View source for Stele

{{Short description|Stone or wooden slab erected as a marker}}
{{Hatnote|For other uses, see Stele (disambiguation). Several terms redirect here. For other uses of "Stela", see Stela (disambiguation). For the town, see Stelae (Crete). For the battle, see Battle of Stelai. For the Ten Commandments stone tablet, see Tablets of Stone.}}

[[File:CopanNSouthCatherwood.jpg|thumb|260px|Stele N from Copán, Honduras, depicting King K'ac Yipyaj Chan K'awiil ("Smoke Shell"), as drawn by Frederick Catherwood in 1839]]
A '''stele''' ({{IPAc-en|ˈ|s|t|iː|l|i}} {{respell|STEE|lee}}),<ref group="Note">Anglicized plural '''steles''' ({{IPAc-en|ˈ|s|t|iː|l|iː|z}} {{respell|STEE|leez}}); Greek plural '''stelai''' ({{IPAc-en|ˈ|s|t|iː|l|aɪ}} {{respell|STEE|lye}}), from [[Social:Greek language|Greek]] {{lang|grc|στήλη}}, ''stēlē''.  The Greek plural is written {{lang|grc|στήλαι}}, ''stēlai'', but this is only rarely encountered in English.</ref> or occasionally '''stela''' ({{plural form}}: ''stelas'' or ''stelæ'') when derived from [[Social:Latin|Latin]], is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument. The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief, or painted.


A traditional Western gravestone (headstone, tombstone, gravestone, or marker) may technically be considered the modern equivalent of ancient stelae, though the term is very rarely applied in this way. Equally, stele-like forms in non-Western cultures may be called by other terms, and the words "stele"  and "stelae" are most consistently applied in archaeological contexts to objects from Europe, the ancient Near East and Egypt,<ref>Collon</ref> China, and sometimes Pre-Columbian America.

==History==
[[File:Funerary stele of Thrasea and Euandria Antikensammlung Berlin 01.jpg|thumb|left|The funerary stele of Thrasea and Euandria, {{circa|lk=no|365}} BC]]
Steles have also been used to publish laws and decrees, to record a ruler's exploits and honors, to mark sacred territories or mortgaged properties, as territorial markers, as the boundary steles of Akhenaton at [[Place:Amarna|Amarna]],<ref>''Memoirs''  By Egypt Exploration Society Archaeological Survey of Egypt 1908, p. 19</ref> or to commemorate military victories.<ref>e.g., Piye's victory stela (M. Lichtheim, ''Ancient Egyptian Literature'' Vol 3, The University of California Press 1980, pp. 66ff) or Shalmaneser's stela at Saluria (Boardman, ''op. cit.'', p. 335)</ref> They were widely used in the [[History:Ancient Near East|ancient Near East]], [[Place:Mesopotamia|Mesopotamia]], Greece, [[Place:Egypt|Egypt]], Somalia, Eritrea, Ethiopia, and, most likely independently, in {{wipe|China}} and elsewhere in the [[Place:Far East|Far East]], and, independently, by Mesoamerican civilisations, notably the Olmec<ref>Pool, ''op. cit.'',  p. 265</ref> and Maya.<ref>Pool, ''op. cit.'', p. 277</ref>

[[File:Stela of Iddi-Sin, King of Simurrum. It dates back to the Old-Babylonian Period. From Qarachatan Village, Sulaymaniyah Governorate, Iraqi Kurdistan. The Sulaymaniyah Museum, Iraq.jpg|thumb|Stela of Iddi-Sin, King of Simurrum. It dates back to the Old Babylonian Period. From Qarachatan Village, Sulaymaniyah Governorate, Iraqi Kurdistan. The Sulaymaniyah Museum, Iraq.]]

The large number of stelae, including inscriptions, surviving from ancient Egypt and in Central America constitute one of the largest and most significant sources of information on those civilisations, in particular Maya stelae.  The most famous example of an inscribed stela leading to increased understanding is the Rosetta Stone, which led to the breakthrough allowing Egyptian hieroglyphs to be read.  An informative stele of Tiglath-Pileser III is preserved in the British Museum. Two steles built into the walls of a church are major documents relating to the [[Social:Etruscan language|Etruscan language]].

Standing stones ([[Unsolved:Menhir|menhir]]s), set up without inscriptions from [[Place:Libya|Libya]] in [[Place:North Africa|North Africa]] to Scotland, were monuments of pre-literate [[Unsolved:Megalith|Megalith]]ic cultures in the [[History:Neolithic|Late Stone Age]]. The Pictish stones of Scotland, often intricately carved, date from between the 6th and 9th centuries.

An [[Engineering:Obelisk|obelisk]] is a specialized kind of stele. The Insular high crosses of Ireland and Great Britain are ''specialized steles''. Totem poles of North and South America that are made out of stone may also be considered a specialized type of stele. Gravestones, typically with inscribed name and often with inscribed epitaph, are among the most common types of stele seen in Western culture.

Most recently, in the ''Memorial to the Murdered Jews of Europe'' in [[Place:Berlin|Berlin]], the architect Peter Eisenman created a field of some 2,700 blank steles.<ref>Till (2005): 168.</ref> The memorial is meant to be read not only as the field, but also as an erasure of data that refer to memory of the Holocaust.

===Egypt===
[[File:Heiroglyphs.jpg|thumb|Egyptian hieroglyphs on an Egyptian funerary stela in [[Biology:Manchester Museum|Manchester Museum]]]]
Egyptian steles (or Stelae, Books of Stone)<ref name="Strudwick-2006">{{Cite book|last=Strudwick|first=Helen|title=The Encyclopedia of Ancient Egypt|publisher=Sterling Publishing Co., Inc.|year=2006|isbn=978-1-4351-4654-9|location=New York|pages=214–223}}</ref> have been found dating as far back as the First Dynasty of Egypt. These vertical slabs of stone are used as tombstones, for religious usage, and to mark boundaries,<ref>{{cite web|last1=Dunn|first1=Jimmy|title=The Stelae of Ancient Egypt|url=http://www.touregypt.net/featurestories/stela.htm|website=Tour Egypt|access-date=8 July 2014}}</ref> and are most commonly made of limestone and sandstone, or harder kinds of stone such as granite or diorite, but wood was also used in later times.<ref name="Allen-1936">{{Cite web|title=Egyptian Stelae in Field Museum of Natural History|url=https://www.biodiversitylibrary.org/page/2837595|last=Allen|first=Thomas George|date=1936|website=Biodiversity Heritage Library|access-date=May 4, 2020}}</ref><ref name="Strudwick-2006" />

Stele fulfilled several functions. There were votive, commemorative, and liminal or boundary stelae, but the largest group was the tomb stelae. Their picture area showed the owner of the stele, often with his family, and an inscription listed the name and titles of the deceased after a prayer to one, or several, of the gods of the dead and request for offerings. Less frequently, an autobiographical text provided additional information about the individual's life.<ref name="Strudwick-2006" />

In the mastaba tombs of the Old Kingdom (2686 - 2181 BC), stelae functioned as false doors, symbolizing passage between the present and the afterlife, which allowed the deceased to receive offerings. These were both real and represented by formulae on the false door.<ref name="Strudwick-2006" />

Liminal, or boundary, stele were used to mark size and location of fields and the country's borders. Votive stelae were exclusively erected in temples by pilgrims to pay homage to the gods or sacred animals. Commemorative stelae were placed in temples by the pharaoh, or his senior officials, detailing important events of his reign. Some of the most widely known Egyptian stelae include: the Kamose Stelae, recounting the defeat of the Hyksos; the  Victory Stele, describing the campaigns of the Nubian pharaoh Piye as he reconquered the country; the Restoration Stele of Tutankhamun (1336 - 1327 BC), detailing the religious reforms enacted after the Amarna period; and the Merneptah Stele, which features the first known historical mention of the Israelites. In Ptolemaic times (332 - 30 BC), decrees issued by the pharaoh and the priesthood were inscribed on stelae in hieroglyphs, demotic script and Greek, the most famous example of which is the Rosetta Stone.<ref name="Allen-1936" /><ref name="Strudwick-2006" />

===Urartu===
[[Place:Urartu|Urartian]] steles were freestanding stone obelisks that served a variety of purposes, erected in the [[History:Iron Age|Iron Age]] kingdom which existed in the [[Earth:Armenian Highlands|Armenian Highlands]] of modern [[Place:Armenia|Armenia]], [[Place:Turkey|Turkey]] and [[Religion:Iran|Iran]] between the 9th and 6th centuries BC. Some were located within temple complexes, set within monumental rock-cut niches (such as the niche of the Rock of Van, discovered by Marr and Orbeli in 1916<ref name="auto">G. Azarpay, ''Urartian Art and Artifacts'', 1968, p32.</ref>), or erected beside tombs. Others stood in isolated positions and, such as the Kelashin Stele, had a commemorative function or served as boundary markers. Although sometimes plain, most bore a cuneiform inscription that would detail the stele's function or the reasons for its erection. The stele from Van's "western niche" contained annals of the reign of Sarduri II, with events detailed yearly and with each year separated by the phrase "For the God Haldi I accomplished these deeds".<ref name="auto"/> Urartian steles are sometimes found reused as Christian [[Place:Armenia|Armenia]]n gravestones or as spolia in Armenian churches - Maranci suggests this reuse was a deliberate desire to capitalize on the potency of the past.<ref>C. Maranci, ''Vigilant Powers: Three Churches of Early Medieval Armenia'', 2015, p177-182.</ref> Some scholars have suggested Urartian steles may have influenced the development of the Armenian [[Religion:Khachkar|khachkar]].<ref>C. Maranci, ''Vigilant Powers: Three Churches of Early Medieval Armenia'', 2015, footnote 311 on page 198.</ref>

===Greece===
[[File:Stele of Arniadas.jpg|thumb|Stele of Arniadas at the Archaeological Museum of Corfu]]
Greek funerary markers, especially in Attica, had a long and evolutionary history in Athens. From public and extravagant processional funerals to different types of pottery used to store ashes after cremation, visibility has always been a large part of Ancient Greek funerary markers in Athens. Regarding stelai (Greek plural of stele), in the period of the Archaic style in Ancient Athens (600 BC) stele often showed certain archetypes of figures, such as the male athlete.<ref>Caskey, L. D. "An Archaic Greek Grave Stele in Boston." American Journal of Archaeology 15.3 (1911): 293. CrossRef. Web.</ref> Generally their figures were singular, though there are instances of two or more figures from this time period.<ref>Robinson, Edward. "An Archaic Greek Grave Monument." The Metropolitan Museum of Art Bulletin 8.5 (1913): 94. CrossRef. Web.</ref> Moving into the 6th and 5th centuries BC, Greek stelai declined and then rose in popularity again in Athens and evolved to show scenes with multiple figures, often of a family unit or a household scene. One such notable example is the Stele of Hegeso. Typically grave stelai are made of marble and carved in relief, and like most Ancient Greek sculpture they were vibrantly painted.<ref>Campbell, Gordon. The Grove Encyclopedia of Classical Art and Architecture. Oxford ; New York: Oxford University Press, 2007. Print.</ref> For more examples of stelai, the Getty Museum's published Catalog of Greek Funerary Sculpture is a valuable resource<ref>Grossman, Janet Burnett. Greek Funerary Sculpture : Catalogue of the Collections at the Getty Villa. Los Angeles: JPaul Getty Museum, 2001. Print.</ref>

===China===
[[File:Yan Miao - northern courtyard - Zhizheng 9 - P1050466.JPG|thumb|A ''bixi''-born Yan Temple Renovation Stele dated Year 9 of Zhizheng era in Yuan dynasty (AD 1349), in Qufu, Shandong, China]]
[[File:Composite kaifeng stone inscriptions-1-.JPG|thumb|right|200px|Chinese ink rubbings of the 1489 (left) and 1512 (right) steles left by the Kaifeng Jews.]]
{{anchor|China}}<!--linked from numerous redirects-->
Steles (Chinese: ''bēi'' 碑) have been the major medium of stone inscription in China since the Tang dynasty.<ref>Endymion Wilkinson, ''Chinese History: A Manual'' (Cambridge, Massachusetts: Harvard-Yenching Institute, 2000): 436.</ref> Chinese steles are generally rectangular stone tablets upon which [[Social:Chinese characters|Chinese characters]] are carved intaglio with a funerary, commemorative, or edifying text. They can commemorate talented writers and officials, inscribe poems, portraits, or maps, and frequently contain the [[Social:Chinese calligraphy|calligraphy]] of famous historical figures.<ref>Wilkinson (2000): 436-437.</ref> In addition to their commemorative value, many Chinese steles are regarded as exemplars of traditional Chinese calligraphic scripts, especially the [[Social:Clerical script|clerical script]].<ref>{{Cite web|url=http://vincentpoon.com/the-stele-of-mount-hua-temple-at-the-west-alp.html|title=The Stele of Mount Hua Temple at The West Alp|website=Vincent's Calligraphy|language=en-GB|access-date=2017-05-16}}</ref>

Chinese steles from before the Tang dynasty are rare: there are a handful from before the Qin dynasty, roughly a dozen from the Western Han, 160 from the Eastern Han, and several hundred from the Wei, Jin, Northern and Southern, and Sui dynasties.<ref name="wilkinson437">Wilkinson (2000): 437.</ref>  During the Han dynasty, tomb inscriptions ({{lang|zh|墓誌}}, ''mùzhì'') containing biographical information on deceased people began to be written on stone tablets rather than wooden ones.<ref name="wilkinson437" />

Erecting steles at tombs or temples eventually became a widespread social and religious phenomenon. Emperors found it necessary to promulgate laws, regulating the use of funerary steles by the population. The Ming dynasty laws, instituted in the 14th century by its founder the Hongwu Emperor, listed a number of stele types available as status symbols to various ranks of the nobility and officialdom: the top noblemen and mandarins were eligible for steles installed on top of a stone tortoise and crowned with hornless dragons, while the lower-level officials had to be satisfied with steles with plain rounded tops, standing on simple rectangular pedestals.<ref name=deGroot2>{{citation |publisher=Brill Archive |year=1892|first=Jan Jakob Maria |last=de Groot|title=The Religious System of China|volume=II
|url=https://archive.org/stream/religioussystem01groogoog#page/n105/mode/1up |pages=451–452 }}.</ref>

Steles are found at nearly every significant mountain and historical site in China.  The First Emperor made five tours of his domain in the 3rd century BC and had [[Biography:Li Si|Li Si]] make seven stone inscriptions commemorating and praising his work, of which fragments of two survive.<ref name="wilkinson438">Wilkinson (2000): 438.</ref> One of the most famous mountain steles is the {{convert|13|m|ft|abbr=on}} high stele at [[Religion:Mount Tai|Mount Tai]] with the personal calligraphy of Emperor Xuanzong of Tang commemorating his imperial sacrifices there in 725.<ref name="wilkinson438" />

A number of such stone monuments have preserved the origin and history of China's minority religious communities. The 8th-century Christians of Xi'an left behind the Xi'an Stele, which survived adverse events of the later history by being buried underground for several centuries. Steles created by the Kaifeng Jews in 1489, 1512, and 1663, have survived the repeated flooding of the Yellow River that destroyed their synagogue several times,  to tell us something about their world. China's Muslim have a number of steles of considerable antiquity as well, often containing both Chinese and Arabic text.

Thousands of steles, surplus to the original requirements, and no longer associated with the person they were erected for or to, have been assembled in Xi'an's Stele Forest Museum, which is a popular tourist attraction. Elsewhere, many unwanted steles can also be found in selected places in Beijing, such as Dong Yue Miao, the Five Pagoda Temple, and the Bell Tower, again assembled to attract tourists and also as a means of solving the problem faced by local authorities of what to do with them. The long, wordy, and detailed inscriptions on these steles are almost impossible to read for most are lightly engraved on white marble in characters only an inch or so in size, thus being difficult to see since the slabs are often 3m or more tall.

There are more than 100,000 surviving stone inscriptions in China. However, only approximately 30,000 have been transcribed or had rubbings made, and fewer than those 30,000 have been formally studied.<ref name="wilkinson437" />

{{multiple image
| align = right
| image1 = Stele51CalakmulMuseum.JPG
| width1 = 185
| alt1 = A relief sculpture showing a richly dressed human figure facing to the left with legs slightly spread. The arms are bent at the elbow with hands raised to chest height. Short vertical columns of hieroglyphs are positioned either side of the head, with another column at bottom left.
| caption1 = Stela 51 from Calakmul, dating to 731, is the best preserved monument from the city. It depicts the king Yuknoom Took' K'awiil.{{sfn|Martin|Grube|2000|p=113}}
| image2 = Copan St H.jpg
| width2 = 180
| alt2 = Intricately carved free standing stone shaft sculpted in the three-dimensional form of a richly dressed human figure, standing in an open grassy area.
| caption2 = Stela H, a high-relief in-the-round sculpture from Copán in Honduras
| footer = 
}}

===Maya stelae===
Maya stelae were fashioned by the Maya civilization of ancient [[Place:Mesoamerica|Mesoamerica]]. They consist of tall sculpted stone shafts or slabs and are often associated with low circular stones referred to as altars, although their actual function is uncertain.{{sfn|Miller|1999|p=9}} Many stelae were sculpted in low relief,{{sfn|Fuente et al.|1999|p=187}} although plain monuments are found throughout the Maya region.{{Sfn|Stuart|1996|p=149}} The sculpting of these monuments spread throughout the Maya area during the Classic Period (250–900 AD),{{sfn|Miller|1999|p=9}} and these pairings of sculpted stelae and circular altars are considered a hallmark of Classic Maya civilization.{{sfn|Sharer|Traxler|2006|p=235}} The earliest dated stela to have been found ''[[Biology:In situ|in situ]]'' in the Maya lowlands was recovered from the great city of Tikal in Guatemala.  During the Classic Period almost every Maya kingdom in the southern lowlands raised stelae in its ceremonial centre.{{Sfn|Stuart|1996|p=149}}

Stelae became closely associated with the concept of divine kingship and declined at the same time as this institution. The production of stelae by the Maya had its origin around 400&nbsp;BC and continued through to the end of the Classic Period, around 900, although some monuments were reused in the Postclassic ({{Circa|900}}–1521). The major city of Calakmul in Mexico raised the greatest number of stelae known from any Maya city, at least 166, although they are very poorly preserved.

Hundreds of stelae have been recorded in the Maya region,{{sfn|Stewart|2009|p=8}} displaying a wide stylistic variation.{{Sfn|Stuart|1996|p=149}} Many are upright slabs of [[Earth:Limestone|limestone]] sculpted on one or more faces,{{Sfn|Stuart|1996|p=149}} with available surfaces sculpted with figures carved in relief and with [[Social:Maya script|hieroglyphic text]]. Stelae in a few sites display a much more three-dimensional appearance where locally available stone permits, such as at Copán and Toniná.{{Sfn|Stuart|1996|p=149}} Plain stelae do not appear to have been painted nor overlaid with stucco decoration,{{Sfn|Stuart|1996|p=158}} but most Maya stelae were probably brightly painted in red, yellow, black, blue and other colours.{{sfn|Sharer|Traxler|2006|p=183}}

=== Cambodia ===
Khmer inscriptions are a corpus of post-5th century historical texts engraved sometimes on steles, but more generally on materials such as stone and metal ware found in a wide range of mainland [[Place:Southeast Asia|Southeast Asia]] (Cambodia, Vietnam, Thailand and Laos) and relating to the Khmer civilization. The study of Khmer inscriptions is known as Khmer epigraphy.

Khmer inscriptions are the only local written sources for the study of ancient Khmer civilization.

More than 1,200 Khmer inscriptions of varying length have been collected. There was an 'explosion' of Khmer epigraphy from the seventh century, with the earliest recorded Khmer stone inscription dating from 612 AD at Angkor Borei.

===Ireland===
[[File:Ogham Stone.jpg|thumb|Ogham stone in Ratass Church, Ireland]]
[[Social:Ogham|Ogham]] stones are vertical grave and boundary markers, erected at hundreds of sites in Ireland throughout the first millennium AD, bearing inscriptions in the Primitive Irish language. They have occasionally been described as "steles."<ref>{{cite book|url=https://books.google.com/books?id=yq6DAwAAQBAJ&q=ogham+stele&pg=PA88|title=Ancient Stone Sites of New England and the Debate Over Early European Exploration|first=David|last=Goudsward|date=5 May 2014|publisher=McFarland|isbn=9781476604862|via=Google Books}}</ref><ref>{{cite web|url=https://www.connemara.irish/component/content/article?id=30:rivers-and-lakes|title=connemara.irish|last=elisabetta|website=www.connemara.irish|access-date=2017-10-25|archive-date=2017-10-26|archive-url=https://web.archive.org/web/20171026001932/https://www.connemara.irish/component/content/article?id=30:rivers-and-lakes|url-status=dead}}</ref><ref>{{cite book|url=https://books.google.com/books?id=RXbCAgAAQBAJ&q=ogham+stele&pg=PA275|title=Number Words and Number Symbols: A Cultural History of Numbers|first=Karl|last=Menninger|date=10 April 2013|publisher=Courier Corporation|isbn=9780486319773|via=Google Books}}</ref>

===Horn of Africa===
[[File:20-022 20 - Tiya Stele Field.jpg|thumb|right|A sword symbol on a stele at Tiya]]
The [[Place:Horn of Africa|Horn of Africa]] contains many stelae. In the highlands of Ethiopia and Eritrea, the [[History:Kingdom of Aksum|Axumites]] erected a number of large stelae, which served a religious purpose in pre-Christian times. One of these granite columns is the largest such structure in the world, standing at 90 feet.<ref name="Eospvo">{{cite book|last=Brockman|first=Norbert|title=Encyclopedia of Sacred Places, Volume 1|year=2011|publisher=ABC-CLIO|isbn=978-1598846546|page=30|url=https://books.google.com/books?id=JkSk4euA-TEC}}</ref>

Additionally, [[Place:Tiya (archaeological site)|Tiya]] is one of nine megalithic pillar sites in the central Gurage Zone of Ethiopia. As of 1997, 118 stele were reported in the area. Along with the stelae in the Hadiya Zone, the structures are identified by local residents as ''Yegragn Dingay'' or "Gran's stone", in reference to Imam Ahmad ibn Ibrahim al-Ghazi (Ahmad "Gurey" or "Gran"), ruler of the Adal Sultanate.<ref name="Fukui">{{cite book|last1=Fukui|first1=Katsuyoshi|title=Ethiopia in broader perspective: papers of the XIIIth International Conference of Ethiopian Studies Kyoto 12-17 December 1997|date=1997|publisher=Shokado Book Sellers|isbn=4879749761|page=370|url=https://books.google.com/books?id=7KpyAAAAMAAJ|access-date=23 December 2014}}</ref>

The stelae at Tiya and other areas in central Ethiopia are similar to those on the route between [[Place:Djibouti (city)|Djibouti City]] and Loyada in Djibouti. In the latter area, there are a number of anthropomorphic and phallic stelae, which are associated with graves of rectangular shape flanked by vertical slabs. The Djibouti-Loyada stelae are of uncertain age, and some of them are adorned with a T-shaped symbol.<ref name="Fattovich">{{cite journal|last1=Fattovich|first1=Rodolfo|title=Some remarks on the origins of the Aksumite Stelae|journal=Annales d'Éthiopie|date=1987|volume=14|issue=14|pages=43–69|doi=10.3406/ethio.1987.931|url=http://www.persee.fr/articleAsPDF/ethio_0066-2127_1987_num_14_1_931/article_ethio_0066-2127_1987_num_14_1_931.pdf|archive-url=https://web.archive.org/web/20150924153046/http://www.persee.fr/articleAsPDF/ethio_0066-2127_1987_num_14_1_931/article_ethio_0066-2127_1987_num_14_1_931.pdf|url-status=dead|archive-date=2015-09-24|access-date=7 September 2014}}</ref>

Near the ancient northwestern town of Amud in Somalia, whenever an old site had the prefix ''Aw'' in its name (such as the ruins of Awbare and Awbube<ref name="Lewis90">{{cite book|last=Lewis|first=I.M.|title=Saints and Somalis: Popular Islam in a Clan-based Society|page=90|publisher=The Red Sea Press|year=1998|url=https://books.google.com/books?id=P5AZyEhMtbkC&pg=PA89|isbn=978-1-56902-103-3}}</ref>), it denoted the final resting place of a local saint.<ref>G.W.B. Huntingford, "The Town of Amud, Somalia", ''Azania'', '''13''' (1978), p. 184</ref> Surveys by A.T. Curle in 1934 on several of these important ruined cities recovered various [[Social:Artifact (archaeology)|artefacts]], such as pottery and [[Finance:Coin|coin]]s, which point to a medieval period of activity at the tail end of the Adal Sultanate's reign.<ref name="Lewis90"/> Among these settlements, Aw Barkhadle is surrounded by a number of ancient stelae.<ref name="Btgpb">{{cite book|last=Briggs|first=Phillip|title=Somaliland|year=2012|publisher=Bradt Travel Guides|isbn=978-1-84162-371-9|page=98|url=https://books.google.com/books?id=M6NI2FejIuwC}}</ref> Burial sites near Burao likewise feature old stelae.<ref name="Shaanm">{{cite web|title=National Museums|url=http://www.somaliheritage.org/museums.php|publisher=Somali Heritage and Archaeology|access-date=13 October 2013}}</ref>

==Notable steles==
[[File:Stela aksum.jpg|thumb|right|140px|King Ezana's stele at Aksum]]
[[File:Victory stele of Naram Sin 9066.jpg|thumb|right|140px|A victory stele of Naram-Sin, a 23rd-century BC Mesopotamian king.]]
* [[Social:Stele of Vespasian|Stele of Vespasian]]
* Code of Hammurabi
* Gwanggaeto Stele
* King Ezana's Stela
* Kul Tigin
* Lemnos stela
* Lapis Niger
* Mesha Stele
* Naram-Sin
* Xi'an Stele
* Pig stele of Edessa
* Stone of Terpon
* The Doctorate steles at the Temple of Literature, Hanoi
* The Ram Khamhaeng stele
* Ukrainian stone stelae
* In Africa:
** Merneptah Stele
** Rosetta Stone
** Boundary Stelae of Akhenaten
** Palermo stone
** [[Religion:Stele of Ankh-ef-en-Khonsu|Stele of Ankh-ef-en-Khonsu]]
** The Opa Oranmiyan
** Gao-Saney
** Burao steles
** Stone of the Guanches
* In the Western Hemisphere:
** Mexico: Tres Zapotes Stela C, Izapa Stela 5, La Mojarra Stela 1
** Guatemala: Stela 14 from Piedras Negras
** Honduras: Stela H from Copan
** Peru: Raimondi Stela

==Gallery==

<gallery mode="packed" heights="185">
File:P1060243 Louvre repas funéraire de la princesse Nefertiabet E15591 rwk.JPG|Princess Nefertiabet's funerary slab stele ({{circa|2575|lk=no}}&nbsp;BC) from Egypt's 4th dynasty
File:Grave Stela of Nehemes-Ra-tawy, ca. 760-656 B.C.E. ,37.588E.jpg|Egyptian grave stela of Nehemes-Ra-tawy, {{Circa|760}}–656 BC
File:Anthropomorphic stele no 25, Sion, Petit-Chasseur necropolis 13.jpg|Stele #25 ({{circa|2500|lk=no}}&nbsp;BC) from the Petit Chasseur in [[Place:Sion, Switzerland|Sion, Switzerland]]
File:Statuamenhirlaconi.jpg|A neolithic Sardinian [[Unsolved:Menhir|menhir]] ({{circa|2500|lk=no}}&nbsp;BC) recovered at Laconi and assigned to the Abealzu-Filigosa culture
File:Milkau Oberer Teil der Stele mit dem Text von Hammurapis Gesetzescode 369-2.jpg|The lunette of the Code&nbsp;of&nbsp;Hammurabi ({{circa|1750|lk=no}}&nbsp;BC), depicting the king receiving his law from the sun god [[Religion:Shamash|Shamash]]
File:Baal thunderbolt Louvre AO15775.jpg|Baal&nbsp;with&nbsp;Thunderbolt ({{circa|14th|lk=no}}&nbsp;century&nbsp;BC), an Ugaritic stele from [[Place:Syria|Syria]]
File:Merenptah Israel Stele Cairo.jpg|The Merneptah Stele ({{circa|1200|lk=no}}&nbsp;BC), engraved on the back of a reused stele of Amenhotep III's, with the earliest mention of the name Israel
File:0007MAN-Herma.jpg|An unusually well-preserved Greek herm ({{circa|520|lk=no}} BC), used as a boundary marker and to ward off evil
File:Relief Bendis BM 2155.jpg|A votive stela honoring the Thracian goddess Bendis ({{circa|400|lk=no}}&nbsp;BC), carved at Athens
File:Herma Demosthenes Glyptothek Munich 292.jpg|A herm of Demosthenes, a {{circa|1520|lk=no}} recreation of the {{circa|280|lk=no}} BC original located in the Athenian market
File:Rosetta Stone BW.jpeg|The Rosetta Stone (196&nbsp;BC), establishing the divine cult of Ptolemy V
File:Buddhist Stela Northern Wei period.jpg|A Buddhist Stele from {{wipe|China}}, Northern Wei period, built sometime after 583
File:Yamanoue stele.jpg|A [[Social:Stone rubbing|rubbing]] of the Yamanoue Stele (681) in Takasaki, one of three protected steles in Japan
File:Yaxchilan Stela 35.jpg|Stele 35 from Yaxchilan (8th&nbsp;century), depicting Lady&nbsp;Eveningstar, the consort of king Shield Jaguar&nbsp;II
File:Frits-Holm-Chinas-Foremost-Monument-the-Chingchiaopei.png|The Xi'an Stele (781) records the success of the missionary Alopen in Tang China in Chinese and Syriac. It is borne by a Bixi and forbidden to travel abroad.
File:Rodney02.JPG|Rodney's Stone, a slab cross from Early Medieval Scotland
File:Forres sueno.jpg|Sueno's Stone ({{circa|9th|lk=no}} century) in Forres, Scotland, displaying efforts at modern preservation of the Pictish stones
File:1348 Mogaoku Stele.jpg|A [[Social:Stone rubbing|rubbing]] of the Stele of Sulaiman, Prince of Xining (1348), [[Unsolved:Mani stone|bearing]] the [[Religion:Om mani padme hum|Mani]] in six languages: Nepali, [[Social:Classical Tibetan|Tibetan]], [[Social:Old Uyghur|Uyghur]], [[Social:'Phags-pa script|'Phags-pa]], [[Social:Tangut language|Tangut]], and Chinese.
File:Gall Trilingual Inscription.jpg|The Galle stele left by Zheng He on Sri Lanka in 1409 with trilingual inscriptions in Chinese, [[Social:Tamil language|Tamil]], and [[Social:Persian language|Persian]]
File:Newport Cemetery.JPG|Tombstones (funerary stelae) at the Common Burying Ground and Island Cemetery, Newport, Rhode Island. Typical inscriptions include the names of the deceased interred under the stones. {{Circa|18th century}} and later.
File:Hilarri-4symb.jpg|A disc shaped gravestone or hilarri in Bidarray, western Pyrenees, Basque Country, featuring typical geometric and solar forms, as it was the custom since the period previous to Roman times
</gallery>

==See also==
* [[Cantabrian stelae]]
* Headstone
* [[Social:Kurgan stelae|Kurgan stelae]]
* [[Social:Monumental inscription|Monumental inscription]]
* [[Engineering:Obelisk|Obelisk]]
* [[History:Runestone|Runestone]]
* Stećci
* Stele of the Vultures

==Notes==
{{reflist|group=Note}}

==References==
{{reflist}}

==Bibliography==
* Boardman, John, ed. ''The Cambridge Ancient History'', Part 1, 2nd Edition, ({{ISBN|978-0-521-22496-3}})
* Collon, Dominique, et al. "Stele." ''Grove Art Online''. Oxford Art Online. Oxford University Press. Web. 3 Jun. 2015. [http://www.oxfordartonline.com/subscriber/article/grove/art/T081249 Subscription required]
* {{cite book |ref={{sfnref|Miller|1999}} |author=Miller, Mary |year=1999 |title=Maya Art and Architecture |location=London, UK and New York, US |publisher=Thames & Hudson |isbn=0-500-20327-X |oclc=41659173 |url=https://archive.org/details/mayaartarchitect00mill }}
* Pool, Christopher A. ''Olmec Archaeology and Early Mesoamerica''. {{wipe|Cambridge University Press}}, 2007 ({{ISBN|978-0-521-78312-5}})
* {{cite book |ref={{sfnref|Sharer|Traxler|2006}} |author=Sharer, Robert J. |author2=Loa P. Traxler |year=2006 |title=The Ancient Maya |edition=6th |location=Stanford, California, US |publisher=Stanford University Press |isbn=0-8047-4817-9 |oclc=57577446 |url-access=registration |url=https://archive.org/details/ancientmaya0006shar }}
* {{cite thesis |ref={{sfnref|Stewart|2009}}
|author=Stewart, Daniel Moroni |type=Master's thesis |year=2009 |title=Parentage Statements and Paired Stelae: Signs of Dynastic Succession for the Classic Maya |url=http://scholarsarchive.byu.edu/etd/1588/ |format=PDF |publisher=[[Organization:Brigham Young University|Brigham Young University]] |location=Provo, Utah, US |access-date=2016-02-09}}
* {{cite journal |ref={{SfnRef|Stuart|1996}}
* Till, Karen E. ''The New Berlin: Memory, Politics, Place''. University of Minnesota Press, 2005
* {{citation
 | last=Wilkinson | first = Endymion
 | title = Chinese History: A Manual
 | edition = 2nd
 | place = Cambridge, Massachusetts | publisher = Harvard-Yenching Institute | year= 2000
 | isbn = 0-674-00249-0
 | postscript = .
 }}

==External links==
* [http://libmma.contentdm.oclc.org/cdm/compoundobject/collection/p15324coll10/id/162840 ''The Cesnola collection of Cypriot art: stone sculpture''], a fully digitized collection catalog from The Metropolitan Museum of Art Libraries, which contains material on steles
*[https://www.biodiversitylibrary.org/page/2837598 ''Egyptian Stelae in Field Museum of Natural History''], documentation of collection 1936
[[Category:Heraldic charges]]

{{Sourceattribution|Stele}}