine of the Church of England. With a Short Preface by Another Hand | publisher = G. Royden and W. Smith | year = 1705| url = https://books.google.com/books?id=teFbAAAAQAAJ | page = 56}}</ref> The phrase continued to be used in courts, passing from Jewish to [[Religion:Christianity|Christian]] context as a way to continue to affirm God as the highest authority in law.<ref name=hinge>{{cite book | first =John | last =Hunsuck  | title =Hinge Points of History | publisher =Certa Publishing | year = 2014| isbn =978-1939748782 | chapter = 2: Covenant to Covenant, Moses to Jesus|page=27}}</ref> [[Biography:Clarence Darrow|Clarence Darrow]], [[Biography:Oliver O'Donovan|Oliver O'Donovan]] and the ''Chicago Law Journal'' have stated that the phrase's continual usage may have come about as a result of judges feeling that while they could pass a sentence of death upon a person, they personally did not have the authority to destroy souls and that only God had the authority to do that.<ref name=darrow /><ref name="Calvin 1816 195">{{cite book | first =Jean | last =Calvin | title =Institutes of the Christian Religion, Volume 3| publisher =Harvard University| edition =H. Howe reprint  | year = 1816 | page = 195}}</ref><ref>{{cite news| title = Capital Punishment?| newspaper =The Rotarian| page = 61| publisher = Rotary International| date = November 1933| issn =0035-838X }}</ref><ref>{{cite book | first =Oliver | last =O'Donovan | title =From Irenaeus to Grotius | publisher =Wm. B. Eerdmans Publishing | year =1999 | isbn =0802842097 | page =[https://archive.org/details/fromirenaeustogr00oliv/page/591 591] | url-access =registration | url =https://archive.org/details/fromirenaeustogr00oliv/page/591 }}</ref><ref>{{cite news |title =Chicago Law Journal Weekly| page = 61| publisher = Law journal print |volume=1 | date = 1896 }}</ref> As a result, some judges would [[Religion:Crossed fingers|cross their fingers]] whenever they said the phrase as a result of concern for the criminal's soul as they said it as a prayer.<ref name=trial /><ref name=tcr /><ref name=darrow>{{cite book | first =Clarence | last =Darrow  | title =Closing Arguments: Clarence Darrow on Religion, Law, and Society | publisher =Ohio University Press | edition =reprint   | year = 2005| isbn =0821416324 | page = 156}}</ref><ref name="Calvin 1816 195"/> While the phrase is intended to be said by judges with conviction, it is also said because of legal tradition and not necessarily due to belief in its meaning. During the 17th century in the Massachusetts Bay Colony, the Puritan majority of judges at the time did not believe that stating "may God have mercy on your soul" had any meaning unless the accused had made a confession of the crime in open court. They, and other Puritan office holders, would also regularly press the condemned up until the point of execution to make a confession of the crime they had been convicted of to ensure that the phrase satisfactorily had meaning according to their views.<ref>{{cite book | first =Bradley | last =Chapin  | title =Criminal Justice in Colonial America, 1606-1660 | publisher =University of Georgia Press | edition =reprint   | year = 2010| isbn =978-0820336916 | page = 38}}</ref>

In the United States, following independence from Great Britain, the phrase was not commonly used. However, when the first death sentence was passed in Taos County, New Mexico, the judge used the phrase but immediately followed it with a statement that the court would not be responsible for asking "an all wise providence" to do something the jury could not do due to the American principle of [[Religion:Separation of church and state|separation of church and state]].<ref>{{cite book | first =Ann | last =Lacy  | title =Frontier Stories: A New Mexico Federal Writers' Project Book | publisher =Sunstone Press | year = 2010| isbn =978-0865347335 | pages = 87–88}}</ref> In the 19th century, due to American law moving away from moral judgments based on Christian principles towards the principle of a judgment that was "beyond reasonable doubt", the phrases "not having the fear of God before your eyes" and "may God have mercy upon your soul" were the very few remainders within the American court system of the British colonial morality-based trials.<ref>{{cite book | first =Rogers | last =Alan  | title =Murder and the Death Penalty in Massachusetts | publisher =University of Massachusetts Press | year = 2008| isbn =978-1558496330 | page = 78}}</ref> Despite this, "may God have mercy on your soul" has been used as a closing statement in modern times by American judges when passing a sentence of death. Sometimes as it is mandated by state law, other times as a result of legal tradition.<ref name=norton>{{cite web|first=John |last=Tucker |url=http://books.wwnorton.com/books/May-God-Have-Mercy/ |title=May God Have Mercy |publisher=W. W. Norton & Company  |access-date=2016-01-23}}</ref> A version of the phrase was used by  a Florida judge when Aileen Wuornos was sentenced to death, the judge in this case stated "and may God have mercy on your corpse".<ref>{{cite book | first =Mary  | last =Atwell  | title =Wretched Sisters: Examining Gender and Capital Punishment| publisher =Peter Lang | year = 2007| isbn =978-0820478838 | page =192 }}</ref>

== References ==
{{reflist|30em}}

[[Category:Legal terminology]]

{{Sourceattribution|May God have mercy upon your soul}}