View source for Unsolved:Creation–evolution controversy

{{short description|The ongoing cultural, political, and theological dispute about the development and diversity of life on Earth}}
[[File:Man is But a Worm.jpg|thumb|A satirical cartoon from 1882, parodying [[Biography:Charles Darwin|Charles Darwin]]'s theory of evolution, on the publication of ''The Formation of Vegetable Mould through the Action of Worms'' (1881)]]
{{creationism sidebar}}
{{evolutionary biology}}
The '''creation–evolution controversy''' (also termed the '''creation vs. evolution debate''' or the '''origins debate''') involves an ongoing, recurring cultural, political, and [[Religion:Theology|theological]] dispute about the origins of the Earth, of humanity, and of other life. Species were once widely believed to be fixed products of divine creation in accordance with [[Philosophy:Creationism|creationism]], but since the mid-19th century [[Biology:Evolution|evolution]] by [[Biology:Natural selection|natural selection]] has been established as an empirical scientific fact.

The debate is religious, not scientific: in the [[Philosophy:Scientific community|scientific community]], evolution is accepted as fact<ref>[http://www.interacademies.net/10878/13901.aspx IAP Statement on the Teaching of Evolution] Joint statement issued by the national science academies of 67 countries, including the {{wipe|United Kingdom}} Royal Society (PDF file)</ref> and efforts to sustain the traditional view are almost universally regarded as [[Unsolved:Pseudoscience|pseudoscience]].<ref name="IAP_2006">{{cite web|url=http://www.interacademies.net/10878/13901.aspx |title=IAP Statement on the Teaching of Evolution |author=IAP Member Academies |date=June 21, 2006 |website=IAP |publisher=The World Academy of Sciences |location=Trieste, Italy |accessdate=2014-08-27}}</ref><ref name="AAAS 2006" /><ref name="Kitzmiller_p83">{{cite court |litigants=Kitzmiller v. Dover Area School District |vol=04 |reporter=cv |opinion=2688 |court=M.D. Pa. |date=December 20, 2005}} Whether ID Is Science, p. 83.</ref><ref name="Larson_p258">{{harvnb|Larson|2004|p=258}}: "Virtually no secular scientists accepted the doctrines of creation science; but that did not deter creation scientists from advancing scientific arguments for their position."</ref> While the controversy has a long history,{{sfn|Numbers|1992|pp=3–240|ps=}}<ref>{{cite journal |last=Montgomery |first=David R. |date=November 2012 |title=The evolution of creationism |url=https://www.geosociety.org/gsatoday/archive/22/11/pdf/i1052-5173-22-11-4.pdf |journal=GSA Today |volume=22 |issue=11 |pages=4–9 |doi=10.1130/GSATG158A.1 |accessdate=2016-01-28}}</ref> today it has retreated to be mainly over what constitutes good [[Science|science]] education,<ref name="Peters_Hewlett">{{cite web |url=http://www.plts.edu/docs/ite_evol_fighting.pdf|archive-url=https://web.archive.org/web/20101129202440/http://plts.edu/docs/ite_evol_fighting.pdf|archive-date=29 November 2010 |title=The Evolution Controversy: Who's Fighting with Whom about What? |last1=Peters |first1=Ted |authorlink1=Ted Peters (theologian) |last2=Hewlett |first2=Martinez |date=December 22, 2005 |website=Pacific Lutheran Theological Seminary |publisher=Pacific Lutheran Theological Seminary |location=Berkeley, CA |id=Evolution Brief E2 |accessdate=2014-08-27 |ref=harv}}</ref><ref name="Kitzmiller_p20">{{cite court |litigants=Kitzmiller v. Dover Area School District |vol=04 |reporter=cv |opinion=2688 |court=M.D. Pa. |date=December 20, 2005}} Context, p. 20.</ref> with the politics of creationism primarily focusing on the teaching of [[Social:Creation and evolution in public education|creationism in public education]].<ref name="Slevin">{{cite news |last=Slevin |first=Peter |date=March 14, 2005 |title=Battle on Teaching Evolution Sharpens |url=https://www.washingtonpost.com/wp-dyn/articles/A32444-2005Mar13.html |newspaper={{wipe|The Washington Post}} |page=A01 |accessdate=2014-08-27}}</ref><ref>{{cite web |url=http://cstl-cla.semo.edu/rdrenka/Renka_papers/intell_design.htm |title=The Political Design of Intelligent Design |last=Renka |first=Russell D. |date=November 16, 2005 |website=Renka's Home Page |location=Round Rock, TX |accessdate=2014-08-27}}</ref><ref name="Wilgoren">{{cite news |last=Wilgoren |first=Jodi |date=August 21, 2005 |title=Politicized Scholars Put Evolution on the Defensive |url=https://www.nytimes.com/2005/08/21/national/21evolve.html?pagewanted=all |newspaper={{wipe|The New York Times}} |accessdate=2014-08-27 |ref=harv}}</ref><ref name="Forrest_Natural_History">{{cite journal |last=Forrest |first=Barbara |authorlink=Barbara Forrest |date=April 2002 |title=The Newest Evolution of Creationism |url=http://www.evcforum.net/RefLib/NaturalHistory_200204_Forrest.html |journal=Natural History |volume=111 |issue=3 |page=80 |issn=0028-0712 |accessdate=2014-06-06}}</ref><ref>{{cite court |litigants=Kitzmiller v. Dover Area School District |vol=04 |reporter=cv |opinion=2688 |court=M.D. Pa. |date=December 20, 2005}} Introduction, pp. 7–9, also Whether ID Is Science, pp. 64–89, and Promoting Religion, p. 90.</ref> Among majority-Christian countries, the debate is most prominent in the United States,<ref>{{Cite journal|last=Miller|first=Jon|last2=Scott|first2=Eugenie|last3=Okamoto|first3=Shinji|date=2006-09-01|title=Public Acceptance of Evolution|url=https://www.researchgate.net/publication/6885439|journal=Science|volume=313|issue=5788|pages=765–6|doi=10.1126/science.1126746|pmid=16902112}}</ref> where it may be  portrayed as part of a culture war.<ref>{{harvnb|Larson|2004|loc=Chapter 11: "Modern Culture Wars"|pages=247–263}}
* {{harvnb|Ruse|1999|p=26}}: "One thing that historians delighted in showing is that, contrary to the usually held tale of science and religion being always opposed <nowiki>[</nowiki>[[Religion:Conflict thesis|Conflict thesis]]<nowiki>]</nowiki> ... religion and theologically inclined philosophy have frequently been very significant factors in the forward movement of science."</ref> Parallel controversies also exist in some other religious communities, such as the more fundamentalist branches of [[Religion:Jewish views on evolution|Judaism]]<ref>Cantor, Geoffrey and Marc Swetlitz, (editors). ''Jewish Tradition and the Challenge of Darwinism''. University of Chicago Press. 2006. {{ISBN|978-0-226-09276-8}}</ref> and [[Religion:Islamic views on evolution|Islam]].<ref name="BurtonIRNKSA"/> In Europe and elsewhere, creationism is less widespread (notably, the [[Organization:Catholic Church|Catholic Church]] and Anglican Communion both accept evolution), and there is much less pressure to teach it as fact.<ref name="Science-Feb09">{{cite journal |last=Curry |first=Andrew |date=February 27, 2009 |title=Creationist Beliefs Persist in Europe |journal=Science |volume=323 |issue=5918 |page=1159 |doi=10.1126/science.323.5918.1159 |issn=0036-8075 |pmid=19251601 |quote=News coverage of the creationism-versus-evolution debate tends to focus on the United States ... But in the past 5 years, political clashes over the issue have also occurred in countries all across Europe. ... 'This isn't just an American problem,' says Dittmar Graf of the Technical University of Dortmund, who organized the meeting.}}</ref>

[[Religion:Christian fundamentalism|Christian fundamentalists]] repudiate the [[Biology:Evidence of common descent|evidence of common descent]] of humans and other animals as demonstrated in modern [[Biology:Paleontology|paleontology]], [[Biology:Genetics|genetics]], [[Biology:Histology|histology]] and [[Biology:Cladistics|cladistics]] and those other sub-disciplines which are based upon the conclusions of modern [[Biology:Evolutionary biology|evolutionary biology]], [[Earth:Geology|geology]], [[Astronomy:Cosmology|cosmology]], and other related fields. They argue for the Abrahamic accounts of creation, and, in order to attempt to gain a place alongside evolutionary biology in the science classroom, have developed a rhetorical framework of "[[Unsolved:Creation science|creation science]]". In the landmark ''Kitzmiller v. Dover'', the purported basis of scientific creationism was exposed as a wholly religious construct without formal scientific merit.

The [[Organization:Catholic Church|Catholic Church]] now recognizes the existence of evolution (see [[Religion:Catholic Church and evolution|Catholic Church and evolution]]). Pope Francis has stated: "God is not a [[Philosophy:Demiurge|demiurge]] or a magician, but the Creator who brought everything to life...Evolution in nature is not inconsistent with the notion of creation, because evolution requires the creation of beings that evolve."<ref>{{cite news|last=Welsh|first=Teresa|date=October 28, 2014|title=Pope Francis Says Science and Faith Aren't At Odds|url=https://www.usnews.com/news/articles/2014/10/28/pope-francis-comments-on-evolution-and-the-catholic-church|newspaper=USA Today|accessdate=2017-10-20}}</ref><ref>{{cite news |last=McKenna |first=Josephine |date=October 28, 2014 |title=Pope says evolution, Big Bang are real |url=https://www.usatoday.com/story/news/world/2014/10/28/pope-francis-evolution-big-bang/18053509/ |newspaper=[[Software:USA Today|USA Today]] |location=Tysons Corner, VA |publisher=[[Company:Gannett Company|Gannett Company]] |agency=Religion News Service |accessdate=2016-01-28}}</ref><ref>{{cite magazine |last=Gordon |first=Kara |date=October 30, 2014 |title=The Pope's Views on Evolution Haven't Really Evolved |url=https://www.theatlantic.com/national/archive/2014/10/pope-francis-evolution/382143/ |magazine=The Atlantic |location=Washington, D.C. |publisher=Atlantic Media |issn=1072-7825 |accessdate=2016-01-28}}</ref> The rules of genetic evolutionary inheritance were first discovered by a Catholic priest, the Augustinian [[Philosophy:Monk|monk]] [[Biography:Gregor Mendel|Gregor Mendel]], who is known today as the founder of modern [[Biology:Genetics|genetics]].

According to a 2014 Gallup survey, "More than four in 10 Americans continue to believe that God created humans in their present form 10,000 years ago, a view that has changed little over the past three decades. Half of Americans believe humans evolved, with the majority of these saying God guided the evolutionary process. However, the percentage who say God was not involved is rising."<ref name="newport">{{cite web |url=http://www.gallup.com/poll/170822/believe-creationist-view-human-origins.aspx |title=In U.S., 42% Believe Creationist View of Human Origins |last=Newport |first=Frank |date=June 2, 2014 |website=Gallup.Com |publisher=Gallup, Inc. |location=Omaha, NE |accessdate=2014-08-02}}</ref> A 2015 Pew Research Center survey found "that while 37% of those older than 65 thought that God created humans in their present form within the last 10,000 years, only 21% of respondents between the ages of 18 and 29 agreed."<ref>Reid, Ann.  [https://www.latimes.com/opinion/op-ed/la-oe-reid-teaching-evolution-20181118-story.html "It's still hard to teach evolution in too many public school classrooms."] ''Los Angeles Times''.  18 November 2018.  5 December 2018.</ref>

The debate is sometimes portrayed as being between science and religion, and the United States National Academy of Sciences states:
{{quote|Today, many religious denominations accept that biological evolution has produced the diversity of living things over billions of years of Earth's history. Many have issued statements observing that evolution and the tenets of their faiths are compatible. Scientists and theologians have written eloquently about their awe and wonder at the history of the universe and of life on this planet, explaining that they see no conflict between their faith in God and the evidence for evolution. Religious denominations that do not accept the occurrence of evolution tend to be those that believe in strictly literal interpretations of religious texts.|National Academy of Sciences|Science, Evolution, and Creationism<ref>NAS 2008, [http://www.nap.edu/openbook.php?record_id=11876&page=12 p. 12]</ref> }}

==History==
The creation–evolution controversy began in Europe and [[Earth:North America|North America]] in the late 18th century, when new interpretations of geological evidence led to various theories of an [[Earth:Geologic time scale|ancient Earth]], and findings of extinctions demonstrated in the [[Biology:Fossil|fossil]] [[Earth:Sequence (geology)|geological sequence]] prompted early ideas of evolution, notably [[Biology:Lamarckism|Lamarckism]]. In England these ideas of continuing change were at first seen as a threat to the existing "fixed" social order, and both church and state sought to repress them.{{sfn|Desmond|Moore|1991|pp=34–35|ps=}} Conditions gradually eased, and in 1844 Robert Chambers's controversial ''Vestiges of the Natural History of Creation'' popularized the idea of gradual [[Biology:Transmutation of species|transmutation of species]]. The scientific establishment at first dismissed it scornfully and the Church of England reacted with fury, but many [[Religion:Unitarianism|Unitarians]], [[Religion:Quakers|Quakers]] and [[Religion:Baptists|Baptists]]—groups opposed to the privileges of the [[Religion:State religion|established church]]—favoured its ideas of [[Religion:God|God]] acting through such natural laws.<ref>{{cite web |url=http://darwin-online.org.uk/darwin.html |title=Charles Darwin: gentleman naturalist |last=van Wyhe |first=John |year=2006 |website=[[Biology:The Complete Works of Charles Darwin Online|The Complete Work of Charles Darwin Online]] |publisher=John van Wyhe |accessdate=2014-08-27 |ref=harv}}</ref>{{sfn|Desmond|Moore|1991|pp=321–323, 503–505|ps=}}

===Contemporary reaction to Darwin===
[[File:Editorial cartoon depicting Charles Darwin as an ape (1871).jpg|upright|thumb|A satirical image of Darwin as an [[Biology:Ape|ape]] from 1871 reflects part of the social controversy over the fact that humans and apes share a common lineage.]]
[[File:Asa Gray 1870s.jpg|upright|thumb|Asa Gray around the time he published ''Darwiniana''.]]
{{quote|By the end of the 19th century, there was no serious scientific opposition to the basic evolutionary tenets of descent with modification and the common ancestry of all forms of life.|Thomas Dixon|''Science and Religion: A Very Short Introduction''&thinsp;{{sfn|Dixon|2008|p=77|ps=}} }}
The publication of Darwin's ''On the Origin of Species'' in 1859 brought scientific credibility to evolution, and made it a respectable field of study.{{sfn|van Wyhe|2006|ps=}}

Despite the intense interest in the religious implications of Darwin's book, theological controversy over [[Religion:Historical criticism|higher criticism]] set out in ''[[Religion:Essays and Reviews|Essays and Reviews]]'' (1860) largely diverted the Church of England's attention. Some of the [[Philosophy:Liberal Christianity|liberal Christian]] authors of that work expressed support for Darwin, as did many [[Religion:Nonconformist|Nonconformist]]s. The Reverend Charles Kingsley, for instance, openly supported the idea of God working through evolution.<ref>{{cite journal |last=Hale |first=Piers |date=July 2012 |title=Darwin's Other Bulldog: Charles Kingsley and the Popularisation of Evolution in Victorian England |url=http://faculty-staff.ou.edu/H/Piers.J.Hale-1/DARWIN%27S%20OTHER%20BULLDOG%202011.pdf |journal=Science & Education |volume=21 |issue=7 |pages=977–1013 |doi=10.1007/s11191-011-9414-8 |issn=0926-7220 |accessdate=2014-08-27 |bibcode=2012Sc&Ed..21..977H |url-status=dead |archiveurl=https://web.archive.org/web/20160304022916/http://faculty-staff.ou.edu/H/Piers.J.Hale-1/DARWIN'S%20OTHER%20BULLDOG%202011.pdf |archivedate=2016-03-04 }}</ref> Other Christians opposed the idea, and even some of Darwin's close friends and supporters—including Charles Lyell and Asa Gray—initially expressed reservations about some of his ideas.{{sfn|AAAS|2006|ps=}} Gray later became a staunch supporter of Darwin in America, and collected together a number of his own writings to produce an influential book, ''Darwiniana'' (1876). These essays argued for a conciliation between Darwinian evolution and the tenets of theism, at a time when many on both sides perceived the two as mutually exclusive.<ref>
{{cite web |url=http://www.darwinproject.ac.uk/dramatisation-script |title=Re: Design |last1=Baxter |first1=Craig |author2=Darwin Correspondence Project (research collaborator) |website=Darwin Correspondence Project |publisher=[[Organization:University of Cambridge|University of Cambridge]] |location=Cambridge, England |type=Dramatisation script |accessdate=2014-08-27 }}
* {{cite web |url=http://www.darwinproject.ac.uk/dramatisation-of-the-correspondence |title=Dramatisation of the correspondence |author=<!--Staff writer(s); no by-line.--> |website=Darwin Correspondence Project |publisher=University of Cambridge |location=Cambridge, England |accessdate=2014-08-27 |archive-url=https://web.archive.org/web/20140812084108/http://www.darwinproject.ac.uk/dramatisation-of-the-correspondence |archive-date=2014-08-12 |url-status=dead }}
</ref> Gray said that investigation of physical causes was not opposed to the theological view and the study of the harmonies between mind and Nature, and thought it "most presumable that an intellectual conception realized in Nature would be realized through natural agencies."{{sfn|Gray|1876|ps=}} Thomas Huxley, who strongly promoted Darwin's ideas while campaigning to end the dominance of science by the [[Social:Clergy|clergy]], coined the term ''[[Philosophy:Agnosticism|agnostic]]'' to describe his position that God's existence is unknowable. Darwin also took this position,{{sfn|AAAS|2006|ps=}} but prominent [[Philosophy:Atheism|atheists]] including Edward Aveling and [[Biography:Ludwig Büchner|Ludwig Büchner]] also took up evolution and it was criticized, in the words of one reviewer, as "tantamount to atheism."{{sfn|Hodge|1874|p=177|ps=}}{{sfn|Numbers|1992|p=14|ps=}}{{sfn|Burns|Ralph|Lerner|Standish|1982|p=965|ps=}}{{sfn|Huxley|1902|ps=}} Following the lead of figures such as St. George Jackson Mivart and John Augustine Zahm, Roman Catholics in the United States became accepting of evolution itself while ambivalent towards [[Biology:Natural selection|natural selection]] and stressing humanity's divinely imbued [[Philosophy:Soul|soul]].{{sfn|Witham|2002|ps=}} The Catholic Church never condemned evolution, and initially the more conservative-leaning Catholic leadership in Rome held back, but gradually adopted a similar position.{{sfn|Witham|2002|ps=}}{{sfn|Barbour|1997|pp=58, 65|ps=}}

During the late 19th century evolutionary ideas were most strongly disputed by the [[Religion:Premillennialism|premillennialists]], who held to a prophecy of the imminent [[Religion:Second Coming|return of Christ]] based on a form of [[Religion:Biblical literalism|Biblical literalism]], and were convinced that the Bible would be invalidated if any error in the Scriptures was conceded. However, hardly any of the critics of evolution at that time were as concerned about geology, freely granting scientists any time they needed before the [[Religion:Garden of Eden|Edenic]] creation to account for scientific observations, such as fossils and geological findings.{{sfn|Numbers|1992|pp=13–15|ps=}} In the immediate post-Darwinian era, few scientists or clerics rejected the antiquity of the earth or the progressive nature of the [[Biology:Fossil#Fossil record|fossil record]].{{sfn|Numbers|1992|p=17|ps=}} Likewise, few attached geological significance to the [[Religion:Genesis flood narrative|Biblical flood]], unlike subsequent creationists.{{sfn|Numbers|1992|p=17|ps=}} Evolutionary skeptics, creationist leaders and skeptical scientists were usually either willing to adopt a figurative reading of the first chapter of the [[Religion:Book of Genesis|Book of Genesis]], or allowed that the [[Social:Genesis creation narrative|six days of creation]] were not necessarily 24-hour days.<ref>{{harvnb|Numbers|1992|p=18}}, noting that this applies to published or public skeptics. Many Christians may have held on to a literal six days of creation,{{original research inline|date=July 2014}} but these views rarely found expression in books and journals. Exceptions are also noted{{by whom|date=May 2015}}, such as literal interpretations published by Eleazar Lord (1788–1871), David Nevins Lord (1792–1880), and E. G. White (1829–1915). The observation that evolutionary critics had a relaxed interpretation of Genesis is supported by specifically enumerating: Louis Agassiz (1807–1873); Arnold Henry Guyot (1807–1884); John William Dawson (1820–1899); Enoch Fitch Burr (1818–1907); George D. Armstrong (1813–1899); [[Biography:Charles Hodge|Charles Hodge]], theologian (1797–1878); James Dwight Dana (1813–1895); Edward Hitchcock, clergyman and Amherst College geologist, (1793–1864); Reverend Herbert W. Morris (1818–1897); H. L. Hastings (1833?–1899); Luther T. Townsend (1838–1922); Alexander Patterson, Presbyterian evangelist.
</ref>

Science professors at liberal northeastern universities almost immediately embraced the theory of evolution and introduced it to their students. However, some people in parts of the south and west of the United States, which had been influenced by the [[Religion:Sermon|preachings]] of Christian fundamentalist [[Religion:Evangelicalism|evangelicals]], rejected the theory as immoral.{{sfn|Salhany|1986|p=32|ps=}}

In the United Kingdom, Evangelical creationists were in a tiny minority. The Victoria Institute was formed in 1865 in response to ''Essays and Reviews'' and Darwin's ''On the Origin of Species''. It was not officially opposed to evolution theory, but its main founder James Reddie objected to Darwin's work as "''inharmonious''" and "utterly ''incredible''", and Philip Henry Gosse, author of ''Omphalos'', was a vice-president. The institute's membership increased to 1897, then declined sharply. In the 1920s George McCready Price attended and made several presentations of his creationist views, which found little support among the members. In 1927 John Ambrose Fleming was made president; while he insisted on creation of the soul, his acceptance of divinely guided development and of [[Unsolved:Pre-Adamite|Pre-Adamite]] humanity meant he was thought of as a [[Religion:Theistic evolution|theistic evolution]]ist.{{sfn | Numbers | 2006 | pp=162–164}}

===Creationism in theology===
{{Main|Unsolved:History of creationism}}
At the beginning of the 19th century debate had started to develop over applying historical methods to [[Religion:Biblical criticism|Biblical criticism]], suggesting a less literal account of the Bible. Simultaneously, the developing science of geology indicated the [[Earth:Age of the Earth|Earth was ancient]], and religious thinkers sought to accommodate this by day-age creationism or gap creationism. [[Earth:Neptunism|Neptunianist]] [[Earth:Catastrophism|catastrophism]], which had in the 17th and 18th centuries proposed that a universal flood could explain all geological features, gave way to ideas of geological [[Earth:Gradualism|gradualism]] (introduced in 1795 by James Hutton) based upon the erosion and depositional cycle over millions of years, which gave a better explanation of the [[Earth:Sedimentary rock|sedimentary column]]. [[Biology:Biology|Biology]] and the discovery of [[Biology:Extinction|extinction]] (first described in the 1750s and put on a firm footing by [[Biography:Georges Cuvier|Georges Cuvier]] in 1796) challenged ideas of a fixed immutable [[Biography:Aristotle|Aristotelian]] "[[Great chain of being|great chain of being]]." [[Philosophy:Natural theology|Natural theology]] had earlier expected that scientific findings based on empirical evidence would help religious understanding. Emerging differences led some{{according to whom|date=April 2017}} to increasingly regard science and [[Religion:Theology|theology]] as concerned with different, non-competitive domains.

When most scientists came to accept evolution (by around 1875), European theologians generally came to accept evolution as an instrument of God. For instance, [[Biography:Pope Leo XIII|Pope Leo XIII]] (in office 1878–1903) referred to longstanding Christian thought that scriptural interpretations could be reevaluated in the light of new knowledge,{{citation needed|date=July 2014}} and Roman Catholics came around to acceptance of human evolution subject to direct creation of the soul. In the United States the development of the racist [[Social:Social Darwinism|Social Darwinian]] [[Biology:Eugenics|eugenics]] movement by certain{{which|date=April 2017}} circles led a number of Catholics to reject evolution.{{sfn|AAAS|2006|ps=}} In this enterprise they received little aid from conservative Christians in Great Britain and Europe. In Britain this has been attributed to their minority status leading to a more tolerant, less militant theological tradition.{{sfn|Numbers|2006|p=161|ps=}} This continues to the present.  In his speech at the [[Religion:Pontifical Academy of Sciences|Pontifical Academy of Sciences]] in 2014, Pope Francis declared that he accepted the [[Astronomy:Big Bang|Big Bang]] theory and the theory of evolution and that God was not "a magician with a magic wand".<ref>{{cite web|last1= Withnall|first1= Adam|title= Pope Francis declares evolution and Big Bang theory are real and God is not 'a magician with a magic wand'|url= https://www.independent.co.uk/news/world/europe/pope-francis-declares-evolution-and-big-bang-theory-are-right-and-god-isnt-a-magician-with-a-magic-wand-9822514.html|website= Independent.co.uk|publisher= The Independent|accessdate= 10 July 2015|date= 2014-10-28}}</ref>

====Development of creationism in the United States====
[[File:Descent of the Modernists, E. J. Pace, Christian Cartoons, 1922.png|thumb|A Fundamentalist cartoon portraying Modernism as the descent from Christianity to atheism, first published in 1922.]]
At first in the U.S., evangelical Christians paid little attention to the developments in geology and biology, being more concerned with the rise of European higher [[Religion:Biblical criticism|Biblical criticism]] which questioned the belief in the Bible as literal truth. Those criticizing these approaches took the name "fundamentalist"—originally coined by its supporters to describe a specific package of theological beliefs that developed into a movement within the [[Religion:Protestantism|Protestant]] community of the United States in the early part of the 20th century, and which had its roots in the Fundamentalist–Modernist Controversy of the 1920s and 1930s.<ref name="History_fundamentalism">{{cite web |url= http://teachinghistory.org/history-content/ask-a-historian/24092 |title= A History of Fundamentalism |last= Buescher |first= John |website= Teachinghistory.org |publisher= [[Organization:George Mason University|George Mason University]]; United States Department of Education |location= Fairfax, VA |accessdate= 2011-08-15}}</ref> The term in a religious context generally indicates unwavering attachment to a set of irreducible beliefs.<ref>
{{cite journal
|last= Nagata |first= Judith
|doi= 10.1525/aa.2001.103.2.481 |jstor= 683478 |date= June 2001
|title= Beyond Theology: Toward an Anthropology of 'Fundamentalism'
|journal= [[History:American Anthropologist|American Anthropologist]] |volume= 103 |issue= 2 |pages= 481–498
}}
</ref>{{qn|date=April 2017}}

Up until the early mid-20th century{{when|date=July 2014}}, mainline Christian denominations within the United States showed little official resistance to evolution. Around the start of the 20th century some evangelical scholars had ideas accommodating evolution, such as B. B. Warfield who saw it as a natural law expressing God's will. By then most U.S. high-school and college biology classes taught scientific evolution, but several factors, including the rise of Christian fundamentalism and social factors of changes and insecurity in more traditionalist [[Place:Bible Belt|Bible Belt]] communities, led to a backlash. The numbers of children receiving secondary education increased rapidly, and parents who had fundamentalist tendencies or who opposed social ideas of what was called "[[Biology:Survival of the fittest|survival of the fittest]]" had real concerns about what their children were learning about evolution.{{sfn|AAAS|2006|ps=}}

====British creationism====
The main British creationist movement in this period{{which|date=April 2017}}, the Evolution Protest Movement (EPM), formed in the 1930s{{sfn|Numbers|2006|p=161|ps=}} out of the Victoria Institute, or Philosophical Society of Great Britain (founded in 1865 in response to the publication of Darwin's ''On the Origin of Species'' in 1859 and of ''Essays and Reviews'' in 1860). The Victoria Institute had the stated objective of defending "the great truths revealed in Holy Scripture ... against the opposition of Science falsely so called".{{citation needed|date=April 2017}} Although it did not officially oppose evolution, it attracted a number of scientists skeptical of [[Biology:Darwinism|Darwinism]], including John William Dawson and Arnold Guyot.{{sfn|Numbers|2006|p=162|ps=}} It reached a high point of 1,246 members in 1897, but quickly plummeted to less than one third of that figure in the first two decades of the twentieth century.{{sfn|Numbers|2006|p=162|ps=}} Although it opposed evolution at first, the institute joined the [[Religion:Theistic evolution|theistic evolution]] camp by the 1920s, which led to the development of the Evolution Protest Movement in reaction. Amateur [[Biology:Ornithology|ornithologist]] Douglas Dewar, the main driving-force within the EPM, published a booklet entitled ''Man: A Special Creation'' (1936) and engaged in public speaking and debates with supporters of evolution. In the late 1930s he resisted American creationists' call for acceptance of [[Unsolved:Flood geology|flood geology]], which later led to conflict within the organization. Despite trying to win the public endorsement of [[Biography:C. S. Lewis|C. S. Lewis]] (1898–1963), the most prominent [[Religion:Christian apologetics|Christian apologist]] of his day,{{citation needed|date=April 2017}} by the mid-1950s the EPM came under control of schoolmaster/pastor Albert G. Tilney, whose dogmatic and authoritarian style ran the organization "as a one-man band", rejecting flood geology, unwaveringly promoting gap creationism, and reducing the membership to lethargic inactivity.{{sfn|Numbers|2006|pp=355–356|ps=}} It was renamed the Creation Science Movement (CSM) in 1980, under the chairmanship of David Rosevear, who holds a [[Social:Doctor of Philosophy|Ph.D.]] in [[Chemistry:Organometallic chemistry|organometallic chemistry]] from the [[Organization:University of Bristol|University of Bristol]]. By the mid-1980s the CSM had formally incorporated flood geology into its "Deed of Trust" (which all officers had to sign) and condemned gap creationism and day-age creationism as unscriptural.

==United States legal challenges and their consequences==
In 1925 {{wipe|Tennessee}} passed a statute, the Butler Act, which prohibited the teaching of the theory of evolution in all schools in the state. Later that year Mississippi passed a similar law, as did Arkansas in 1927. In 1968 the Supreme Court of the United States struck down these "anti-monkey" laws  as unconstitutional, "because they established a religious doctrine violating both the First and Fourth Amendments to the United States Constitution."{{sfn|Salhany|1986|p= 32–34|ps=}}

In more recent times religious fundamentalists who accept creationism have struggled to get their rejection of evolution accepted as legitimate science within education institutions in the U.S. A series of important court cases has resulted.

=== Butler Act and the Scopes monkey trial (1925) ===
{{Main|Religion:Scopes Trial}}
[[File:Anti-EvolutionLeague.jpg|thumb|right| Anti-Evolution League at the Scopes Trial]]
After 1918, in the aftermath of [[Social:World War I|World War I]], the [[Religion:Fundamentalist–Modernist controversy|Fundamentalist–Modernist controversy]] had brought a surge of opposition to the idea of evolution, and following the campaigning of William Jennings Bryan several states introduced legislation prohibiting the teaching of evolution. By 1925, such legislation was being considered in 15 states, and had passed in some states, such as Tennessee.<ref>Similar legislation passed in two other states prior to the Scopes trial – in Oklahoma and in Florida. After the Scopes trial of July 1925 legislators abandoned efforts to enact "Butler Acts" in other jurisdictions. ''See'':
* {{cite journal |last= Pierce |first= J. Kingston |url= http://www.historynet.com/scopes-trial.htm |title= Scopes Trial |date= August 2000 |journal= American History |issn= 1076-8866 |accessdate= 2014-08-27 |ref= harv}} Describes the Florida and Oklahoma acts.
* {{cite web |url= http://www.scientificamerican.com/article/50-years-ago-scope-trial-witness/ |title= 50 Years Ago: A Witness at the Scopes Trial |last= Cole |first= Fay-Cooper |date= December 31, 2008 |origyear= Originally published in January 1959 |work= Scientific American |publisher= Georg von Holtzbrinck Publishing Group |location= Stuttgart, Germany |issn= 0036-8733 |accessdate= 2014-08-27 |ref= harv}}</ref> The American Civil Liberties Union offered to defend anyone who wanted to bring a [[Social:Test case (law)|test case]] against one of these laws. John T. Scopes accepted, and confessed to teaching his Tennessee class evolution in defiance of the Butler Act, using the textbook by George William Hunter: ''A Civic Biology: Presented in Problems'' (1914). The trial, widely publicized by [[Biography:H. L. Mencken|H. L. Mencken]] among others, is commonly referred to as the [[Religion:Scopes Trial|Scopes Monkey Trial]]. The court convicted Scopes, but the widespread publicity galvanized proponents of evolution. Following an appeal of the case to the Tennessee Supreme Court, the Court overturned the decision on a technicality (the judge had assessed the minimum $100 fine instead of allowing the jury to assess the fine).<ref>{{cite web |url= http://law2.umkc.edu/faculty/projects/ftrials/scopes/statcase.htm |title= Decision on Scopes' Appeal to the Supreme Court of Tennessee |date= January 17, 1927 |website= University of Missouri–Kansas City School of Law |publisher= Curators of the University of Missouri |location= Kansas City, MO |type= Primary source |accessdate= 2014-08-27 |ref= {{harvid|Court Opinion of Scope's Trial |1927}} }} The statute required a minimum fine of $100, and the state Constitution required all fines over $50 to be assessed by a jury.</ref>

Although it overturned the conviction, the Court decided that the Butler Act was not in violation of the Religious Preference provisions of the Tennessee Constitution (Section 3 of Article 1), which stated "that no preference shall ever be given, by law, to any religious establishment or mode of worship".<ref>The Establishment Clause of the First Amendment of the United States Constitution was not, at the time of the ''Scopes'' decision in the 1920s, deemed applicable to the states. Thus, Scopes' constitutional defense on establishment grounds rested solely on the state constitution. ''See'':
* {{harvnb| Court Opinion of Scopes' Trial| 1927}}. See generally Incorporation doctrine and ''Everson v. Board of Education'' (seminal U.S. Supreme Court opinion finally applying the Establishment Clause against states in 1947).
* {{cite web |url= http://www.volokh.com/posts/1122414938.shtml |title= State v. Scopes |last= Kerr |first= Orin |date= July 26, 2005 |website= The Volokh Conspiracy |publisher= UCLA School of Law |location= Los Angeles, CA |type= Book review |quote= The constitutional case was largely based on state constitutional law; this was before most of the Bill of Rights had been incorporated and applied to the states. |ref= harv}} Review of [[Biography:Edward J. Larson|Edward J. Larson]]'s book ''Summer for the Gods: The Scopes Trial and America's Continuing Debate Over Science and Religion'' (1997).
** ''Cantwell v. Connecticut''. 1940 Supreme Court case stating that the Free Exercise Clause of the First Amendment is incorporated into the Fourteenth Amendment and is therefore applicable against the states.
** {{harvnb|Cookson|2003|p= 132}}.{{Citation not found}} Explains incorporation doctrine relative to First Amendment.
** {{cite web |url= http://www.crf-usa.org/bill-of-rights-in-action/bria-7-4-b-the-14th-amendment-and-the-second-bill-of-rights |title= BRIA 7 4 b The 14th Amendment and the 'Second Bill of Rights' |website= Constitutional Rights Foundation |publisher= Constitutional Rights Foundation |location= Los Angeles, CA |accessdate= 2014-08-27}}</ref> The Court, applying that state constitutional language, held:
{{quote|We are not able to see how the prohibition of teaching the theory that man has descended from a lower order of animals gives preference to any religious establishment or mode of worship. So far as we know, there is no religious establishment or organized body that has in its creed or confession of faith any article denying or affirming such a theory.... Protestants, Catholics, and Jews are divided among themselves in their beliefs, and that there is no unanimity among the members of any religious establishment as to this subject. Belief or unbelief in the theory of evolution is no more a characteristic of any religious establishment or mode of worship than is belief or unbelief in the wisdom of the prohibition laws. It would appear that members of the same churches quite generally disagree as to these things.

... Furthermore, [the Butler Act] ''requires'' the teaching of nothing. It only ''forbids'' the teaching of evolution of man from a lower order of animals.... As the law thus stands, while the theory of evolution of man may not be taught in the schools of the State, nothing contrary to that theory [such as Creationism] is required to be taught.

... It is not necessary now to determine the exact scope of the Religious Preference clause of the Constitution ... Section 3 of Article 1 is binding alike on the Legislature and the school authorities. So far we are clear that the Legislature has not crossed these constitutional limitations. |''Scopes v. State'', 289 S.W. 363, 367 (Tenn. 1927).<ref name=Est>The Court accordingly did not address the question of whether the teaching of creationism in the public schools was unconstitutional.</ref>}}

The interpretation of the Establishment Clause of the United States Constitution up to that time held that the government could not establish a particular religion as the [[Religion:State religion|''State'' religion]]. The Tennessee Supreme Court's decision held in effect that the Butler Act was constitutional under the state Constitution's Religious Preference Clause, because the Act did not establish one religion as the "State religion".<ref>{{harvnb| Court Opinion of Scope's Trial |1927}}. The Court stated in its opinion that "England and Scotland maintained State churches as did some of the Colonies, and it was intended by this clause of the Constitution [the Religious Preference Clause] to prevent any such undertaking in Tennessee."</ref> As a result of the holding, the teaching of evolution remained illegal in Tennessee, and continued campaigning succeeded in removing evolution from school textbooks throughout the United States.<ref name="Kitzmiller_p19">{{cite court |litigants= Kitzmiller v. Dover Area School District |vol= 04 |reporter= cv |opinion= 2688 |court= M.D. Pa. |date= December 20, 2005}} Context, p. 19.</ref><ref name="ForrestMay2007Paper">{{cite web |url= http://www.centerforinquiry.net/uploads/attachments/intelligent-design.pdf |title= Understanding the Intelligent Design Creationist Movement: Its True Nature and Goals |last= Forrest |first= Barbara |date= May 2007 |website= [[Organization:Center for Inquiry|Center for Inquiry]] |publisher= Center for Inquiry |location= Washington, D.C. |accessdate= 2014-08-27 |ref= harv}}</ref><ref name="tolenny">{{cite web |url= http://www.talkorigins.org/origins/postmonth/mar06.html |title= The History of Creationism |last= Flank |first= Lenny |date= March 2006 |website= [[Biology:TalkOrigins Archive|TalkOrigins Archive]] |publisher= The TalkOrigins Foundation, Inc. |location= Houston, TX |type= Post of the Month |accessdate= 2014-08-27 |ref= harv}}</ref><ref name="Elsberry_Scopes">{{cite web |url= http://www.antievolution.org/topics/law/scopes/scopes.html |title= The Scopes Trial: Frequently Rebutted Assertions |last= Elsberry |first= Wesley R |website= AntiEvolution.org |publisher= Wesley R. Elsberry |location= Palmetto, FL |accessdate= 2014-08-27}}</ref>

=== ''Epperson v. Arkansas'' (1968) ===
In 1968 the United States Supreme Court invalidated a forty-year-old Arkansas statute that prohibited the teaching of evolution in the public schools. A Little Rock, Arkansas, high-school-biology teacher, Susan Epperson, filed suit, charging that the law violated the federal constitutional prohibition against establishment of religion as set forth in the Establishment Clause. The Little Rock Ministerial Association supported Epperson's challenge, declaring, "to use the Bible to support an irrational and an archaic concept of static and undeveloping creation is not only to misunderstand the meaning of the Book of Genesis, but to do God and religion a disservice by making both enemies of scientific advancement and academic freedom".{{sfn|Nelkin|2000|p= 242|ps=}} The Court held that the United States Constitution prohibits a state from requiring, in the words of the majority opinion, "that teaching and learning must be tailored to the principles or prohibitions of any religious sect or dogma".<ref>*{{cite court |litigants= Epperson v. Arkansas |vol= 393 |reporter= U.S. |opinion= 97 |court= U.S. |date= November 12, 1968 |url= http://caselaw.lp.findlaw.com/scripts/getcase.pl?navby=CASE&court=US&vol=393&page=97 |accessdate= 2014-08-27}}</ref> But the Supreme Court decision also suggested that creationism could be taught in addition to evolution.{{sfn|Larson|2003|p= 103|ps= }}

=== ''Daniel v. Waters'' (1975) ===
''Daniel v. Waters'' was a 1975 legal case in which the United States Court of Appeals for the Sixth Circuit struck down Tennessee's law regarding the teaching of "equal time" of evolution and creationism in public-school science classes because it violated the Establishment Clause. Following this ruling, creationism was stripped of overt biblical references and rebranded "Creation Science", and several states passed legislative acts requiring that this be given equal time with the teaching of evolution.

===Creation science===
{{Main|Unsolved:Creation science}}
[[File:Noah's Ark small.png|thumb|right| Detail of ''Noah's Ark'', oil painting by Edvard Hicks (1846)]]
As [[Biologist|biologist]]s grew more and more confident in evolution as the central defining principle of biology,{{sfn|Larson|2004|pp= 248, 250|ps= }}<ref name="Dobzhansky_1973">{{cite journal |last= Dobzhansky |first= Theodosius |date= March 1973 |title= Nothing in Biology Makes Sense Except in the Light of Evolution |journal= The American Biology Teacher |volume=35 |issue=3 |pages=125–129 |doi=10.2307/4444260 |ref= harv|title-link= Nothing in Biology Makes Sense Except in the Light of Evolution |jstor= 4444260 |citeseerx= 10.1.1.324.2891 }}</ref> American membership in churches favoring increasingly literal interpretations of scripture also rose, with the Southern Baptist Convention and Lutheran Church–Missouri Synod outpacing all other denominations.{{sfn|Larson|2004|p= 251|ps= }} With growth and increased finances, these churches became better equipped to promulgate a creationist message, with their own colleges, schools, publishing houses, and broadcast media.{{sfn|Larson|2004|p=252|ps=}}

In 1961 Presbyterian and Reformed Publishing released the first major modern creationist book: John C. Whitcomb and [[Biography:Henry M. Morris|Henry M. Morris]]' influential ''The Genesis Flood: The Biblical Record and Its Scientific Implications''. The authors argued that creation was literally 6 days long, that humans lived concurrently with dinosaurs, and that God created each "kind" of life individually.{{sfn|Larson|2004|p= 255|ps= }}{{sfn|Numbers|1992|pp= xi, 200–208|ps= }} On the strength of this, Morris became a popular speaker, spreading anti-evolutionary ideas at fundamentalist churches, colleges, and conferences.{{sfn|Larson|2004|p= 255|ps= }} Morris' Creation Science Research Center (CSRC) rushed publication of biology textbooks that promoted creationism.{{sfn|Numbers|1992|pp= 284–285|ps= }} Ultimately, the CSRC broke up over a divide between sensationalism and a more intellectual approach, and Morris founded the [[Organization:Institute for Creation Research|Institute for Creation Research]], which was promised{{by whom|date=December 2018}} to be controlled and operated by scientists.{{sfn|Numbers|1992|pp= 284–286|ps= }} During this time, Morris and others who supported [[Unsolved:Flood geology|flood geology]] adopted the terms "scientific creationism" and "creation science".<ref>{{harvnb|Larson|2004|pp= 255–256}}: "Fundamentalists no longer merely denounced Darwinism as false; they offered a scientific-sounding alternative of their own, which they called either 'scientific creationism (as distinct from religious creationism) or 'creation science' (as opposed to evolution science)."</ref> The "flood geology" theory effectively co-opted "the generic creationist label for their hyperliteralist views."{{sfn|Larson|2004|pp= 254–255|ps= }}{{sfn|Numbers|1998|pp= 5–6|ps= }}

====Court cases====

=====''McLean v. Arkansas''=====
In 1982, another case in Arkansas ruled that the Arkansas "Balanced Treatment for Creation-Science and Evolution-Science Act" (Act 590) was unconstitutional because it violated the Establishment Clause. Much of the transcript of the case was lost,{{by whom|date=December 2018}} including evidence from [[Biography:Francisco J. Ayala|Francisco Ayala]].

=====''Edwards v. Aguillard''=====
In the early 1980s, the Louisiana legislature passed a law titled the "Balanced Treatment for Creation-Science and Evolution-Science Act". The act did not require teaching either evolution or creationism as such, but did require that when evolutionary science was taught, creation science had to be taught as well. Creationists had lobbied aggressively for the law, arguing that the act was about academic freedom for teachers, an argument adopted by the state in support of the act. Lower courts ruled that the State's actual purpose was to promote the religious doctrine of creation science, but the State appealed to the Supreme Court.

In the similar case of ''McLean v. Arkansas'' (see above) the federal trial court had also decided against creationism. ''Mclean v. Arkansas'' was not appealed to the federal Circuit Court of Appeals, creationists instead thinking that they had better chances with ''Edwards v. Aguillard''. In 1987 the United States Supreme Court ruled that the Louisiana act was also unconstitutional, because the law was specifically intended to advance a particular religion. At the same time, it stated its opinion that "teaching a variety of scientific theories about the origins of humankind to school children might be validly done with the clear secular intent of enhancing the effectiveness of science instruction", leaving open the door for a handful of proponents of creation science to evolve their arguments into the iteration of creationism that later came to be known as [[Unsolved:Intelligent design|intelligent design]].<ref name="Kitzmiller_p7">{{cite court |litigants= Kitzmiller v. Dover Area School District |vol= 04 |reporter= cv |opinion= 2688 |court=M.D. Pa. |date=December 20, 2005}} Introduction, pp. 7–9.</ref>

===Intelligent design<span id="Intelligent Design"></span>===
[[File:The Creation of Adam.jpg|thumb|right|The Discovery Institute's Center for the Renewal of Science and Culture used banners based on ''The Creation of Adam'' from the Sistine Chapel. Later it used a less religious image, then was renamed the Center for Science and Culture.<ref>{{cite web |url=http://ncse.com/creationism/general/evolving-banners-at-discovery-institute |title=Evolving Banners at the Discovery Institute |date=August 28, 2002 |website=National Center for Science Education |publisher=[[Organization:National Center for Science Education|National Center for Science Education]] |location=Berkeley, CA |accessdate=2009-04-07}}
</ref>]]

{{Main|Unsolved:Intelligent design}}

In response to ''Edwards v. Aguillard'', the [[Unsolved:Neo-creationism|neo-creationist]] [[Unsolved:Intelligent design movement|intelligent design movement]] was formed around the [[Organization:Discovery Institute|Discovery Institute]]'s [[Organization:Center for Science and Culture|Center for Science and Culture]]. It makes the claim that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection."<ref>{{cite web |url=http://www.discovery.org/csc/topQuestions.php#questionsAboutIntelligentDesign |author=<!--Staff writer(s); no by-line.--> |title=CSC – Top Questions: Questions About Intelligent Design: What is the theory of intelligent design? |website=[[Organization:Center for Science and Culture|Center for Science and Culture]] |publisher=[[Organization:Discovery Institute|Discovery Institute]] |location=Seattle, WA |accessdate=2007-05-13}}</ref> It has been viewed as a "scientific" approach to creationism by creationists, but is widely rejected as [[Unsolved:Pseudoscience|pseudoscience]] by the science community—primarily because intelligent design cannot be tested and rejected like scientific [[Hypothesis|hypotheses]] (see for example, List of scientific bodies explicitly rejecting intelligent design).

====Kansas evolution hearings====
{{Main|Unsolved:Kansas evolution hearings}}
In the push by intelligent design advocates to introduce intelligent design in public school science classrooms, the hub of the intelligent design movement, the Discovery Institute, arranged to conduct hearings to review the evidence for evolution in the light of its [[Organization:Discovery Institute intelligent design campaigns|Critical Analysis of Evolution]] lesson plans. The Kansas evolution hearings were a series of hearings held in Topeka, Kansas, May 5 to May 12, 2005. The Kansas State Board of Education eventually adopted the institute's Critical Analysis of Evolution lesson plans over objections of the State Board Science Hearing Committee, and electioneering on behalf of conservative Republican Party candidates for the Board.<ref>{{cite news |url=http://www.6newslawrence.com/news/2006/jul/07/many_question_groups_move_elections_nearing/ |title=Some question group's move with elections nearing |author=<!--Staff writer(s); no by-line.--> |date=July 7, 2006 |work=6 News Lawrence |location=Lawrence, KS |publisher=6News Lawrence; Lawrence Journal-World |archiveurl=https://web.archive.org/web/20060714233945/http://www.6newslawrence.com/news/2006/jul/07/many_question_groups_move_elections_nearing/ |archivedate=2006-07-14}}</ref> On August 1, 2006, four of the six conservative Republicans who approved the Critical Analysis of Evolution classroom standards lost their seats in a primary election. The moderate Republican and Democrats gaining seats vowed to overturn the 2005 school science standards and adopt those recommended by a State Board Science Hearing Committee that were rejected by the previous board,<ref name="Evo_foes">{{cite news |url=http://www.nbcnews.com/id/14137751 |title=Evolution's foes lose ground in Kansas |author=<!--Staff writer(s); no by-line.--> |date=August 2, 2006 |work=NBCNews.com |agency=Associated Press |accessdate=2014-08-27}}</ref> and on February 13, 2007, the Board voted 6 to 4 to reject the amended science standards enacted in 2005. The definition of science was once again limited to "the search for natural explanations for what is observed in the universe."<ref name="evo_standards">{{cite news |url=http://www.iht.com/articles/ap/2007/02/13/america/NA-GEN-US-Kansas-Evolution-History.php |title=Evolution of Kansas science standards continues as Darwin's theories regain prominence |author=<!--Staff writer(s); no by-line.--> |date=February 13, 2007 |newspaper=International Herald Tribune |agency=Associated Press |location=New York |publisher=[[Company:The New York Times Company|The New York Times Company]] |archiveurl=https://web.archive.org/web/20070525044215/http://www.iht.com/articles/ap/2007/02/13/america/NA-GEN-US-Kansas-Evolution-History.php |archivedate=2007-05-25 |accessdate=2014-08-27}}</ref>

====Dover trial====
{{Main|Unsolved:Kitzmiller v. Dover Area School District}}
Following the ''Edwards v. Aguillard'' decision by the United States Supreme Court, in which the Court held that a Louisiana law requiring that creation science be taught in public schools whenever evolution was taught was unconstitutional, because the law was specifically intended to advance a particular religion, creationists renewed their efforts to introduce creationism into public school science classes. This effort resulted in intelligent design, which sought to avoid legal prohibitions by leaving the source of creation to an unnamed and undefined [[Unsolved:Intelligent designer|intelligent designer]], as opposed to God.<ref name="pfaw_timeline">{{cite web |url=http://www.pfaw.org/issues/religious-liberty/timeline-how-creationism-has-evolved |title=Timeline: How Creationism Has 'Evolved' |author=<!--Staff writer(s); no by-line.--> |year=2006 |website=People for the American Way |publisher=People for the American Way |location=Washington, D.C. |accessdate=2012-05-01}}</ref> This ultimately resulted in the "Dover Trial," ''Kitzmiller v. Dover Area School District'', which went to trial on 26 September 2005 and was decided on 20 December 2005 in favor of the plaintiffs, who charged that a mandate that intelligent design be taught in public school science classrooms was an unconstitutional establishment of religion. The ''Kitzmiller v. Dover'' decision held that intelligent design was not a subject of legitimate scientific research, and that it "cannot uncouple itself from its creationist, and hence religious, antecedents."<ref name="Kitzmiller_p136">{{cite court |litigants=Kitzmiller v. Dover Area School District |vol=04 |reporter=cv |opinion=2688 |court=M.D. Pa. |date=December 20, 2005}} Curriculum, Conclusion, p. 136.</ref>

The December 2005 ruling in the [[Unsolved:Kitzmiller v. Dover Area School District|Kitzmiller v. Dover Area School District]] trial<ref name="doverulingpg89" /> supported the viewpoint of the American Association for the Advancement of Science and other science and education professional organizations who say that proponents of [[Unsolved:Teach the Controversy|Teach the Controversy]] seek to undermine the teaching of evolution<ref name="AAAS 2006" /><ref name="Kitzmiller_p49">{{cite court |litigants=Kitzmiller v. Dover Area School District |vol=04 |reporter=cv |opinion=2688 |court=M.D. Pa. |date=December 20, 2005}} Disclaimer, p. 49: "In summary, the disclaimer singles out the theory of evolution for special treatment, misrepresents its status in the scientific community, causes students to doubt its validity without scientific justification, presents students with a religious alternative masquerading as a scientific theory, directs them to consult a creationist text as though it were a science resource, and instructs students to forgo scientific inquiry in the public school classroom and instead to seek out religious instruction elsewhere."</ref> while promoting intelligent design,<ref>{{cite journal |last=Mooney |first=Chris |date=December 2002 |title=Survival of the Slickest |url=http://prospect.org/article/survival-slickest |journal=The American Prospect |volume=13 |issue=22 |accessdate=2014-08-27 |quote=ID's home base is the Center for Science and Culture at Seattle's conservative Discovery Institute. Meyer directs the center; former Reagan adviser [[Biography:Bruce Chapman|Bruce Chapman]] heads the larger institute, with input from the Christian supply-sider and former ''American Spectator'' owner [[Biography:George Gilder|George Gilder]] (also a Discovery senior fellow). From this perch, the ID crowd has pushed a 'teach the controversy' approach to evolution that closely influenced the Ohio State Board of Education's recently proposed science standards, which would require students to learn how scientists 'continue to investigate and critically analyze' aspects of Darwin's theory.}}</ref><ref>{{cite web |url=http://www.metanexus.net/essay/teaching-intelligent-design-what-happened-when-response-eugenie-scott |title=Teaching Intelligent Design – What Happened When? A Response to Eugenie Scott |last=Dembski |first=William A. |authorlink=William A. Dembski |date=February 27, 2001 |website=Metanexus |publisher=[[Religion:Metanexus Institute|Metanexus Institute]] |location=New York |quote=The clarion call of the intelligent design movement is to 'teach the controversy.' There is a very real controversy centering on how properly to account for biological complexity (cf. the ongoing events in Kansas), and it is a scientific controversy. |accessdate=2014-02-28}} Dembski's response to [[Biography:Eugenie Scott|Eugenie Scott]]'s February 12, 2001, essay published by Metanexus, [http://www.metanexus.net/essay/big-tent-and-camels-nose "The Big Tent and the Camel's Nose."]</ref> and to advance an education policy for U.S. public schools that introduces creationist explanations for the origin of life to public-school science curricula.<ref name="doverulingpg89">{{cite court |litigants=Kitzmiller v. Dover Area School District |vol=04 |reporter=cv |opinion=2688 |court=M.D. Pa. |date=December 20, 2005}} Whether ID Is Science, p. 89, support the view that "ID's backers have sought to avoid the scientific scrutiny which we have now determined that it cannot withstand by advocating that the ''controversy'', but not ID itself, should be taught in science class. This tactic is at best disingenuous, and at worst a canard. The goal of the IDM is not to encourage critical thought, but to foment a revolution which would supplant evolutionary theory with ID."</ref><ref name="Kitzmiller_p134">{{cite court |litigants=Kitzmiller v. Dover Area School District |vol=04 |reporter=cv |opinion=2688 |court=M.D. Pa. |date=December 20, 2005}} Curriculum, Conclusion, p. 134.</ref>

====Texas Board of Education support for intelligent design====
On March 27, 2009, the Texas Board of Education, by a vote of 13 to 2, voted that at least in Texas, textbooks must teach intelligent design alongside evolution, and question the validity of the fossil record. [[Biography:Don McLeroy|Don McLeroy]], a dentist and chair of the board, said, "I think the new standards are wonderful ... dogmatism about evolution [has sapped] America's scientific soul." According to ''Science'' magazine, "Because Texas is the second-largest textbook market in the United States, publishers have a strong incentive to be certified by the board as 'conforming 100% to the state's standards'."<ref>{{cite journal |last=Bhattacharjee |first=Yudhijit |date=April 3, 2009 |title=New Texas Standards Question Evolution, Fossil Record |journal=Science |volume=324 |issue=5923 |page=25 |bibcode=2009Sci...324...25B |doi=10.1126/science.324.5923.25a |issn=0036-8075 |pmid=19342560}}</ref> The 2009 Texas Board of Education hearings were chronicled in the 2012 documentary ''The Revisionaries''.

====Recent developments====
The [[Philosophy:Scientific consensus|scientific consensus]] on the origins and evolution of life continues to be challenged by creationist organizations and religious groups who desire to uphold some form of creationism (usually Young Earth creationism, creation science, Old Earth creationism or intelligent design) as an alternative. Most of these groups are [[Religion:Biblical literalism|literalist]] Christians who believe the biblical account is [[Religion:Biblical inerrancy|inerrant]], and more than one sees the debate as part of the Christian mandate to [[Religion:Evangelism|evangelize]].<ref name="Verderame">{{cite web |url=https://answersingenesis.org/gospel/world-missions/creation-evangelism-cutting-through-the-excess/ |title=Creation Evangelism: Cutting Through the Excess |last=Verderame |first=John |date=May 10, 2001 |website=Answers in Genesis |publisher=Answers in Genesis Ministries International |location=Hebron, KY |accessdate=2014-08-27}}</ref><ref name="Simon_2006">{{cite news |last=Simon |first=Stephanie |date=February 11, 2006 |title=Their Own Version of a Big Bang |url=http://articles.latimes.com/print/2006/feb/11/nation/na-creation11 |newspaper={{wipe|Los Angeles Times}} |accessdate=2014-08-27}}</ref> Some groups see science and religion as being diametrically opposed views that cannot be reconciled. More accommodating viewpoints, held by many mainstream churches and many scientists, consider science and religion to be separate categories of thought ([[Religion:Non-overlapping magisteria|non-overlapping magisteria]]), which ask fundamentally different questions about reality and posit different avenues for investigating it.<ref>{{Harvnb|Dewey|1994|p=31}}, and {{Harvnb|Wiker|2003}}, summarizing Gould.</ref>

Studies on the religious beliefs of scientists does support the evidence of a rift between traditional literal fundamentalist religion and experimental science.  Three studies of scientific attitudes since 1904 have shown that over 80% of scientists do not believe in a traditional god or the traditional belief in immortality, with disbelief stronger amongst biological scientists than physical scientists.  Amongst those not registering such attitudes a high percentage indicated a preference for adhering to a belief concerning mystery than any dogmatic or faith based view.<ref>Graffin, Gregory W and Profine, William B "Evolution, Religion and Free Will" (American Scientist Vol 95, July–August 2007)</ref> But only 10% of scientists stated that they saw a fundamental clash between science and religion. This study of trends over time suggests that the ''"culture wars"'' between creationism against evolution, are held more strongly by religious literalists than by scientists themselves and are likely to continue, fostering anti-scientific or pseudoscientific attitudes amongst fundamentalist believers.<ref>http://www.americanscientist.org/libraries/documents/200852181196485-2007-07Macroscope.pdf accessed 11 August 2016</ref>

More recently, the intelligent design movement has attempted an anti-evolution position that avoids any direct appeal to religion. Scientists argue that intelligent design is pseudoscience and does not represent any research program within the mainstream scientific community, and is still essentially creationism.<ref name="Larson_p258" />{{sfn|Martz|McDaniel|1987|ps=}}{{Citation not found}} Its leading proponent, the Discovery Institute, made widely publicized claims that it was a new science, although the only paper arguing for it published in a scientific journal was accepted in questionable circumstances and quickly disavowed in the [[Unsolved:Sternberg peer review controversy|Sternberg peer review controversy]], with the Biological Society of Washington stating that it did not meet the journal's scientific standards, was a "significant departure" from the journal's normal subject area and was published at the former editor's sole discretion, "contrary to typical editorial practices."<ref>{{cite web |url=http://www.biolsocwash.org/id_statement.html |title=Statement from the Council of the Biological Society of Washington |date=October 4, 2004 |website=Biological Society of Washington |publisher=[[Organization:Biological Society of Washington|Biological Society of Washington]] |location=Washington, D.C. |archiveurl=https://web.archive.org/web/20070926214521/http://www.biolsocwash.org/id_statement.html |archivedate=2007-09-26 |accessdate=2014-08-27}}</ref> On August 1, 2005, U.S. president George W. Bush commented endorsing the teaching of intelligent design alongside evolution "I felt like both sides ought to be properly taught ... so people can understand what the debate is about."<ref name="Peters_Hewlett" /><ref name="Bumiller_2005">{{cite news |last=Bumiller |first=Elisabeth |date=August 3, 2005 |title=Bush Remarks Roil Debate on Teaching of Evolution |url=https://www.nytimes.com/2005/08/03/politics/03bush.html |newspaper={{wipe|The New York Times}} |accessdate=2007-02-03}}
</ref>

==Viewpoints==
In the controversy a number of divergent opinions can be recognized, regarding both the acceptance of scientific theories and religious practice.

===Young Earth creationism===
{{Main|Unsolved:Young Earth creationism}}
Young Earth creationism is the religious belief that the Earth was created by God within the last 10,000 years, literally as described in [[Social:Genesis creation narrative|Genesis]], within the approximate timeframe of biblical genealogies (detailed for example in the [[Religion:Ussher chronology|Ussher chronology]]). Young Earth creationists often believe that the [[Astronomy:Universe|Universe]] has a similar age to the Earth's. [[Unsolved:Creationist cosmologies|Creationist cosmologies]] are attempts by some creationist thinkers to give the universe an age consistent with the Ussher chronology and other Young-Earth timeframes.<ref name=Scott2004>{{Cite book|year=2004 |author=[[Biography:Eugenie Scott|Scott, Eugenie Carol]] (with foreword by Niles Eldredge) |title=Evolution vs. Creationism: an Introduction |place=Berkeley & Los Angeles, California |publisher=University of California Press |page=[https://archive.org/details/evolutionvscreat00scot/page/ xii] |url=https://archive.org/details/evolutionvscreat00scot/page/ |isbn=978-0-520-24650-8 |accessdate=3 June 2014 |ref=harv |quote=Creationism is about maintaining particular, narrow forms of religious belief –  beliefs that seem to their adherents to be threatened by the very idea of evolution. }}</ref>

This belief generally has a basis in [[Religion:Biblical literalism|biblical literalism]] and completely rejects science; "[[Unsolved:Creation science|creation science]]" is [[Unsolved:Pseudoscience|pseudoscience]] that attempts to prove that Young Earth creationism is consistent with science.<ref>NAS 1999, [https://www.nap.edu/read/6024/chapter/1#ix p. ix]</ref><ref name="Edwards_v_Aguillard_amicus">{{cite web |url=http://www.talkorigins.org/faqs/edwards-v-aguillard/amicus1.html |title=Edwards v. Aguillard: U.S. Supreme Court Decision |website=[[Biology:TalkOrigins Archive|TalkOrigins Archive]] |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |accessdate=2014-09-18}}</ref><ref>{{cite journal |title=Creation Science Is Not Science |year=1982 |first=Michael |last=Ruse |journal=Science, Technology, & Human Values |volume=7 |number=40 |pages=38–47 |url=http://joelvelasco.net/teaching/3330/ruseandlaudan-demarcation.pdf|doi=10.1177/016224398200700313 }}</ref><ref name="philofscience">{{harvnb|Sarkar|Pfeifer|2006|p=[https://books.google.com/books?id=od68ge7aF6wC&pg=PA194 194]}}</ref><ref>{{cite journal |title=The elusive basis of creation "science" |first1=Eugenie C. |last1=Scott |first2=Henry P. |last2=Cole |year=1985 |journal=The Quarterly Review of Biology |volume=60 |number=1 |pages=21–30 |doi=10.1086/414171}}</ref>

===Old Earth creationism===
Old Earth creationism holds that the [[Astronomy:Universe|physical universe]] was created by God, but that the creation event of Genesis within 6 days is not to be taken strictly literally. This group generally accepts the age of the Universe and the [[Earth:Age of the Earth|age of the Earth]] as described by [[Astronomy:Astronomer|astronomer]]s and [[Geologist|geologist]]s, but that details of the evolutionary theory are questionable. Old Earth creationists interpret the Genesis creation narrative in a number of ways, each differing from the six, consecutive, 24-hour day creation of the Young Earth creationist view.

===Neo-creationism<span id="Neo-Creationism"></span>===
{{Main|Unsolved:Neo-creationism}}

Neo-creationists intentionally distance themselves from other forms of creationism, preferring to be known as wholly separate from creationism as a philosophy. They wish to re-frame the debate over the origins of life in non-religious terms and without appeals to scripture, and to bring the debate before the public. Neo-creationists may be either Young Earth or Old Earth creationists, and hold a range of underlying theological viewpoints (e.g. on the interpretation of the Bible). Neo-creationism currently exists in the form of the intelligent design movement, which has a [[Unsolved:Intelligent design movement#The 'big tent' strategy|'big tent' strategy]] making it inclusive of many Young Earth creationists (such as [[Biography:Paul Nelson (creationist)|Paul Nelson]] and [[Biography:Percival Davis|Percival Davis]]).

===Theistic evolution===
{{Main|Religion:Theistic evolution}}

Theistic evolution is the general view that, instead of faith being in opposition to biological evolution, some or all classical religious teachings about God and [[Astronomy:Creation myth|creation]] are compatible with some or all of modern [[Scientific theory|scientific theory]], including, specifically, evolution. It generally views evolution as a tool used by a creator god, who is both the first cause and [[Philosophy:Immanence|immanent]] sustainer/upholder of the universe; it is therefore well accepted by people of strong [[Philosophy:Theism|theistic]] (as opposed to [[Philosophy:Deism|deistic]]) convictions. Theistic evolution can synthesize with the day-age interpretation of the Genesis creation myth; most adherents consider that the first chapters of Genesis should not be interpreted as a "literal" description, but rather as a literary framework or [[Religion:Allegorical interpretations of Genesis|allegory]]. This position generally accepts the viewpoint of [[Philosophy:Naturalism|methodological naturalism]], a long-standing convention of the [[Scientific method|scientific method]] in science.

Evolution has long been accepted by many mainline/liberal denominations, yet is increasingly finding acceptance among evangelical Christians, who strive to keep traditional Christian theology intact.<ref>Kathryn Applegate and J. B. Stump, eds., How I Changed My Mind About Evolution (Downers Grove, IL: InterVarsity Press, 2016)</ref>

Theistic evolutionists have frequently been prominent in opposing creationism (including intelligent design). Notable examples have been biologist [[Biography:Kenneth R. Miller|Kenneth R. Miller]] and theologian John F. Haught, who testified for the plaintiffs in [[Unsolved:Kitzmiller v. Dover Area School District|Kitzmiller v. Dover Area School District]]. Another example is the Clergy Letter Project, an organization that has created and maintains a statement signed by American Christian clergy of different denominations rejecting creationism, with specific reference to points raised by intelligent design proponents. Theistic evolutionists have also been active in Citizens Alliances for Science that oppose the introduction of creationism into public school science classes (one example being evangelical Christian geologist Keith B. Miller, who is a prominent board member of [[Organization:Kansas Citizens for Science|Kansas Citizens for Science]]).

===Agnostic evolution===
Agnostic evolution is the position of acceptance of biological evolution, combined with the belief that it is not important whether God is, was, or will have been involved.{{sfn|Scott|2005|p=65|ps=}}

===Materialistic evolution===
[[Philosophy:Materialism|Materialistic]] evolution is the acceptance of biological evolution, combined with the position that if the [[Philosophy:Supernatural|supernatural]] exists, it has little to no influence on the material world (a position common to [[Metaphysical naturalism|philosophical naturalists]], [[Philosophy:Humanism|humanists]] and atheists).{{sfn|Scott|2005|pp=65–66|ps=}} It is a view championed by the [[Philosophy:New Atheism|New Atheists]], who argue strongly that the creationist viewpoint is not only dangerous, but is completely rejected by science.

==Arguments relating to the definition and limits of science==
Critiques such as those based on the distinction between theory and fact are often leveled against unifying concepts within scientific disciplines. Principles such as [[Philosophy:Uniformitarianism|uniformitarianism]], [[Occam's razor]] or parsimony, and the [[Astronomy:Copernican principle|Copernican principle]] are claimed to be the result of a bias within science toward philosophical naturalism, which is equated by many creationists with atheism.<ref>{{harvnb|Johnson|1998}}; {{harvnb|Hodge|1874|p=177}}; {{harvnb|Wiker|2003}};
{{harvnb|Peters|Hewlett|2005|p=5|ps=}}. Peters and Hewlett argue that the atheism of many evolutionary supporters must be removed from the debate.</ref> In countering this claim, [[Philosophy:Philosophy of science|philosophers of science]] use the term [[Philosophy:Naturalism|methodological naturalism]] to refer to the long-standing convention in science of the scientific method. The [[Methodology|methodological]] assumption is that [[Observation|observable]] events in [[Earth:Nature|nature]] are explained only by natural causes, without assuming the existence or non-existence of the supernatural, and therefore supernatural explanations for such events are outside the realm of science.<ref name="Lenski">{{cite web |url=http://www.actionbioscience.org/evolution/lenski.html |title=Evolution: Fact and Theory |last=Lenski |first=Richard E. |date=September 2000 |website=actionbioscience |publisher=[[Organization:American Institute of Biological Sciences|American Institute of Biological Sciences]] |location=Washington, D.C. |accessdate=2014-08-27 |archive-url=https://web.archive.org/web/20070403205805/http://www.actionbioscience.org/evolution/lenski.html |archive-date=2007-04-03 |url-status=dead }}</ref> Creationists claim that supernatural explanations should not be excluded and that scientific work is paradigmatically close-minded.<ref>{{harvnb|Johnson|1998}}</ref>

Because modern science tries to rely on the minimization of ''[[Philosophy:A priori and a posteriori|a priori]]'' assumptions, error, and [[Philosophy:Subjectivity|subjectivity]], as well as on avoidance of [[History:Baconian method#Idols of the Mind (Idola Mentis)|Baconian idols]], it remains neutral on subjective subjects such as [[Religion:Religion|religion]] or [[Philosophy:Morality|morality]].<ref>{{cite journal |last=Einstein |first=Albert |date=November 9, 1930 |title=Religion and Science |url=http://www.sacred-texts.com/aor/einstein/einsci.htm |journal=The New York Times Magazine |pages=1–4 |issn=0028-7822 |accessdate=2007-01-30}}</ref> Mainstream proponents accuse the creationists of conflating the two in a form of [[Unsolved:Pseudoscience|pseudoscience]].<ref>{{cite journal |last=Dawkins |first=Richard |authorlink=Richard Dawkins |date=January–February 1997 |title=Is Science a Religion? |url=http://www.thehumanist.org/humanist/articles/dawkins.html |journal=The Humanist |volume=57 |issue=1 |issn=0018-7399 |archiveurl=https://web.archive.org/web/20020822070505/http://www.thehumanist.org/humanist/articles/dawkins.html |archivedate=2002-08-22 |accessdate=2014-08-27}}</ref>

===Theory vs. fact===
The argument that evolution is a [[Theory|theory]], not a fact, has often been made against the exclusive teaching of evolution.<ref>{{Harvnb|Johnson|1993|p=63}}
* {{cite news |last=Tolson |first=Jay |date=September 5, 2005 |title=Religion in America: Intelligent Design on Trial |url=https://www.usnews.com/usnews/culture/articles/050928/28religion.htm |journal=U.S. News |archiveurl=https://web.archive.org/web/20060621204443/http://www.usnews.com/usnews/culture/articles/050928/28religion.htm |archivedate=2006-06-21 |accessdate=2014-08-27}}
* {{cite web |url=http://www.talkorigins.org/faqs/evolution-fact.html |title=Evolution is a Fact and a Theory |last=Moran |first=Laurence |year=1993 |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |accessdate=2014-08-27}}
* {{cite court |litigants=Selman v. Cobb County School District |vol=449 |reporter=F.3d |opinion=1320 |court=11th Cir. |date=2006 |url=https://www.aclu.org/sites/default/files/FilesPDFs/cobb%20county%20decision.pdf |accessdate=2014-08-27}}
* {{cite interview |last=Dawkins |first=Richard |interviewer=Bill Moyers |title=Richard Dawkins on the Argument for Evolution |url=https://www.pbs.org/now/transcript/transcript349_full.html#dawkins |date=December 3, 2004 |work=Now with Bill Moyers |publisher=PBS |accessdate=2006-01-29}}</ref> The argument is related to a common misconception about the technical meaning of "theory" that is used by scientists. In common usage, "theory" often refers to conjectures, hypotheses, and unproven assumptions. In science, "theory" usually means "a well-substantiated explanation of some aspect of the natural world that can incorporate facts, laws, inferences, and tested hypotheses."<ref name=NAS>NAS 1999, [http://www.nap.edu/openbook.php?record_id=6024&page=2 p. 2]</ref> For comparison, the National Academy of Sciences defines a fact as "an observation that has been repeatedly confirmed and for all practical purposes is accepted as 'true'." It notes, however, that "truth in science ... is never final, and what is accepted as a fact today may be modified or even discarded tomorrow."<ref name=NAS/>

Exploring this issue, [[Biology:Paleontology|paleontologist]] [[Biography:Stephen Jay Gould|Stephen Jay Gould]] wrote:

{{quote|Evolution is a theory. It is also a fact. And facts and theories are different things, not rungs in a hierarchy of increasing certainty. Facts are the world's data. Theories are structures of ideas that explain and interpret facts. Facts do not go away when scientists debate rival theories to explain them. [[Biography:Albert Einstein|Einstein]]'s theory of gravitation replaced Newton's, but apples did not suspend themselves in mid-air, pending the outcome. And humans evolved from ape-like ancestors whether they did so by Darwin's proposed mechanism or by some other yet to be discovered.|Stephen Jay Gould|Evolution as Fact and Theory<ref name="Gould_1981">{{cite journal |last=Gould |first=Stephen Jay |date=May 1981 |title=Evolution as Fact and Theory |url=http://www.stephenjaygould.org/library/gould_fact-and-theory.html |journal=Discover |volume=2 |issue=5 |pages=34–37 |issn=0274-7529 |accessdate=2007-01-17}}</ref> }}

===Falsifiability===
[[File:Karl Popper.jpg|thumb|upright|Karl Popper in the 1980s.]]
[[Philosophy:Philosophy of science|Philosopher of science]] [[Biography:Karl Popper|Karl R. Popper]] set out the concept of [[Philosophy:Falsifiability|falsifiability]] as a way to distinguish science and pseudoscience:{{sfn|Numbers|2006|p=274|ps=: "To solve the age-old problem of distinguishing science from metaphysics or pseudoscience, Popper invoked the criterion of falsifiability as a substitute for the less rigorous test of verifiability."}}<ref>{{cite encyclopedia |last=Hansson |first=Sven Ove |editor-first=Edward N |editor-last=Zalta |encyclopedia=[[Stanford Encyclopedia of Philosophy]] |title=Science and Pseudo-Science |url=http://plato.stanford.edu/archives/win2012/entries/pseudo-science/#KarPop |accessdate=2014-08-27 |edition=Winter 2012 |year=2012 |origyear=First published September 3, 2008 |publisher=[[Organization:Stanford University|Stanford University]] |location=Stanford, CA |quote=Popper described the demarcation problem as the 'key to most of the fundamental problems in the philosophy of science.' He refuted verifiability as a criterion for a scientific theory or hypothesis to be scientific, rather than pseudoscientific or metaphysical. Instead he proposed as a criterion that the theory be falsifiable, or more precisely that 'statements or systems of statements, in order to be ranked as scientific, must be capable of conflicting with possible, or conceivable observations'. Popper presented this proposal as a way to draw the line between statements belonging to the empirical sciences and 'all other statements – whether they are of a religious or of a metaphysical character, or simply pseudoscientific'. It was both an alternative to the logical positivists' verification criteria and a criterion for distinguishing between science and pseudoscience.}}</ref> testable theories are scientific, but those that are untestable are not.<ref>{{harvnb|Numbers|1992|p=247}}
* {{cite web |url=http://www.talkorigins.org/faqs/evolphil/falsify.html |title=Evolution and Philosophy: Is Evolution Science, and What Does 'Science' Mean? |last=Wilkins |first=John S. |year=1997 |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |accessdate=2014-08-27}}</ref> In ''Unended Quest'', Popper declared "I have come to the conclusion that Darwinism is not a testable scientific theory but a ''metaphysical research programme'', a possible framework for testable scientific theories," while pointing out it had "scientific character."<ref>{{harvnb|Popper|1976|pp=168, 172}}, quoted in {{cite journal |last=Kofahl |first=Robert E. |date=May 22, 1981 |title=Popper on Darwinism |journal=Science |type=Letter |volume=212 |issue=4497 |p=873 |doi=10.1126/science.11643641 |issn=0036-8075 |ref=harv|bibcode=1981Sci...212..873K }}</ref>

In what one sociologist derisively called "Popper-chopping,"<ref>Unknown sociologist quoted in {{harvnb|Numbers|1992|p=247}}</ref> opponents of evolution seized upon Popper's definition to claim evolution was not a science, and claimed creationism was an equally valid metaphysical research program.<ref>{{cite journal |last=Kofahl |first=Robert E. |date=June 1989 |title=The Hierarchy of Conceptual Levels For Scientific Thought And Research |url=http://creationresearch.org/crsq/abstracts/sum26_1.html |journal=Creation Research Society Quarterly |type=Abstract |volume=26 |issue=1 |accessdate=2007-01-29 |postscript=, |archive-url=https://web.archive.org/web/20000122000113/http://www.creationresearch.org/crsq/abstracts/sum26_1.html |archive-date=2000-01-22 |url-status=dead }} as quoted by {{harvnb|Numbers|1992|p=247}}</ref> For example, Duane Gish, a leading Creationist proponent, wrote in a letter to ''Discover'' magazine (July 1981): "Stephen Jay Gould states that creationists claim creation is a scientific theory. This is a false accusation. Creationists have repeatedly stated that neither creation nor evolution is a scientific theory (and each is equally religious)."<ref>{{cite journal |last=Lewin |first=Roger |date=January 8, 1982 |title=Where Is the Science in Creation Science? |journal=Science |volume=215 |number=4529 |pages=142–144, 146 |bibcode=1982Sci...215..142L |doi=10.1126/science.215.4529.142 |pmid=17839530 |ref=harv}} "Stephen Jay Gould states that creationists claim creation is a scientific theory," wrote Gish in a letter to Discover magazine (July 1981). "This is a false accusation. Creationists have repeatedly stated that neither creation nor evolution is a scientific theory (and each is equally religious)."</ref>

Popper responded to news that his conclusions were being used by anti-evolutionary forces by affirming that evolutionary theories regarding the origins of life on earth were [[Science|scientific]] because "their hypotheses can in many cases be ''tested''."<ref>{{harvnb|Numbers|2006|p=274}}</ref> Creationists claimed that a key evolutionary concept, that all life on Earth is descended from a single common ancestor, was not mentioned as testable by Popper, and claimed it never would be.<ref>{{harvnb|Kofahl|1981}}</ref>

In fact, Popper wrote admiringly of the value of Darwin's theory.<ref>{{cite web |url=http://www.talkorigins.org/indexcc/CA/CA211_1.html |title=Index to Creationist Claims: Claim CA211.1: Popper on natural selection's testability |date=November 2, 2005 |editor-last=Isaak |editor-first=Mark |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |accessdate=2012-06-05}}</ref> Only a few years later, Popper wrote, "I have in the past described the theory as 'almost tautological' ... I still believe that natural selection works in this way as a research programme. Nevertheless, I have changed my mind about the testability and logical status of the theory of natural selection; and I am glad to have an opportunity to make a recantation." His conclusion, later in the article is "The theory of natural selection may be so formulated that it is far from tautological. In this case it is not only testable, but it turns out to be not strictly universally true."<ref>
{{cite journal |last=Popper |first=Karl |date=December 1978 |title=Natural selection and the emergence of mind |url=http://www.informationphilosopher.com/solutions/philosophers/popper/natural_selection_and_the_emergence_of_mind.html |journal=Dialectica |volume=32 |issue=3–4 |pages=339–355 |doi=10.1111/j.1746-8361.1978.tb01321.x |issn=1746-8361 |accessdate=2014-08-27}}
* {{cite journal |author=Massimo Pigliucci |date=September–October 2004 |title=Did Popper Refute Evolution? |url=http://www.lehman.edu/deanhum/philosophy/platofootnote/PlatoFootnote.org/Outreach_files/2004-Did%20Popper%20refute%20evolution%3F-Skeptical%20Inquirer.pdf |journal=[[Unsolved:Skeptical Inquirer|Skeptical Inquirer]] |issn=0194-6730 |accessdate=2014-08-27}}</ref>

Debate among some scientists and philosophers of science on the applicability of falsifiability in science continues.<ref>{{harvnb|Ruse|1999|pp=13–37}}, which discusses conflicting ideas about science among [[Biography:Karl Popper|Karl Popper]], [[Biography:Thomas Kuhn|Thomas Kuhn]], and their disciples.</ref> Simple falsifiability tests for [[Biology:Common descent|common descent]] have been offered by some scientists: for instance, biologist and prominent critic of creationism [[Biography:Richard Dawkins|Richard Dawkins]] and [[Biography:J. B. S. Haldane|J. B. S. Haldane]] both pointed out that if [[Biology:Precambrian rabbit|fossil rabbits were found in the Precambrian era]], a time before most similarly complex lifeforms had evolved, "that would completely blow evolution out of the water."<ref>As quoted by {{harvnb|Wallis|2005|p=32}}. Also see {{harvnb|Dawkins|1986}} and {{harvnb|Dawkins|1995}}</ref><ref>{{cite journal |last=Wallis |first=Claudia |date=August 7, 2005 |title=The Evolution Wars |url=http://content.time.com/time/magazine/article/0,9171,1090909-1,00.html |journal={{wipe|Time (magazine)}} |accessdate=2007-01-31 |postscript=none |ref=harv}}, p. 6. [[Biography:Richard Dawkins|Richard Dawkins]] quoting [[Biography:J. B. S. Haldane|J. B. S. Haldane]].</ref>

Falsifiability has caused problems for creationists: in his 1982 decision ''McLean v. Arkansas Board of Education'', Judge William R. Overton used falsifiability as one basis for his ruling against the teaching of creation science in the public schools, ultimately declaring it "simply not science."<ref>{{cite web |url=http://www.talkorigins.org/faqs/mclean-v-arkansas.html |title=McLean v. Arkansas Board of Education |last=Dorman |first=Clark |date=January 30, 1996 |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |type=Transcription |accessdate=2007-01-31}}</ref>

===Conflation of science and religion===
Creationists commonly argue against evolution on the grounds that "evolution is a religion; it is not a science,"{{sfn|Ham|1987|ps=}} in order to undermine the higher ground biologists claim in debating creationists, and to reframe the debate from being between science (evolution) and religion (creationism) to being between two equally religious beliefs—or even to argue that evolution is religious while intelligent design is not.{{sfn|Dembski|1998|ps=}}<ref name="notscience">{{cite journal |last=Morris |first=Henry M. |date=February 2001 |url=http://www.icr.org/i/pdf/imp/imp-332.pdf |title=Evolution Is Religion—Not Science |journal=Impact |issue=332 |pages=i–iv |oclc=8153605 |accessdate=2014-08-27}}</ref> Those that oppose evolution frequently refer to supporters of evolution as "[[Biology:Evolutionism|evolutionists]]" or "[[Biology:Darwinism|Darwinists]]."{{sfn|Ham|1987|ps=}}

This is generally [[Philosophy:Argument#By analogy|argued by analogy]], by arguing that evolution and religion have one or more things in common, and that therefore evolution is a religion. Examples of claims made in such arguments are statements that evolution is based on [[Philosophy:Faith|faith]], that supporters of evolution revere Darwin as a prophet, and that supporters of evolution [[Philosophy:Dogma|dogma]]tically reject alternative suggestions out-of-hand.{{sfn|Morris|1974|ps=}}<ref>{{cite journal |last=Wiker |first=Benjamin D. |date=July–August 2003 |title=Part II: The Christian Critics — Does Science Point to God? |url=http://www.crisismagazine.com/2003/part-ii-the-christian-critics-does-science-point-to-god |journal=Crisis Magazine |accessdate=2014-08-27 |ref=harv}}</ref> These claims have become more popular in recent years as the neocreationist movement has sought to distance itself from religion, thus giving it more reason to make use of a seemingly anti-religious analogy.{{sfn|Scott|2005|ps=}}

In response, supporters of evolution have argued that no scientist's claims, including Darwin's, are treated as sacrosanct, as shown by the aspects of Darwin's theory that have been rejected or revised by scientists over the years, to form first [[Biology:Neo-Darwinism|neo-Darwinism]] and later the [[Biology:Modern synthesis (20th century)|modern evolutionary synthesis]].<ref>{{cite web |url=http://www.talkorigins.org/indexcc/CA/CA611.html |title=Index to Creationist Claims: Claim CA611: Evolution sacrosanct? |date=February 15, 2004 |editor-last=Isaak |editor-first=Mark |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |accessdate=2014-08-27}}</ref><ref>{{cite journal |last1=Kutschera |first1=Ulrich |last2=Niklas |first2=Karl J. |date=June 2004 |title=The modern theory of biological evolution: an expanded synthesis |journal=Naturwissenschaften |volume=91 |issue=6 |pages=255–276 |pmid=15241603 |doi=10.1007/s00114-004-0515-y |bibcode=2004NW.....91..255K |issn=0028-1042}}</ref>

===Appeal to consequences===
A number of creationists have blurred the boundaries between their disputes over the truth of the underlying facts, and explanatory theories, of evolution, with their purported philosophical and moral consequences. This type of argument is known as an [[Philosophy:Appeal to consequences|appeal to consequences]], and is a [[Informal fallacy|logical fallacy]]. Examples of these arguments include those of prominent creationists such as [[Biography:Ken Ham|Ken Ham]]<ref>{{cite journal |last=Ham |first=Ken |date=November 1983 |title=Creation Evangelism (Part II of Relevance of Creation) |url=http://creation.com/creation-evangelism-part-ii-of-relevance-of-creation |journal=Ex Nihilo |volume=6 |issue=2 |page=17 |issn=0819-1530 |accessdate=2014-08-27}} "Why has the Lord raised up Creation Science ministries worldwide? Why is it necessary to have such organizations? One thing we have come to realize in Creation Science is that the Lord has not just called us to knock down evolution, but to help in restoring the foundation of the Gospel in our society. We believe that if the churches took up the tool of Creation Evangelism in society, not only would we see a stemming of the tide of humanistic philosophy, but we would also see the seeds of revival sown in a culture which is becoming increasingly more pagan each day.
<p>
[...]
<p>
It is also worth noting the comment in the book, 'By Their Blood-Christian Martyrs of the 20th Century' (Most Media) by James and Marti Helfi, on page 49 and 50: 'New philosophies and theologies from the West also helped to erode Chinese confidence in Christianity. A new wave of so-called missionaries from mainline Protestant denominations came '''teaching evolution''' and a non-supernatural view of the Bible. Methodist, Presbyterian, Congregationalist, and Northern Baptist schools were especially hard hit. [[Biography:Bertrand Russell|Bertrand Russell]] came from England preaching atheism and socialism. Destructive books brought by such teachers further undermined orthodox Christianity. '''The Chinese Intelligentsia who had been schooled by Orthodox Evangelical Missionaries were thus softened for the advent of Marxism.'''' Evolution is destroying the Church and society, and Christians need to be awakened to that fact!" [emphasis in the original]</ref> and Henry M. Morris.<ref>{{cite web |url=http://www.fallacyfiles.org/adconseq.html |title=Logical Fallacy: Appeal to Consequences |last=Curtis |first=Gary N. |website=The Fallacy Files |publisher=Gary Curtis |location=Greencastle, IN |accessdate=2014-08-27}} "…I want to list seventeen summary statements which, if true, provide abundant reason why the reader should reject evolution and accept special creation as his basic world-view. …
<p>
13. Belief in special creation has a salutary influence on mankind, since it encourages responsible obedience to the Creator and considerate recognition of those who were created by Him. …
<p>
16. Belief in evolution and animal kinship leads normally to selfishness, aggressiveness, and fighting between groups, as well as animalistic attitudes and behaviour by individuals." — [[Biography:Henry M. Morris|Henry M. Morris]], ''The Remarkable Birth of Planet Earth'' (Creation-Life Publishers, 1972), pp. vi–viii</ref>

==Disputes relating to science==
Many creationists strongly oppose certain scientific theories in a number of ways, including opposition to specific applications of scientific processes, accusations of bias within the scientific community,<ref>{{Harvnb|Johnson|1993|p=69}}. Johnson cites three pages spent in [[Biography:Isaac Asimov|Isaac Asimov]]'s ''New Guide to Science'' that take creationists to task, while only spending one half page on evidence of evolution.</ref> and claims that discussions within the scientific community reveal or imply a crisis. In response to perceived crises in [[History:History of science#Modern science|modern science]], creationists claim to have an alternative, typically based on faith, creation science, or intelligent design. The scientific community has responded by pointing out that their conversations are frequently misrepresented (e.g. by quote mining) in order to create the impression of a deeper controversy or crisis, and that the creationists' alternatives are generally pseudoscientific.

===Biology===
{{Evolutionary biology}}
Disputes relating to evolutionary biology are central to the controversy between creationists and the scientific community. The aspects of evolutionary biology disputed include [[Biology:Common descent|common descent]] (and particularly human evolution from common ancestors with other members of the [[Biology:Hominidae|great apes]]), [[Biology:Macroevolution|macroevolution]], and the existence of [[Biology:Transitional fossil|transitional fossil]]s.

====Common descent====
{{Main|Biology:Common descent}}
{{quote|[The] Discovery [Institute] presents common descent as controversial exclusively within the animal kingdom, as it focuses on embryology, anatomy, and the fossil record to raise questions about them. In the real world of science, common descent of animals is completely noncontroversial; any controversy resides in the microbial world. There, researchers argued over a variety of topics, starting with the very beginning, namely the relationship among the three main branches of life.|John Timmer|''Evolution: what's the real controversy?''<ref name="timmer">{{cite web |url=https://arstechnica.com/science/2008/05/evolution-whats-the-real-controversy/ |title=Evolution: what's the real controversy? |last=Timmer |first=John |date=May 7, 2008 |website=[[Ars Technica]] |accessdate=2014-08-27}}</ref>}}

A group of organisms is said to have common descent if they have a common ancestor. A theory of universal common descent based on evolutionary principles was proposed by Charles Darwin and is now generally accepted by biologists. The most recent common ancestor of all living organisms is believed to have appeared about 3.9 billion years ago. With a few exceptions (e.g. [[Biography:Michael Behe|Michael Behe]]) the vast majority of creationists reject this theory in favor of the belief that a common design suggests a common designer (God), for all thirty million species.<ref>{{cite web |url=https://answersingenesis.org/evidence-for-creation/the-discontinuity-of-life/ |title=The Discontinuity of Life |last=Wise |first=Kurt |website=Answers in Genesis |publisher=Answers in Genesis |location=Hebron, KY |accessdate=2014-08-27}}</ref><ref>{{citation |url=http://www.discovery.org/a/10651 |title=A Primer on the Tree of Life |last=Luskin |first=Casy |date=May 12, 2009 |website=Evolution News & Views |publisher=Discovery Institute |location=Seattle, WA |accessdate=2014-08-06}}</ref><ref>{{cite journal |last=Morris |first=Henry M. |date=May 2002 |title=Evolution Versus the People |url=http://www.icr.org/article/evolution-versus-people/ |format=PDF |journal=Back to Genesis |issue=161 |pages=a–c |oclc=26390403 |accessdate=2014-08-27}}</ref> Other creationists allow evolution of species, but say that it was specific "kinds" or baramin that were created. Thus all bear species may have developed from a common ancestor that was separately created.

Evidence of common descent includes evidence from genetics, fossil records, comparative anatomy, [[Earth:Biogeography|geographical distribution of species]], [[Biology:Comparative physiology|comparative physiology]] and [[Biology:Biochemistry|comparative biochemistry]].

=====Human evolution=====
[[File:Homo-Stammbaum, Version Stringer-en.svg|thumb|Overview of speciation and hybridization within the genus Homo over the last two million years.]]
{{Main|Biology:Human evolution|Biology:Homo|Biology:Human taxonomy}}
Human evolution is the study of the biological evolution of humans as a distinct [[Biology:Species|species]] from its common ancestors with other animals. Analysis of fossil evidence and [[Biology:Genetic distance|genetic distance]] are two of the means by which scientists understand this evolutionary history.

Fossil evidence suggests that humans' earliest hominid ancestors may have split from other [[Biology:Primates|primates]] as early as the late [[Earth:Oligocene|Oligocene]], circa 26 to 24 [[Megaannum|Ma]], and that by the early Miocene, the adaptive radiation of many different hominoid forms was well underway.{{sfn|Stringer|Andrews|2005|ps=}} Evidence from the [[Biology:Molecular clock|molecular dating]] of genetic differences indicates that the [[Biology:Gibbon|gibbon]] lineage (family [[Biology:Gibbon|Hylobatidae]]) diverged between 18 and 12 Ma, and the [[Biology:Orangutan|orangutan]] lineage (subfamily [[Biology:Ponginae|Ponginae]]) diverged about 12 Ma. While there is no fossil evidence thus far clearly documenting the early ancestry of gibbons, fossil proto-orangutans may be represented by ''[[Biology:Sivapithecus|Sivapithecus]]'' from India and ''[[Biology:Griphopithecus|Griphopithecus]]'' from [[Place:Turkey|Turkey]], dated to around 10 Ma. Molecular evidence further suggests that between 8 and 4 Ma, first the [[Biology:Gorilla|gorilla]]s, and then the [[Biology:Pan (genus)|chimpanzee]] (genus ''Pan'') split from the line leading to the humans.{{sfn|Relethford|2004|ps=}} We have no fossil record of this divergence, but distinctively hominid fossils have been found dating to 3.2 Ma (see [[Biology:Lucy (Australopithecus)|Lucy]]) and possibly even earlier, at 6 or 7 Ma (see Toumaï).<ref>{{cite news |url=https://www.npr.org/programs/atc/features/2002/july/toumai/index.html |title=Toumaï the Human Ancestor |date=July 10, 2002 |work=All Things Considered |publisher=NPR |archiveurl=https://web.archive.org/web/20020805134540/http://www.npr.org/programs/atc/features/2002/july/toumai/index.html |archivedate=2002-08-05 |accessdate=2009-02-21}}</ref> Comparisons of [[Biology:DNA|DNA]] show that 99.4 percent of the [[Biology:Coding region|coding region]]s are identical in chimpanzees and humans (95–96% overall<ref name="Britten2002">{{cite journal |last=Britten |first=Roy J. |date=October 15, 2002 |title=Divergence between samples of chimpanzee and human DNA sequences is 5%, counting indels |journal=PNAS |volume=99 |issue=21 |pages=13633–13635 |bibcode=2002PNAS...9913633B |doi=10.1073/pnas.172510699 |issn=0027-8424 |pmc=129726 |pmid=12368483 |accessdate=}}</ref><ref>{{cite journal |last1=Varki |first1=Ajit |authorlink1=Ajit Varki |last2=Altheide |first2=Tasha K. |date=December 2005 |title=Comparing the human and chimpanzee genomes: Searching for needles in a haystack |journal=Genome Research |volume=15 |issue=12 |pages=1746–1758 |doi=10.1101/gr.3737405 |issn=1549-5469 |pmid=16339373 }}</ref>), which is taken as strong evidence of recent common ancestry.<ref name="98.4">{{cite journal |last=Hecht |first=Jeff |date=May 19, 2003 |title=Chimps are human, gene study implies |url=https://www.newscientist.com/article/dn3744-chimps-are-human-gene-study-implies.html |journal=New Scientist |issn=0262-4079 |accessdate=2014-08-27}}
* {{cite journal |last1=Wildman |first1=Derek E. |last2=Uddin |first2=Monica |last3=Guozhen Liu |last4=Grossman |first4=Lawrence I. |last5=Goodman |first5=Morris |display-authors=3 |date=June 10, 2003 |title=Implications of natural selection in shaping 99.4% nonsynonymous DNA identity between humans and chimpanzees: Enlarging genus ''Homo'' |journal=PNAS |volume=100 |issue=12 |pages=7181–7188 |bibcode=2003PNAS..100.7181W |doi=10.1073/pnas.1232172100 |issn=0027-8424 |accessdate=|pmid=12766228 |pmc=165850}}</ref> Today, only one distinct human species survives, but many earlier species have been found in the fossil record, including ''[[Biology:Homo erectus|Homo erectus]]'', ''[[Biology:Homo habilis|Homo habilis]]'', and ''[[Biology:Neanderthal|Homo neanderthalensis]]''.

Creationists dispute there is evidence of shared ancestry in the fossil evidence, and argue either that these are misassigned ape fossils (e.g. that [[Biology:Java Man|Java Man]] was a gibbon) or too similar to modern humans to designate them as distinct or transitional forms. Creationists frequently disagree where the dividing lines would be. Creation myths (such as the Book of Genesis) frequently posit a first man ([[Biography:Adam|Adam]], in the case of Genesis) as an alternative viewpoint to the scientific account. All these claims and objections are subsequently refuted.<ref>{{cite web |url=http://www.talkorigins.org/faqs/homs/gibbon.html |title=Was Java Man a gibbon? |last=Foley |first=Jim |date=April 30, 2003 |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |accessdate=2014-08-27}}</ref>{{sfn|Isaak|2007|ps=: See disputes over the classification of Neanderthals.}}<ref>{{cite web |url=http://www.talkorigins.org/faqs/homs/compare.html |title=Comparison of all skulls |last=Foley |first=Jim |date=October 28, 2005 |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |accessdate=2014-08-27}}</ref>

Creationists also dispute science's interpretation of genetic evidence in the study of human evolution. They argue that it is a "dubious assumption" that genetic similarities between various animals imply a common ancestral relationship, and that scientists are coming to this interpretation only because they have preconceived notions that such shared relationships exist. Creationists also argue that genetic mutations are strong evidence against evolutionary theory because, they assert, the mutations required for major changes to occur would almost certainly be detrimental.{{sfn|Nelkin|2000|p=242|ps=}} However, most mutations are [[Biology:Neutral mutation|neutral]], and the minority of mutations which are beneficial or harmful are often situational; a mutation that is harmful in one environment may be helpful in another.<ref>{{cite book|author=Mark Isaak|title=The Counter-Creationism Handbook|url=https://books.google.com/books?id=dGFJXLEWogEC&pg=PA52|date=12 January 2007|publisher=University of California Press|isbn=978-0-520-24926-4|pages=52–53}}</ref>

====Macroevolution====
{{Main|Biology:Macroevolution}}
{{See also|Speciation}}[[File:CollapsedtreeLabels-simplified.svg|thumb|upright=1.5|A phylogenetic tree showing the three-domain system. Eukaryotes are colored red, archaea green, and bacteria blue.]]
<!---{{PhylomapB|caption=A [[Biology:Phylogenetic tree|phylogenetic tree]] based on rRNA genes}}--->
In biology, macroevolution refers to evolution above the species level while [[Biology:Microevolution|microevolution]] refers to changes within species. However, there is no fundamental distinction between these processes; small changes compound over time and eventually lead to speciation.<ref>{{cite journal|last1=Kutschera|first1=Ulrich|last2=Niklas|first2=KarlJ.|title=The modern theory of biological evolution: an expanded synthesis|journal=Naturwissenschaften|date=17 March 2004|volume=91|issue=6|doi=10.1007/s00114-004-0515-y|bibcode = 2004NW.....91..255K|pmid=15241603|pages=255–76}}</ref> Creationists argue that a finite number of discrete ''kinds'' were created, as described in the Book of Genesis, and these kinds determine the limits of variation.<ref>{{cite book|last1=Morris|first1=Henry M.|title=The Genesis record : a scientific and devotional commentary on the book of Beginnings|date=1977|publisher=Baker Book House|location=Grand Rapids|isbn=978-0-8010-6004-5|page=[https://archive.org/details/genesisrecordsc00morr/page/63 63]|edition=27th|url=https://archive.org/details/genesisrecordsc00morr/page/63}}</ref> Early Creationists equated kinds with species, but most now accept that speciation can occur: not only is the evidence overwhelming for speciation, but the millions of species now in existence could not have fit in Noah's Ark, as depicted in Genesis.<ref>{{cite journal|last1=Awbrey|first1=Frank T.|title=Defining "Kinds" — Do Creationists Apply a Double Standard?|journal=Creation Evolution Journal|date=Summer 1981|volume=2|issue=3|pages=1–6|url=http://ncse.com/cej/2/3/defining-kinds-do-creationists-apply-double-standard|accessdate=31 March 2016}}</ref> ''Created kinds'' identified by creationists are more generally on the level of the family (for example, [[Biology:Canidae|Canidae]]), but the genus ''[[Biology:Homo|Homo]]'' is a separate kind. A Creationist systematics called Baraminology builds on the idea of created kind, calling it a ''baramin''. While evolutionary [[Biology:Systematics|systematics]] is used to explore relationships between organisms by descent, baraminology attempts to find discontinuities between groups of organisms. It employs many of the tools of evolutionary systematics, but Biblical criteria for taxonomy take precedence over all other criteria.<ref name=Bishlick>{{cite journal|last1=Bishlick|first1=Alan|last2=College|first2=Gustavus Adolphus|title=Baraminology|journal=Reports of the National Center for Science Education|date=July–August 2006|volume=26|issue=4|pages=17–21|url=http://ncse.com/rncse/26/4/baraminology|accessdate=31 March 2016}}</ref> This undermines their claim to objectivity: they accept evidence for the common ancestry of cats or dogs but not analogous evidence for the common ancestry of apes and humans.<ref name=Bishlick/>

Recent arguments against macroevolution (in the Creationist sense) include the intelligent design (ID) arguments of [[Biology:Irreducible complexity|irreducible complexity]] and [[Unsolved:Specified complexity|specified complexity]]. Neither argument has been accepted for publication in a peer-reviewed scientific journal, and both arguments have been rejected by the scientific community as pseudoscience. When taken to court in an attempt to introduce ID into the classroom, the judge wrote "The overwhelming evidence at trial established that ID is a religious view, a mere re-labeling of creationism, and not a scientific theory."

====Transitional fossils====
{{Main|Biology:Transitional fossil}}
It is commonly stated by critics of evolution that there are no known transitional fossils.{{sfn|Morris|1985|pp=78–90|ps=}}{{sfn|Watchtower Bible and Tract Society of New York|International Bible Students Association|1985|pp=57–59|ps=}} This position is based on a misunderstanding of the nature of what represents a transitional feature. A common creationist argument is that no fossils are found with partially functional features. It is plausible that a complex feature with one function can adapt a different function through evolution. The precursor to, for example, a wing, might originally have only been used for gliding, trapping flying prey, or mating display<!-- "or" already means that it might have been used for either the three options, two options or one option; "and/or" is redundant -->. Today, wings can still have all of these functions, but they are also used in active flight.

[[File:Ambulocetus BW.jpg|thumb|right|Reconstruction of ''Ambulocetus natans'']]
As another example, Alan Hayward stated in ''Creation and Evolution'' (1985) that "Darwinists rarely mention the whale because it presents them with one of their most insoluble problems. They believe that somehow a whale must have evolved from an ordinary land-dwelling animal, which took to the sea and lost its legs ... A land mammal that was in the process of becoming a whale would fall between two stools—it would not be fitted for life on land or at sea, and would have no hope for survival."<ref>{{cite journal |last=Gould |first=Stephen Jay |date=May 1994 |title=Hooking Leviathan by Its Past |url=http://www.stephenjaygould.org/library/gould_leviathan.html |journal=Natural History |volume=103 |issue=4 |pages=8–15 |issn=0028-0712 |accessdate=2014-08-27}} Gould quotes from {{harvnb|Hayward|1985}}.</ref> The [[Biology:Evolution of cetaceans|evolution of whales]] has been documented in considerable detail, with ''[[Biology:Ambulocetus|Ambulocetus]]'', described as looking like a three-metre long mammalian [[Biology:Crocodile|crocodile]], as one of the transitional fossils.<ref>{{cite journal |last1=Fordyce |first1=R. Ewan |last2=Barnes |first2=Lawrence G. |date=May 1994 |title=The Evolutionary History of Whales and Dolphins |journal=[[Earth:Annual Review of Earth and Planetary Sciences|Annual Review of Earth and Planetary Sciences]] |volume=22 |pages=419–455 |bibcode=1994AREPS..22..419F |doi=10.1146/annurev.ea.22.050194.002223 |issn=1545-4495}}</ref>

Although transitional fossils elucidate the evolutionary transition of one life-form to another, they only exemplify snapshots of this process. Due to the special circumstances required for preservation of living beings, only a very small percentage of all life-forms that ever have existed can be expected to be discovered. Thus, the transition itself can only be illustrated and corroborated by transitional fossils, but it will never be known in detail. Progressing research and discovery managed to fill in several gaps and continues to do so. Critics of evolution often cite this argument as being a convenient way to explain off the lack of 'snapshot' fossils that show crucial steps between species.

The theory of [[Biology:Punctuated equilibrium|punctuated equilibrium]] developed by Stephen Jay Gould and [[Biography:Niles Eldredge|Niles Eldredge]] is often mistakenly drawn into the discussion of transitional fossils. This theory pertains only to well-documented transitions within taxa or between closely related taxa over a geologically short period. These transitions, usually traceable in the same geological outcrop, often show small jumps in morphology between periods of morphological stability. To explain these jumps, Gould and Eldredge envisaged comparatively long periods of genetic stability separated by periods of rapid evolution. For example, the change from a creature the size of a mouse, to one the size of an elephant, could be accomplished over 60,000 years, with a rate of change too small to be noticed over any human lifetime. 60,000 years is too small a gap to be identified or identifiable in the fossil record.{{sfn|Hoagland|Dodson|Hauck|2001|p=298|ps=}}

Experts in evolutionary theory have pointed out that even if it were possible for enough fossils to survive to show a close transitional change critics will never be satisfied, as the discovery of one "missing link" itself creates two more so-called "missing links" on either side of the discovery. Richard Dawkins says that the reason for this "losing battle" is that many of these critics are theists who "simply don't want to see the truth."

===Geology===
{{Main|Unsolved:Flood geology}}

Many believers in Young Earth creationism&nbsp;– a position held by the majority of proponents of 'flood geology'&nbsp;– accept biblical ''chronogenealogies'' (such as the Ussher chronology, which in turn is based on the Masoretic version of the Genealogies of Genesis). They believe that God created the universe approximately 6,000 years ago, in the space of six days. Much of creation geology is devoted to debunking the dating methods used in [[Social:Anthropology|anthropology]], geology, and [[Astronomy:Planetary science|planetary science]] that give ages in conflict with the young Earth idea. In particular, creationists dispute the reliability of [[Physics:Radiometric dating|radiometric dating]] and [[Physics:Isochron dating|isochron]] analysis, both of which are central to mainstream geological theories of the age of the Earth. They usually dispute these methods based on uncertainties concerning initial concentrations of individually considered species and the associated measurement uncertainties caused by [[Physics:Diffusion|diffusion]] of the parent and daughter isotopes. A full critique of the entire parameter-fitting analysis, which relies on dozens of radionuclei parent and daughter pairs, has not been done by creationists hoping to cast doubt on the technique.

The consensus of professional scientific organizations worldwide is that no scientific evidence contradicts the age of approximately 4.5 billion years.<ref name="IAP_2006" /> Young Earth creationists reject these ages on the grounds of what they regard as being tenuous and untestable assumptions in the methodology. They have often quoted apparently inconsistent radiometric dates to cast doubt on the utility and accuracy of the method. Mainstream proponents who get involved in this debate point out that dating methods only rely on the assumptions that the [[Physical law|physical law]]s governing [[Physics:Radioactive decay|radioactive decay]] have not been violated since the sample was formed (harking back to Lyell's doctrine of uniformitarianism). They also point out that the "problems" that creationists publicly mentioned can be shown to either not be problems at all, are issues with known contamination, or simply the result of incorrectly evaluating legitimate data. The fact that the various methods of dating give essentially identical or near identical readings is not addressed in creationism.

===Other sciences===

====Cosmology====
While Young Earth creationists believe that the [[Astronomy:Universe|Universe]] was created by the [[Religion:Judeo-Christian|Judeo-Christian]] God approximately 6000 years ago, the current scientific consensus is that the Universe as we know it emerged from the [[Astronomy:Big Bang|Big Bang]] 13.8 billion years ago. The recent science of [[Physics:Nucleocosmochronology|nucleocosmochronology]] is extending the approaches used for [[Physics:Carbon-14|carbon-14]] and other [[Physics:Radiometric dating|radiometric dating]] to the dating of astronomical features. For example, based upon this emerging science, the Galactic [[Astronomy:Thin disk|thin disk]] of the [[Astronomy:Milky Way|Milky Way]] galaxy is estimated to have been formed 8.3 ± 1.8 billion years ago.<ref name="Del2005">{{cite journal |last1=del Peloso |first1=E. F. |last2=da Silva |first2=L. |last3=de Mello |first3=G. F. Porto |date=April 2005 |title=The age of the Galactic thin disk from Th/Eu nucleocosmochronology |journal=Astronomy and Astrophysics |volume=434 |issue=1 |pages=275–300 |arxiv=astro-ph/0411698 |bibcode=2005A&A...434..275D |doi=10.1051/0004-6361:20047060 |issn=0004-6361}}</ref>

====Nuclear physics====
Creationists point to experiments they have performed, which they claim demonstrate that 1.5 billion years of nuclear decay took place over a short period, from which they infer that "billion-fold speed-ups of nuclear decay" have occurred, a massive violation of the principle that [[Physics:Radioactive decay|radioisotope decay]] rates are constant, a core principle underlying [[Physics:Nuclear physics|nuclear physics]] generally, and [[Physics:Radiometric dating|radiometric dating]] in particular.<ref>{{cite journal |last=Humphreys |first=D. Russell |date=October 2002 |title=Nuclear Decay: Evidence For A Young World |url=http://www.icr.org/i/pdf/imp/imp-352.pdf |journal=Impact |issue=352 |pages=i–iv |oclc=8153605 |accessdate=2014-05-08}}</ref>

The scientific community points to numerous flaws in these experiments, to the fact that their results have not been accepted for publication by any peer-reviewed scientific journal, and to the fact that the creationist scientists conducting them were untrained in experimental [[Physics:Geochronology|geochronology]].<ref>{{cite web |url=http://www.talkorigins.org/faqs/helium/zircons.html |title=Dr. Humphreys' Young-Earth Helium Diffusion 'Dates': Numerous Fallacies Based on Bad Assumptions and Questionable Data |last=Henke |first=Kevin R. |date=June 20, 2010 |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston|accessdate=2014-08-27}} Original version: March 17, 2005; Revisions: November 24, 2005; July 25, 2006 and June 20, 2010.</ref><ref>{{cite web |url=http://gondwanaresearch.com/rate.htm |title=R.A.T.E: More Faulty Creation Science from The Institute for Creation Research |last=Meert |first=Joseph G. |date=February 6, 2003 |website=Gondwana Research |publisher=Joseph Meert |location=Gainesville, Florida |accessdate=2014-08-27}}</ref>

In refutation of Young Earth claims of inconstant decay-rates affecting the reliability of radiometric dating, Roger C. Wiens, a physicist specializing in isotope dating states:

{{quote|There are only three quite technical instances where a half-life changes, and these do not affect the dating methods [under discussion]":<ref>Dating methods discussed were [[Physics:K–Ar dating|potassium–argon dating]], [[Physics:Argon–argon dating|argon–argon dating]], [[Physics:Rubidium–strontium dating|rubidium–strontium dating]], [[Physics:Samarium–neodymium dating|samarium–neodymium dating]], lutetium–hafnium, [[Physics:Rhenium–osmium dating|rhenium–osmium dating]], and [[Physics:Uranium–lead dating|uranium–lead dating]].</ref>

# Only one technical exception occurs under terrestrial conditions, and this is not for an isotope used for dating.... The artificially-produced isotope, beryllium-7 has been shown to change by up to 1.5%, depending on its chemical environment. ... [H]eavier atoms are even less subject to these minute changes, so the dates of rocks made by electron-capture decays would only be off by at most a few hundredths of a percent.
# ... Another case is material inside of stars, which is in a plasma state where electrons are not bound to atoms. In the extremely hot stellar environment, a completely different kind of decay can occur. 'Bound-state beta decay' occurs when the nucleus emits an electron into a bound electronic state close to the nucleus.... All normal matter, such as everything on Earth, the Moon, meteorites, etc. has electrons in normal positions, so these instances never apply to rocks, or anything colder than several hundred thousand degrees....
# The last case also involves very fast-moving matter. It has been demonstrated by atomic clocks in very fast spacecraft. These atomic clocks slow down very slightly (only a second or so per year) as predicted by Einstein's [[Physics:Theory of relativity|theory of relativity]]. No rocks in our solar system are going fast enough to make a noticeable change in their dates.... |Roger C. Wiens |''Radiometric Dating, A Christian Perspective''<ref>{{cite web |url=http://www.asa3.org/ASA/resources/Wiens.html#page%2020 |title=Radiometric Dating: A Christian Perspective |last=Wiens |first=Roger C. |year=2002 |origyear=First edition 1994 |website=American Scientific Affiliation |location=Ipswich, MA |pages=20–21 |accessdate=2014-08-27}}</ref> }}

===Misrepresentations of science===
The Discovery Institute has a "formal declaration" titled "A Scientific Dissent From Darwinism" which has many evangelicals, people from fields irrelevant to biology and geology and few biologists. Many of the biologists who signed have fields not directly related to evolution.<ref name="Chang2006NYT">{{cite news |last=Chang |first=Kenneth |date=February 21, 2006 |title=Few Biologists but Many Evangelicals Sign Anti-Evolution Petition |url=https://www.nytimes.com/2006/02/21/science/sciencespecial2/21peti.html |newspaper=The New York Times |accessdate=2014-02-11}}</ref>  Some of the biologists signed were deceived into signing the "declaration."{{citation needed|date=March 2019}} In response, there is Project Steve.

====Quote mining====
As a means to criticize mainstream science, creationists sometimes quote scientists who ostensibly support the mainstream theories, but appear to acknowledge criticisms similar to those of creationists.<ref name="Dobzhansky_1973" /> Almost universally these have been shown to be quote mines that do not accurately reflect the evidence for evolution or the mainstream scientific community's opinion of it, or are highly out-of-date.<ref name="talk_origins_quote_mine">{{cite web |url=http://www.talkorigins.org/faqs/quotes/mine/project.html |title=The Quote Mine Project: Or, Lies, Damned Lies and Quote Mines |date=October 31, 2006 |editor-last=Pieret |editor-first=John |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |accessdate=2007-01-23}}</ref> Many of the same quotes used by creationists have appeared so frequently in Internet discussions due to the availability of [[Cut, copy, and paste|cut and paste]] functions, that the [[Biology:TalkOrigins Archive|TalkOrigins Archive]] has created "The Quote Mine Project" for quick reference to the original context of these quotations.<ref name="talk_origins_quote_mine" /> Creationists often quote mine Darwin, especially with regard to the seeming improbability of the evolution of the eye, to give support to their views.<ref>{{cite web |url=http://www.noanswersingenesis.org.au/darwin_eye_quote_revisited.htm |title=The incomprehensible creationist – the Darwin 'eye' quote revisited |last=Stear |first=John |date=May 16, 2005 |website=No Answers in Genesis! |publisher=[[Organization:Australian Skeptics|Australian Skeptics Science and Education Foundation]] |location=Melbourne |accessdate=2014-08-27}}</ref>

==Public policy issues==
The creation–evolution controversy has grown in importance in recent years, particularly as a result of the [[Social:Southern strategy|Southern strategy]] of the Republican Party strategist Kevin Phillips, during the Nixon and Reagan administrations in the U.S. He saw that the Civil Rights Movement had alienated many poor white southern voters of the Bible Belt and set out to capture this electorate through an alliance with the "[[Social:New Right#The second New Right|New Right]]" [[Social:Christian right|Christian right]] movement.{{sfn|Phillips|2006|ps=}}

===Science education===
{{Main|Social:Creation and evolution in public education}}

Creationists promoted the idea that evolution is a theory in crisis<ref name="AAAS 2006">{{cite web |url=http://www.aaas.org/news/releases/2006/pdf/0219boardstatement.pdf |title=Statement on the Teaching of Evolution |author=<!--Staff writer(s); no by-line.--> |date=February 16, 2006 |publisher=American Association for the Advancement of Science |location=Washington, D.C. |quote=Some bills seek to discredit evolution by emphasizing so-called 'flaws' in the theory of evolution or 'disagreements' within the scientific community. Others insist that teachers have absolute freedom within their classrooms and cannot be disciplined for teaching non-scientific 'alternatives' to evolution. A number of bills require that students be taught to 'critically analyze' evolution or to understand 'the controversy.' But there is no significant controversy within the scientific community about the validity of the theory of evolution. The current controversy surrounding the teaching of evolution is not a scientific one. |archiveurl=https://web.archive.org/web/20060221125539/http://www.aaas.org/news/releases/2006/pdf/0219boardstatement.pdf |archivedate=2006-02-21 |accessdate=2014-07-31}}</ref><ref name="doverulingpg89" /> with scientists criticizing evolution<ref name="content.nejm.org">{{cite journal |last=Annas |first=George J. |date=May 25, 2006 |title=Intelligent Judging — Evolution in the Classroom and the Courtroom |journal=The New England Journal of Medicine |volume=354 |issue=21 |pages=2277–2281 |doi=10.1056/NEJMlim055660 |issn=0028-4793 |pmid=16723620 |quote=That this controversy is one largely manufactured by the proponents of creationism and intelligent design may not matter, and as long as the controversy is taught in classes on current affairs, politics, or religion, and not in science classes, neither scientists nor citizens should be concerned.}}</ref> and claim that fairness and equal time requires educating students about the alleged scientific controversy.

Opponents, being the overwhelming majority of the scientific community and science education organizations,<ref>''See'':
* List of scientific societies explicitly rejecting intelligent design
* {{cite court |litigants=Kitzmiller v. Dover Area School District |vol=04 |reporter=cv |opinion=2688 |court=M.D. Pa. |date=December 20, 2005}} Whether ID Is Science, p. 83.
* The Discovery Institute's ''A Scientific Dissent From Darwinism'' petition begun in 2001 has been signed by "over 700 scientists" as of August 20, 2006. The four-day ''[[Religion:A Scientific Support for Darwinism|A Scientific Support for Darwinism]]'' petition gained 7,733 signatories from scientists opposing ID.
* AAAS 2002. The American Association for the Advancement of Science (AAAS), the largest association of scientists in the U.S., has 120,000 members, and firmly rejects ID.
* More than 70,000 Australian scientists [http://www.science.org.au/reports/intelligent-design.html "...urge all Australian governments and educators not to permit the teaching or promulgation of ID as science."] {{webarchive|url=https://web.archive.org/web/20140308082914/http://www.science.org.au/reports/intelligent-design.html |date=2014-03-08 }}
* [http://ncse.com/media/voices/science National Center for Science Education]: List of statements from scientific professional organizations on the status intelligent design and other forms of creationism in the sciences.</ref> reply that there is no scientific controversy and that the controversy exists solely in terms of religion and politics.<ref name="AAAS 2006" /><ref name="content.nejm.org"/>

[[Organization:George Mason University|George Mason University]] Biology Department introduced a course on the creation/evolution controversy, and apparently as students learn more about biology, they find objections to evolution less convincing, suggesting that "teaching the controversy" rightly as a separate elective course on philosophy or history of science, or "politics of science and religion," would undermine creationists' criticisms, and that the scientific community's resistance to this approach was bad public relations.<ref>{{cite speech |title=The Origin of Species: What Do We Really Know? |last1=Via |first1=Sara (Lecturer) |last2=Holman |first2=Emmett (Respondent) |event=AAAS Dialogue on Science, Ethics, and Religion |location=Washington, D.C. |date=April 20, 2006 |url=http://www.aaas.org/spp/dser/02_Events/Lectures/2006/02_Lecture_2006_0420.shtml |archiveurl=https://web.archive.org/web/20060421015554/http://www.aaas.org/spp/dser/02_Events/Lectures/2006/02_Lecture_2006_0420.shtml |archivedate=2006-04-21 |accessdate=2014-08-27}}</ref>

===Freedom of speech===
Creationists have claimed that preventing them from teaching creationism violates their right of [[Philosophy:Freedom of speech|freedom of speech]]. Court cases (such as ''Webster v. New Lenox School District'' (1990) and ''Bishop v. Aronov'' (1991)) have upheld school districts' and universities' right to restrict teaching to a specified curriculum.

==Issues relating to religion==

===Religion and historical scientists===
Creationists often argue that Christianity and literal belief in the Bible are either foundationally significant or directly responsible for scientific progress.<ref>{{harvnb|Woods|2005|loc=Chapter five: "The Church and Science"|pp=67–114}}</ref> To that end, Institute for Creation Research founder Henry M. Morris has enumerated scientists such as astronomer and philosopher [[Biography:Galileo Galilei|Galileo Galilei]], mathematician and theoretical physicist [[Biography:James Clerk Maxwell|James Clerk Maxwell]], mathematician and philosopher [[Biography:Blaise Pascal|Blaise Pascal]], geneticist monk [[Biography:Gregor Mendel|Gregor Mendel]], and [[Biography:Isaac Newton|Isaac Newton]] as believers in a biblical creation narrative.<ref>* {{cite journal |last=Morris |first=Henry M. |date=January 1982 |title=Bible-Believing Scientists of the Past |url=http://www.icr.org/index.php?module=articles&action=view&ID=185 |journal=Acts & Facts |volume=11 |issue=1 |issn=1094-8562 |accessdate=2007-01-20}}</ref>

This argument usually involves scientists who were no longer alive when evolution was proposed or whose field of study did not include evolution. The argument is generally rejected as specious by those who oppose creationism.<ref>{{cite web |url=http://talkorigins.org/indexcc/CA/CA114.html |title=Index to Creationist Claims: Claim CA114: Creationist scientists |date=November 25, 2005 |editor-last=Isaak |editor-first=Mark |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |accessdate=2014-08-27}}</ref>

Many of the scientists in question did some early work on the mechanisms of evolution, e.g., the modern evolutionary synthesis combines Darwin's theory of evolution with [[Biography:Gregor Mendel|Mendel]]'s theories of inheritance and genetics.<!-- Hopefully something so well known won't be viewed as original research. --> Though biological evolution of some sort had become the primary mode of discussing speciation within science by the late-19th century, it was not until the mid-20th century that evolutionary theories stabilized into the modern synthesis. Geneticist and evolutionary biologist [[Biography:Theodosius Dobzhansky|Theodosius Dobzhansky]], called the Father of the Modern Synthesis, argued that "Nothing in biology makes sense except in the light of evolution," and saw no conflict between evolutionary and his religious beliefs.<ref>{{cite journal |last=Ayala |first=Francisco J. |date=January–February 1977 |title=Nothing in biology makes sense except in the light of evolution |journal=Journal of Heredity |volume=68 |issue=1 |pages=3–10 |issn=0022-1503|doi=10.1093/oxfordjournals.jhered.a108767 |pmid=325064 }} Ayala stated that "Dobzhansky was a religious man."</ref> Nevertheless, some of the historical scientists marshalled by creationists were dealing with quite different issues than any are engaged with today: Louis Pasteur, for example, opposed the theory of [[Biology:Spontaneous generation|spontaneous generation]] with [[Biology:Biogenesis|biogenesis]], an advocacy some creationists describe as a critique on [[Biology:Molecular evolution|chemical evolution]] and [[Biology:Abiogenesis|abiogenesis]]. Pasteur accepted that some form of evolution had occurred and that the Earth was millions of years old.<ref>{{cite web |url=http://talkorigins.org/indexcc/CA/CA114.html |title=Index to Creationist Claims: Claim CA114.22: Pasteur and creationism |date=February 22, 2004 |editor-last=Isaak |editor-first=Mark |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |accessdate=2014-08-27}}</ref>

The [[Religion:Relationship between religion and science|Relationship between religion and science]] was not portrayed in antagonistic terms until the late-19th century, and even then there have been many examples of the two being reconcilable for evolutionary scientists.<ref>{{cite web |url=http://www.religioustolerance.org/sci_rel.htm |title=Conflicts & occasional agreements in 'truth' between science and religion |last=Robinson |first=Bruce A. |date=February 11, 2014 |origyear=Originally published November 28, 1999 |website=ReligiousTolerance.org |publisher=Ontario Consultants on Religious Tolerance |location=Kingston, Ontario |accessdate=2014-08-27}}</ref> Many historical scientists wrote books explaining how pursuit of science was seen by them as fulfillment of spiritual duty in line with their religious beliefs. Even so, such professions of faith were not insurance against dogmatic opposition by certain religious people.

==Forums==

===Debates===
Many creationists and scientists engage in frequent public debates regarding the origin of human life, hosted by a variety of institutions. However, some scientists disagree with this tactic, arguing that by openly debating supporters of supernatural origin explanations (creationism and intelligent design), scientists are lending credibility and unwarranted publicity to creationists, which could foster an inaccurate public perception and obscure the factual merits of the debate.<ref>{{cite web |url=http://richarddawkins.net/article,119,Why-I-Wont-Debate-Creationists,Richard-Dawkins |title=Why I Won't Debate Creationists |last=Dawkins |first=Richard |date=May 15, 2006 |website=RichardDawkins.net |publisher=Richard Dawkins Foundation for Reason and Science |location=Washington, D.C. |archiveurl=https://web.archive.org/web/20070713004332/http://richarddawkins.net/article%2C119%2CWhy-I-Wont-Debate-Creationists%2CRichard-Dawkins |archivedate=2007-07-13 |accessdate=2014-08-27 |url-status=dead }}</ref> For example, in May 2004 [[Biography:Michael Shermer|Michael Shermer]] debated creationist [[Biography:Kent Hovind|Kent Hovind]] in front of a predominantly creationist audience. In Shermer's online reflection while he was explaining that he won the debate with intellectual and scientific evidence he felt it was "not an intellectual exercise," but rather it was "an emotional drama," with scientists arguing from "an impregnable fortress of evidence that converges to an unmistakable conclusion," while for creationists it is "a spiritual war."<ref name="Hovind">{{cite journal |last=Shermer |first=Michael |date=May 10, 2004 |title=Then a Miracle Occurs: An Obstreperous Evening with the Insouciant Kent Hovind, Young Earth Creationist and Defender of the Faith |url=http://www.skeptic.com/eskeptic/04-05-10/#miracle |journal=[[Religion:Skeptic (U.S. magazine)|eSkeptic]] |issn=1556-5696 |accessdate=2014-07-31}}</ref> While receiving positive responses from creationist observers, Shermer concluded "Unless there is a subject that is truly debatable (evolution v. creation is not), with a format that is fair, in a forum that is balanced, it only serves to belittle both the magisterium of science and the magisterium of religion."<ref name="Hovind" /> (see [[Religion:Non-overlapping magisteria|Non-overlapping magisteria]]). Others, like evolutionary biologist [[Biography:Massimo Pigliucci|Massimo Pigliucci]], have debated Hovind, and have expressed surprise to hear Hovind try "to convince the audience that evolutionists believe humans came from rocks" and at Hovind's assertion that biologists believe humans "evolved from bananas."{{sfn|Pigliucci|2002|p=102|ps=}}

[[File:Bill Nye speaking at Jesse Hall.jpg|thumb|right|Bill Nye in 2014.]]
In September 2012, educator and television personality [[Biography:Bill Nye|Bill Nye]] of ''Bill Nye the Science Guy'' fame spoke with the Associated Press and aired his fears about acceptance of creationist theory, believing that teaching children that creationism is the only true answer and without letting them understand the way science works will prevent any future innovation in the world of science.<ref name="APNews-20120924">{{cite news |last=Luvan |first=Dylan |title=Bill Nye warns: Creation views threaten US science |url=http://bigstory.ap.org/article/bill-nye-warns-creation-views-threaten-us-science |date=September 24, 2012 |agency=Associated Press |accessdate=2014-08-27}}</ref><ref name="Youtube-20120823">{{YouTube|id=gHbYJfwFgOU|title="Bill Nye: Creationism Is Not Appropriate For Children"|link=no}}</ref> In February 2014, Nye defended evolution in the classroom in a [[Religion:Bill Nye–Ken Ham debate|debate]] with creationist Ken Ham on the topic of whether creation is a viable model of origins in today's modern, scientific era.<ref name="NBC-20140205">{{cite news |last=Boyle |first=Alan |date=February 5, 2014 |title=Bill Nye Wins Over the Science Crowd at Evolution Debate |url=http://www.nbcnews.com/science/science-news/bill-nye-wins-over-science-crowd-evolution-debate-n22836 |work=NBC News |accessdate=2014-02-06}}</ref><ref name="TG-20140204">{{cite news |last=Kopplin |first=Zack |authorlink=Zack Kopplin |date=February 4, 2014 |title=Why Bill Nye the Science Guy is trying to reason with America's creationists |url=https://www.theguardian.com/commentisfree/2014/feb/04/bill-nye-science-guy-evolution-debate-creationists |newspaper={{wipe|The Guardian}} |location=London |publisher=Guardian Media Group |accessdate=2014-02-06}}</ref><ref name="Debate-20140204">{{YouTube|id=k9yQEG7mlTU|title="Bill Nye debates Ken Ham FULL – Comments Enabled"|link=no}}</ref>

[[Biography:Eugenie Scott|Eugenie Scott]] of the [[Organization:National Center for Science Education|National Center for Science Education]], a nonprofit organization dedicated to defending the teaching of evolution in the public schools, claimed debates are not the sort of arena to promote science to creationists.<ref name="Hovind" /> Scott says that "Evolution is not on trial in the world of science," and "the topic of the discussion should not be the scientific legitimacy of evolution" but rather should be on the lack of evidence in creationism. Stephen Jay Gould adopted a similar position, explaining:

{{quote|Debate is an art form. It is about the winning of arguments. It is not about the discovery of truth. There are certain rules and procedures to debate that really have nothing to do with establishing fact—which [creationists] are very good at. Some of those rules are: never say anything positive about your own position because it can be attacked, but chip away at what appear to be the weaknesses in your opponent's position. They are good at that. I don't think I could beat the creationists at debate. I can tie them. But in courtrooms they are terrible, because in courtrooms you cannot give speeches. In a courtroom you have to answer direct questions about the positive status of your belief.|Stephen Jay Gould|lecture 1985{{sfn|Shermer|2002|p=153|ps=}} }}

===Political lobbying===

===Media coverage===
The controversy has been discussed in numerous newspaper articles, reports, op-eds and letters to the editor, as well as a number of radio and television programmes (including the PBS series, ''Evolution'' (2001) and [[Biography:D. James Kennedy|Coral Ridge Ministries]]' [[Biography:D. James Kennedy#Apologetics and views|''Darwin's Deadly Legacy'']] (2006)). This has led some commentators to express a concern at what they see as a highly inaccurate and biased understanding of evolution among the general public. Edward Humes states:

{{quote|There are really two theories of evolution. There is the genuine scientific theory and there is the talk-radio pretend version, designed not to enlighten but to deceive and enrage.
The talk-radio version had a packed town hall up in arms at the ''Why Evolution Is Stupid'' lecture. In this version of the theory, scientists supposedly believe that all life is accidental, a random crash of molecules that magically produced flowers, horses and humans&nbsp;– a scenario as unlikely as [[Philosophy:Junkyard tornado|a tornado in a junkyard assembling a 747]]. Humans come from monkeys in this theory, just popping into existence one day. The evidence against Darwin is overwhelming, the purveyors of talk-radio evolution rail, yet scientists embrace his ideas because they want to promote atheism.|Edward Humes|Unintelligent Designs on Darwin<ref>{{cite news |last=Humes |first=Edward |date=February 18, 2007 |title=Unintelligent designs on Darwin |url=http://www.pittsburghlive.com/x/pittsburghtrib/opinion/columnists/guests/s_493631.html |newspaper=Pittsburgh Tribune-Review |location=Pittsburgh, PA |publisher=Tribune-Review Publishing Company |accessdate=2014-08-27 |archive-url=https://web.archive.org/web/20081210192530/http://www.pittsburghlive.com/x/pittsburghtrib/opinion/columnists/guests/s_493631.html |archive-date=December 10, 2008 |url-status=dead |df=mdy-all }}</ref> }}

==Outside the United States==
[[File:Views on Evolution.svg|thumb|right|440px|Views on human evolution in various countries (2008)<ref>{{cite journal |last=Le Page |first=Michael |date=April 19, 2008 |title=Evolution myths: It doesn't matter if people don't grasp evolution |url=https://www.newscientist.com/article/mg19826523.000-evolution-myths-it-doesnt-matter-if-people-dont-grasp-evolution.html |journal=New Scientist |volume=198 |issue=2652 |page=31 |doi=10.1016/S0262-4079(08)60984-7 |issn=0262-4079 |accessdate=2014-08-27}}</ref><ref>{{cite journal |last=Hecht |first=Jeff |date=August 19, 2006 |title=Why doesn't America believe in evolution? |url=https://www.newscientist.com/article/dn9786-why-doesnt-america-believe-in-evolution.html |journal=New Scientist |volume=191 |issue=2565 |page=11 |doi=10.1016/S0262-4079(06)60136-X |issn=0262-4079 |accessdate=2014-08-27}}</ref>]]
While the controversy has been prominent in the United States, it has flared up in other countries as well.<ref name="Discover">{{cite journal |last=Pitock |first=Todd |date=June 21, 2007 |title=Science and Islam in Conflict |url=http://discovermagazine.com/2007/jul/science-and-islam/ |journal=Discover |volume=28 |issue=6 |pages=36–45 |issn=0274-7529 |accessdate=2014-08-27}}</ref><ref name="TBO">{{cite news |last=Katz |first=Gregory |date=February 16, 2008 |title=Clash Over Creationism Is Evolving In Europe's Schools |url=http://tbo.com/apps/pbcs.dll/article?avis=TB&date=20080216&category=ARTICLE&lopenr=302169997&Ref=AR&profile=1070 |newspaper=The Tampa Tribune |location=Tampa, FL |publisher=Tampa Media Group, Inc. |agency=Associated Press |accessdate=2008-02-17 |archive-url=https://web.archive.org/web/20131004223825/http://tbo.com/apps/pbcs.dll/article?avis=TB&date=20080216&category=ARTICLE&lopenr=302169997&Ref=AR&profile=1070 |archive-date=October 4, 2013 |url-status=dead }}</ref><ref name="NCSE Edis">{{cite journal |last=Edis |first=Taner|date=November–December 1999 |title=Cloning Creationism in Turkey |url=http://ncse.com/rncse/19/6/cloning-creationism-turkey |journal=Reports of the National Center for Science Education |volume=19 |issue=6 |pages=30–35 |issn=2158-818X |accessdate=2008-02-17}}</ref>

===Europe===
Europeans have often regarded the creation–evolution controversy as an American matter.<ref name="TBO" /> In recent years the conflict has become an issue in other countries including {{wipe|Germany}}, the {{wipe|United Kingdom}}, Italy, the Netherlands, {{wipe|Poland}}, [[Place:Turkey|Turkey]] and Serbia.<ref name="TBO" /><ref name="NCSE Edis"/><ref>{{cite news |author=<!--Staff writer(s); no by-line.--> |date=September 9, 2004 |title=Serbia reverses Darwin suspension |url=http://news.bbc.co.uk/2/hi/europe/3642460.stm |work=BBC News |location=London |publisher=BBC |accessdate=2014-08-27}}</ref><ref>{{cite news |last=Highfield |first=Roger |date=October 2, 2007 |title=Creationists rewrite natural history |url=https://www.telegraph.co.uk/science/science-news/3309018/Creationists-rewrite-natural-history.html |newspaper=The Daily Telegraph |location=London |publisher=Telegraph Media Group |accessdate=2008-02-17}}</ref><ref>{{cite journal |last=Blancke |first=Stefaan |date=December 2010 |title=Creationism in the Netherlands |url=https://www.academia.edu/212996 |journal=Zygon |volume=45 |issue=4 |pages=791–816 |doi=10.1111/j.1467-9744.2010.01134.x |issn=0591-2385 |accessdate=2014-08-27|hdl=1854/LU-959157 }}</ref>

On September 17, 2007, the Committee on Culture, Science and Education of the Parliamentary Assembly of the Council of Europe (PACE) issued a report on the attempt by American-inspired creationists to promote creationism in European schools. It concludes "If we are not careful, creationism could become a threat to human rights which are a key concern of the Council of Europe... The war on the theory of evolution and on its proponents most often originates in forms of religious extremism which are closely allied to extreme right-wing political movements... some advocates of strict creationism are out to replace democracy by theocracy."<ref>{{cite journal |title=Recognition for Our Noodly Friend |url=https://www.newscientist.com/article/mg19626292.900-feedback.html |type=Feedback |date=November 10, 2007 |journal=New Scientist |volume=196 |issue=2629 |page=112 |doi=10.1016/S0262-4079(07)62868-1 |issn=0262-4079 |accessdate=2014-08-27}}</ref> The Council of Europe firmly rejected creationism.<ref>{{cite web |url=http://ncse.com/news/2011/03/evolution-abroad-006522 |title=Evolution abroad |author=<!--Staff writer(s); no by-line.--> |date=March 4, 2011 |website=National Center for Science Education |publisher=National Center for Science Education |location=Berkeley, CA |accessdate=2014-05-02}}</ref>

===Australia===
Under the former Queensland state government of Joh Bjelke-Petersen, in the 1980s Queensland allowed the teaching of creationism in [[Social:Secondary school|secondary school]]s.{{sfn|Numbers|1998|ps=}} In 2010, the Queensland state government introduced the topic of creationism into school classes within the "ancient history" subject where its origins and nature are discussed as a significant controversy.<ref name="HeraldSun1">{{cite news |last=Hennessy |first=Carly |date=May 30, 2010 |title=Creationism to be taught in Queensland classrooms |url=http://www.heraldsun.com.au/archive/news/creationism-to-be-taught-in-queensland-classrooms/story-e6frf7l6-1225873019548 |newspaper=Herald Sun |location=Melbourne |publisher=The Herald and Weekly Times |accessdate=2010-07-22}}</ref> Public lectures have been given in rented rooms at universities, by visiting American speakers.{{sfn|Plimer|1994|ps=}}{{page needed|date=May 2014}} One of the most acrimonious aspects of the Australian debate was featured on the science television program ''Quantum'', about a long-running and ultimately unsuccessful court case by Ian Plimer, Professor of Geology at the University of Melbourne, against an ordained minister, Allen Roberts, who had claimed that there were remnants of [[Unsolved:Noah's Ark|Noah's Ark]] in eastern Turkey. Although the court found that Roberts had made false and misleading claims, they were not made in the course of trade or commerce, so the case failed.<ref name="QUANTUM">{{cite episode |title='Telling Lies for God'? One Man's Crusade |url=http://www.abc.net.au/quantum/info/97lies.htm |accessdate=2008-02-05 |series=Quantum |last1=Campbell |first1=Richard (producer) |last2=Smith |first2=Robyn (researcher) |last3=Plimer |first3=Ian |airdate=July 17, 2007 |transcript=Transcript |transcripturl=http://www.abc.net.au/quantum/info/lxp.htm}}</ref>

===Islamic countries===
In recent times, the controversy has become more prominent in Islamic countries.<ref>{{cite news |author=<!--Staff writer(s); no by-line.--> |title=In the beginning |url=http://www.economist.com/node/9036706?story_id=9036706 |work=[[Finance:The Economist|The Economist]] |location=London |publisher=The Economist Newspaper Limited |date=April 19, 2007 |accessdate=2007-04-25}} This article gives a worldwide overview of recent developments on the subject of the controversy.</ref> In [[Place:Egypt|Egypt]], evolution is currently taught in schools, but Saudi Arabia and Sudan have both banned the teaching of evolution in schools.<ref name="BurtonIRNKSA">{{cite journal |last=Burton |first=Elise K. |date=May–June 2010 |title=Teaching Evolution in Muslim States:Iran and Saudi Arabia Compared |url=https://www.academia.edu/870964 |journal=Reports of the National Center for Science Education |volume=30 |issue=3 |pages=25–29 |issn=2158-818X |accessdate=2014-01-13}}</ref><ref name="Discover" /> Creation science has also been heavily promoted in Turkey and in immigrant communities in [[Place:Western Europe|Western Europe]], primarily by [[Biography:Adnan Oktar|Harun Yahya]].<ref name="NCSE Edis"/> In [[Religion:Iran|Iran]], traditional practice of [[Religion:Shia Islam|Shia Islam]] isn't preoccupied with Qur'anic literalism as in case of Saudi Wahhabism but ''[[Religion:Ijtihad|ijtihad]]'', many influential Iranian Shi'ite scholars, including several who were closely involved in Iranian Revolution, are not opposed to evolutionary ideas in general, disagreeing that evolution necessarily conflicts with the Muslim mainstream.<ref name="BurtonIRNKSA"/> Iranian pupils since 5th grade of elementary school learn only about evolution, thus portraying geologists and scientists in general as an authoritative voices of scientific knowledge.<ref name="BurtonIRNKSA"/>

===Asia===

====South Korea====
In South Korea, most opposition to teaching evolution comes from the local evangelical community. As part of these efforts, the Korean Association for Creation Research (KACR) was established in 1981 by evangelical pastors Kim Yŏnggil and Ch‘oe Yŏngsang. In South Korea, according to a 2009 survey, about 30 percent of the population believe in creation science while opposing the teaching of evolution.<ref>[https://ijkh.khistory.org/upload/pdf/ijkh-23-2-13.pdf Sang-yong Song, "The Creation Science Movement in Korea: A Perspective from the History and Philosophy of Science" ''International Journal of Korean History'', vol. 23(2018), pp. 13–35]</ref>

==See also==
{{Wikipedia books
 |1=Evolution
 |3=Creationism and Intelligent Design
}}
{{Main|Outline of the creation–evolution controversy}}
{{Div col}}
* [[Religion:Acceptance of evolution by religious groups|Acceptance of evolution by religious groups]]
* [[Social:Anti-intellectualism|Anti-intellectualism]]
* [[Organization:Clergy Letter Project|Clergy Letter Project]]
* [[Social:Creation and evolution in public education|Creation and evolution in public education]]
* [[Biology:Evolutionary origin of religions|Evolutionary origin of religions]]
* [[Religion:Hindu views on evolution|Hindu views on evolution]]
* [[Unsolved:Jainism and non-creationism|Jainism and non-creationism]]
* [[Religion:Jewish views on evolution|Jewish views on evolution]]
* [[Religion:Mormon views on evolution|Mormon views on evolution]]
* [[Philosophy:Objections to evolution|Objections to evolution]]
* Project Steve
* [[Religion:Relationship between religion and science|Relationship between religion and science]]
* Stereotypes of Americans
* TalkOrigins
* [[Unsolved:Teach the Controversy|Teach the Controversy]]
* [[Unsolved:Theology of creationism and evolution|Theology of creationism and evolution]]
{{div col end}}

==References==
{{Reflist|colwidth=30em}}

==Sources==
{{Refbegin|30em}}
* {{cite book|last=Barbour |first=Ian G. |year=1997 |origyear=Originally published 1990 as ''Religion in an Age of Science: The Gifford Lectures, 1989–1991, Volume 1'' |title=Religion and Science: Historical and Contemporary Issues |edition=Revised and expanded |location=San Francisco |publisher=HarperSanFrancisco |isbn=978-0-06-060938-2 |lccn=97006294 |oclc=36417827 |ref=harv}}
* {{cite book|last1=Burns |first1=Edward M. |last2=Ralph |first2=Philip Lee |last3=Lerner |first3=Robert E. |last4=Standish |first4=Meacham |year=1982 |title=World Civilizations: Their History and Their Culture |edition=Sixth |location=New York |publisher=W. W. Norton & Company |isbn=978-0-393-95077-9 |lccn=81018858 |oclc=7998534 |ref=harv |url=https://archive.org/details/worldcivilizatioburn00burn }}
* {{cite book |last=Dawkins |first=Richard |year=1986 |title=The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe without Design |others=Illustrations by Liz Pyle |edition=1st American |location=New York |publisher=W. W. Norton & Company |isbn=978-0-465-01606-8 |lccn=85004960 |oclc=802616493 |ref=harv|title-link=The Blind Watchmaker }}
* {{cite book |last=Dawkins |first=Richard |year=1995 |title=River Out of Eden: A Darwinian View of Life |others=Illustrations by Lalla Ward |location=New York |publisher=Basic Books |isbn=978-0-465-06990-3 |lccn=94037146 |oclc=31376584 |ref=harv|title-link=River Out of Eden }}
* {{cite book |last=Dembski |first=William A. |year=1998 |title=The Design Inference: Eliminating Chance through Small Probabilities |location=Cambridge; New York |publisher={{wipe|Cambridge University Press}} |isbn=978-0-521-62387-2 |lccn=98003020 |oclc=38551103 |ref=harv|title-link=The Design Inference }}
* {{cite book |last1=Desmond |first1=Adrian |last2=Moore |first2=James |year=1991 |title=Darwin |location=London; New York |publisher=Michael Joseph; Viking Penguin |isbn=978-0-7181-3430-3 |lccn=92196964 |oclc=26502431 |ref=harv}}
* {{cite book |last=Dewey |first=John |year=1994 |chapter=The Influence of Darwinism on Philosophy |editor-last=Gardner |editor-first=Martin |title=Great Essays in Science |location=Buffalo, NY |publisher=[[Philosophy:Prometheus Books|Prometheus Books]] |isbn=978-0-87975-853-0 |lccn=93035453 |oclc=28846489 |ref=harv}}
* {{cite book |last=Dixon |first=Thomas |year=2008 |title=Science and Religion: A Very Short Introduction |location=New York |publisher=[[Organization:Oxford University Press|Oxford University Press]] |isbn=978-0-19-929551-7 |lccn=2008023565 |oclc=269622437 |ref=harv}}
* {{cite book |last=Gray |first=Asa |year=1876 |title=Darwiniana: Essays and Reviews Pertaining to Darwinism |url=http://www.gutenberg.org/cache/epub/5273/pg5273.html |location=New York |publisher=D. Appleton & Company |oclc=774014 |lccn=04005631 |accessdate=2014-08-27 |ref=harv}}
* {{cite book|last=Ham |first=Ken |year=1987 |chapter=Evolution is Religion |chapterurl=http://www.creationists.org/evolutionism-is-a-religion.html |title=the Lie: Evolution |location=Green Forest, AR |publisher=Master Books |isbn=978-0-89051-158-9 |lccn=00108776 |oclc=228478705 |ref=harv |url=https://archive.org/details/lie00kenh_0 }}
* {{cite book |last=Hayward |first=Alan |year=1985 |title=Creation and Evolution: The Facts and the Fallacies |location=London |publisher=Triangle |isbn=978-0-281-04158-9 |lccn=85170017 |oclc=733091884 |ref=harv}}
* {{cite book |last1=Hoagland |first1=Mahlon B. |last2=Dodson |first2=Bert |last3=Hauck |first3=Judith |title=Exploring the Way Life Works: The Science of Biology |year=2001 |location=Sudbury, MA |publisher=Jones and Bartlett Publishers |isbn=978-0-7637-1688-2 |lccn=00067790 |oclc=45487537 |ref=harv}}
* {{cite book |last=Hodge |first=Charles |year=1874 |title=What is Darwinism? |url=http://www.gutenberg.org/ebooks/19192 |location=New York |publisher=Scribner, Armstrong, and Company |lccn=06012878 |oclc=1004320 |accessdate=2014-08-27 |ref=harv}}
* {{cite book |last1=Huls |first1=Jessica |last2=Baker |first2=Catherine |year=2006 |editor-last=Miller |editor-first=James B. |title=A Study Guide for The Evolution Dialogues: Science, Christianity, and the Quest for Understanding |url=http://courses.washington.edu/anth599/AAAS_Study_Guide_EvolDialogues.pdf |type=Study guide |others=Feedback by Stephen Kolderup |location=Washington, D.C. |publisher=American Association for the Advancement of Science: Program of Dialogue on Science, Ethics, and Religion |oclc=526547019 |accessdate=2014-08-27 |ref={{harvid|AAAS|2006}} |archive-url=https://web.archive.org/web/20160304050318/http://courses.washington.edu/anth599/AAAS_Study_Guide_EvolDialogues.pdf |archive-date=2016-03-04 |url-status=dead }}
* {{cite book |last=Huxley |first=Thomas Henry |year=1902 |origyear=Originally published 1894 |chapter=An Episcopal Trilogy [1887] |chapterurl=http://www.gutenberg.org/files/15905/15905-8.txt |title=Science and Christian Tradition: Essays |volume=V |location=New York |publisher=D. Appleton & Company |pages=126–159 |isbn=978-1-4179-7372-9 |lccn=41030619 |oclc=634917253 |ref=harv}}
* {{cite book |last=Isaak |first=Mark |year=2007 |title=The Counter-Creationism Handbook |edition=Rev. |location=Berkeley, CA |publisher=University of California Press |isbn=978-0-520-24926-4 |lccn=2006047492 |oclc=69241583 |ref=harv}}
* {{cite book |last=Johnson |first=Phillip E. |year=1993 |title=Darwin on Trial |edition=2nd |location=Downers Grove, IL |publisher=InterVarsity Press |isbn=978-0-8308-1324-7 |lccn=93029217 |oclc=28889094 |ref=harv}}
* {{cite book |last=Johnson |first=Phillip E. |year=1998 |origyear=Originally published 1995 |title=Reason in the Balance: The Case Against Naturalism in Science, Law & Education |location=Downers Grove, IL |publisher=InterVarsity Press |isbn=978-0-8308-1929-4 |lccn=95012620 |oclc=705966918 |ref=harv}}
* {{cite book|last=Larson |first=Edward J. |title=Trial and Error: The American Controversy Over Creation and Evolution |year=2003 |edition=3rd |location=New York |publisher=Oxford University Press |isbn=978-0-19-515470-2 |lccn=2003269591 |oclc=52478644 |ref=harv |url=https://archive.org/details/trialerrorameric00lars }}
* {{cite book|last=Larson |first=Edward J. |year=2004 |title=Evolution: The Remarkable History of a Scientific Theory |location=New York |publisher=Modern Library |isbn=978-0-679-64288-6 |lccn=2003064888 |oclc=53483597 |ref=harv |url=https://archive.org/details/evolutionremarka00lars }}
* {{cite book|editor-last=Morris |editor-first=Henry M. |year=1974 |title=Scientific Creationism |others=Prepared by the technical staff and consultants of the [[Organization:Institute for Creation Research|Institute for Creation Research]] |location=San Diego, CA |publisher=Creation-Life Publishers |isbn=978-0-89051-004-9 |lccn=74014160 |oclc=1556752 |ref=harv |url=https://archive.org/details/scientificcreati00inst }}
* {{cite book |editor-last=Morris |editor-first=Henry M. |year=1985 |edition=2nd |title=Scientific Creationism |others=Prepared by the technical staff and consultants of the Institute for Creation Research |location=El Cajon, CA |publisher=Master Books |isbn=978-0-89051-003-2 |lccn=92248659 |oclc=37546530 |ref=harv |url-access=registration |url=https://archive.org/details/scientificcreati00inst }}
* {{cite book |author=National Academy of Sciences |year=1999 |title=Science and Creationism: A View from the National Academy of Sciences |url=https://archive.org/details/sciencecreationi0000unse |edition=2nd |location=Washington, D.C. |publisher=National Academy Press |isbn=978-0-309-06406-4 |lccn=99006259 |oclc=43803228 |accessdate=2014-08-27 |ref=NAS 1999 |doi=10.17226/6024 |pmid=25101403 |url-access=registration }}
* {{cite book|author1=National Academy of Sciences |author2=Institute of Medicine |year=2008 |title=Science, Evolution, and Creationism |url=https://archive.org/details/isbn_9780309105866 |location=Washington, D.C. |publisher=National Academy Press |isbn=978-0-309-10586-6 |lccn=2007015904 |oclc=123539346 |accessdate=2014-07-31 |ref=NAS 2008 }}
* {{cite book |last=Nelkin |first=Dorothy |year=2000 |origyear=Originally published 1982; New York: W. W. Norton & Company |title=The Creation Controversy: Science or Scripture in the Schools |location=Lincoln, NE |publisher=toExcel Press |isbn=978-0-595-00194-1 |oclc=45207227 |ref=harv}}
* {{cite book |last=Numbers |first=Ronald L. |year=1992 |title=The Creationists: The Evolution of Scientific Creationism |edition=1st |location=New York |publisher=Alfred A. Knopf |isbn=978-0-679-40104-9 |lccn=91029562 |oclc=24318343 |ref=harv|title-link=The Creationists }}
* {{cite book |last=Numbers |first=Ronald L. |year=1998 |title=Darwinism Comes to America |location=Cambridge, MA |publisher=Harvard University Press |isbn=978-0-674-19312-3 |lccn=98016212 |oclc=38747194 |ref=harv}}
* {{cite book |last=Numbers |first=Ronald L. |year=2006 |title=The Creationists: From Scientific Creationism to Intelligent Design |edition=Expanded ed., 1st Harvard University Press pbk. |location=Cambridge, MA |publisher=Harvard University Press |isbn=978-0-674-02339-0 |lccn=2006043675 |oclc=69734583 |ref=harv}}
* {{cite book |last=Phillips |first=Kevin |year=2006 |title=American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century |location=New York |publisher=Viking |isbn=978-0-670-03486-4 |lccn=2005056361 |oclc=64565613 |ref=harv|title-link=American Theocracy }}
* {{cite book|last=Pigliucci |first=Massimo |year=2002 |title=Denying Evolution: Creationism, Scientism, and the Nature of Science |location=Sunderland, MA |publisher=[[Company:Sinauer Associates|Sinauer Associates]] |isbn=978-0-87893-659-5 |lccn=2002005190 |oclc=49530100 |ref=harv |url=https://archive.org/details/denyingevolution00mass }}
* {{cite book |last=Plimer |first=Ian |year=1994 |title=Telling Lies for God: Reason vs Creationism |location=Milsons Point, NSW |publisher={{wipe|Random House}} |isbn=978-0-09-182852-3 |lccn=94237744 |oclc=32608689 |ref=harv}}
* {{cite book |last=Popper |first=Karl |year=1976 |origyear="First published as 'Autobiography of Karl Popper' in The Philosophy of Karl Popper ... by the Open Court Publishing Co., Illinois, 1974." |title=Unended Quest: An Intellectual Autobiography |edition=Rev. |location=London |publisher=Fontana |isbn=978-0-00-634116-1 |lccn=78300832 |oclc=2927208 |ref=harv}}
* {{cite book|last=Relethford |first=John H. |year=2004 |origyear=Originally published 2003 |title=Reflections of Our Past: How Human History is Revealed in Our Genes |location=Boulder, CO |publisher=[[Organization:Westview Press|Westview Press]] |isbn=978-0-8133-3958-0 |lccn=2006272323 |oclc=52350687 |ref=harv |url=https://archive.org/details/reflectionsofour00rele }}
* {{cite book |last=Ruse |first=Michael |date=1999 |title=Mystery of Mysteries: Is Evolution a Social Construction? |url=https://archive.org/details/mysteryofmysteri0000ruse |url-access=registration |location=Cambridge, MA |publisher=Harvard University Press |isbn=978-0-674-46706-4 |lccn=98041969 |oclc=39887080 |ref=harv}}
* {{cite book|last=Salhany |first=Roger E. |year=1986 |title=The Origin of Rights |location=Toronto |publisher=Carswell |isbn=978-0-459-38750-1 |oclc=13735694 |lccn=86177651 |ref=harv |url=https://archive.org/details/originofrights0000salh }}
* {{cite book|ref=harv|editor-last1=Sarkar|editor-first1=Sahotra|editor-last2=Pfeifer|editor-first2=Jessica|title=The Philosophy of Science|url=https://books.google.com/books?id=od68ge7aF6wC&pg=PA194|year=2006|publisher=Psychology Press|location=New York|isbn=978-0-415-93927-0}}
* {{cite book|last=Scott |first=Eugenie |title=Evolution Vs. Creationism: An Introduction |year=2005 |origyear=Originally published 2004; Westport, CT: Greenwood Press |others=Foreword by [[Biography:Niles Eldredge|Niles Eldredge]] |edition=1st pbk. |location=Berkeley, CA |publisher=University of California Press |isbn=978-0-520-24650-8 |lccn=2005048649 |oclc=60420899 |ref=harv |url=https://archive.org/details/evolutionvscreat00scot }}
* {{cite book |last=Shermer |first=Michael |year=2002 |title=Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time |others=Foreword by [[Biography:Stephen Jay Gould|Stephen Jay Gould]] |edition=Rev. and expanded |location=New York |publisher=[[Company:Henry Holt and Company|A. W. H. Freeman and Company/Owl Books]] |isbn=978-0-8050-7089-7 |lccn=2002068784 |oclc=49874665 |ref=harv|title-link=Why People Believe Weird Things }}
* {{cite book |last1=Stringer |first1=Chris |last2=Andrews |first2=Peter |year=2005 |title=The Complete World of Human Evolution |url=https://archive.org/details/completeworldofh0000stri |url-access=registration |location=London; New York |publisher=Thames & Hudson |isbn=978-0-500-05132-0 |lccn=2004110563 |oclc=57484734 |ref=harv}}
* {{cite book |title=Life—How did it get here?: By evolution or by creation? |author1=Watchtower Bible and Tract Society of New York |author2=International Bible Students Association |year=1985 |edition=1st |location=Brooklyn, NY |publisher=Watch Tower Bible and Tract Society of Pennsylvania |lccn=85195595 |oclc=12673992 |ref=harv}}
* {{cite book |first=Larry A. |last=Witham |year=2002 |chapter=From Broadway to Biophilia |title=Where Darwin Meets the Bible: Creationists and Evolutionists in America |location=Oxford; New York |publisher=Oxford University Press |isbn=978-0-19-515045-2 |lccn=2002022028 |oclc=49031009 |ref=harv |chapter-url=https://archive.org/details/wheredarwinmeets00with_0 |url-access=registration |url=https://archive.org/details/wheredarwinmeets00with_0 }}
* {{cite book |last=Woods |first=Thomas E., Jr. |year=2005 |title=How the Catholic Church Built Western Civilization |location=Washington, D.C. |publisher=Regnery Publishing |isbn=978-0-89526-038-3 |lccn=2005007380 |oclc=58720707 |ref=harv}}
* {{cite book |last=Zacharias |first=Ravi K. |year=2000 |title=Jesus Among Other Gods: The Absolute Claims of the Christian Message |location=Nashville, TN |publisher=Word Publishing |isbn=978-0-8499-1437-9 |lccn=00039920 |oclc=44026449 |ref=harv}}
{{Refend}}

==Further reading==
{{Refbegin|30em}}
;Books
* {{cite book |last=Burian |first=Richard M. |year=1994 |chapter=Dobzhansky on Evolutionary Dynamics: Some Questions about His Russian Background |editor-last=Adams |editor-first=Mark B. |title=The Evolution of Theodosius Dobzhansky: Essays on His Life and Thought in Russia and America |location=Princeton, NJ |publisher=Princeton University Press |isbn=978-0-691-03479-9 |lccn=93042144 |oclc=29478000 |ref=harv}}
* {{cite book |author=Butler, Samuel |year=1911 |origyear=Originally published 1879 |title=Evolution, Old and New; Or, the theories of Buffon, Dr. Erasmus Darwin, and Lamarck, as compared with that of Charles Darwin |url=https://archive.org/details/evolutionoldnewo00butliala |edition=New (the Third) |location=London |publisher=A. C. Fifield |oclc=54166072 |accessdate=2014-08-27 |ref=harv}}
* {{cite book |last=Darwin |first=Charles |year=1996 |editor-last=Beer |editor-first=Gillian |title=On the Origin of Species |series=The World's Classics |others=Introduction by Gillian Beer |location=Oxford; New York |publisher=Oxford University Press |isbn=978-0-19-281783-9 |lccn=95008377 |oclc=7136063 |ref=harv}}
* {{cite book|last1=Dawkins|first1=Richard|title=The greatest show on earth : the evidence for evolution|date=2010|publisher=Free Press|location=New York|isbn=978-1-4165-9479-6|edition=1st Free Press trade pbk.}}
* {{cite book |last=Dobzhansky |first=Theodosius |year=1982 |origyear=Originally published 1937 |title=Genetics and the Origin of Species |series=Columbia Classics in Evolution Series; Columbia Biological Series, no. 11 |others=Introduction by [[Biography:Stephen Jay Gould|Stephen Jay Gould]] |location=New York |publisher=Columbia University Press |isbn=978-0-231-05475-1 |lccn=82004278 |oclc=8346156 |ref=harv|title-link=Genetics and the Origin of Species }}
* {{cite book |last=Ecker |first=Ronald L. |year=1996 |title=The Evolutionary Tales: Rhyme and Reason on Creation/Evolution with Apologies to Chaucer and Darwin |edition=2nd |url=http://www.ronaldecker.com/et.html |location=Palatka, FL |publisher=Hodge & Braddock |isbn=978-0-9636512-2-8 |lccn=95082075 |oclc=36481947 |ref=harv}}
* {{cite book |last=Haught |first=John F. |year=2010 |title=Making Sense of Evolution: Darwin, God, and the Drama of Life |edition=1st |location=Louisville, KY |publisher=Westminster John Knox Press |isbn=978-0-664-23285-6 |lccn=2009033748 |oclc=430056870 |ref=harv}}
* {{cite book|last=Henig |first=Robin Marantz |title=The Monk in the Garden: The Lost and Found Genius of Gregor Mendel, The Father of Genetics |year=2000 |location=Boston, MA |publisher=Houghton Mifflin |isbn=978-0-395-97765-1 |oclc=43648512 |lccn=00024341 |ref=harv |url=https://archive.org/details/monkingardenlost00heni }}
* {{cite book |last=Mayr |first=Ernst |year=1985 |title=The Growth of Biological Thought: Diversity, Evolution, and Inheritance |location=Cambridge, MA |publisher=Belknap Press |isbn=978-0-674-36445-5 |lccn=81013204 |oclc=7875904 |ref=harv|title-link=The Growth of Biological Thought }}
* {{cite book|editor-last=Miller |editor-first=James B. |year=2001 |title=An Evolving Dialogue: Theological and Scientific Perspectives on Evolution |location=Harrisburg, PA |publisher=Trinity Press International |isbn=978-1-56338-349-6 |lccn=00054513 |oclc=45668855 |ref=harv |url=https://archive.org/details/evolvingdialogue0000mill }}
* {{cite book |last=Morris |first=Henry M. |year=1963 |title=The Twilight of Evolution |location=Grand Rapids, MI |publisher=Baker Book House |isbn=978-0-8010-5862-2 |lccn=63021471 |oclc=500684639 |ref=harv}}
* {{cite book |last=Sagan |first=Carl |year=1995 |title=The Demon-Haunted World: Science as a Candle in the Dark |edition=1st |location=New York |publisher={{wipe|Random House}} |isbn=978-0-394-53512-8 |lccn=95034076 |oclc=367445582 |ref=harv|title-link=The Demon-Haunted World }}
* {{cite book |last=Smith |first=Maynard |year=1969 |chapter=The status of neo-Darwinism |title=Towards a Theoretical Biology |editor-last=Waddington |editor-first=C. H |volume=2. Sketches. |location=Chicago, IL |publisher=Aldine Publishing Company |lccn=68019881 |oclc=769099892 |ref=harv}} An [[Organization:International Union of Biological Sciences|International Union of Biological Sciences]] Symposium, August 1967.
* {{cite book |editor-last=Strobel |editor-first=Lee |year=2004 |title=The Case for a Creator: A Journalist Investigates Scientific Evidence that Points Toward God |edition=1st |location=Grand Rapids, MI |publisher=Zondervan |isbn=978-0-310-24144-7 |lccn=2003023566 |oclc=53398125 |ref=harv}}
;Journals
* {{cite journal |last=Hull |first=David L. |date=October 1999 |title=The Use and Abuse of Sir Karl Popper |journal=[[Biology:Biology and Philosophy|Biology and Philosophy]] |volume=14 |issue=4 |pages=481–504 |doi=10.1023/A:1006554919188 |issn=0169-3867 }}
* {{cite journal |last=Morris |first=Steven L. |date=September–December 2005 |title=Creationism and the Laws of Thermodynamics |url=http://ncse.com/rncse/25/5-6/creationism-laws-thermodynamics |journal=Reports of the National Center for Science Education |volume=25 |number=5–6 |pages=31–32 |issn=2158-818X |accessdate=2014-08-27}}
* {{cite journal |last=Pennock |first=Robert T. |date=September 2003 |title=Creationism and intelligent design |journal=Annual Review of Genomics and Human Genetics |volume=4 |pages=143–163 |doi=10.1146/annurev.genom.4.070802.110400 |issn=1545-293X |pmid=14527300|citeseerx=10.1.1.468.4987 }}
* {{cite journal |last=Popper |first=Karl |date=August 21, 1980 |title=Evolution |url=https://books.google.com/books?id=ZUwz_1Gyj-oC|journal=New Scientist |type=Letter to the editor |volume=87 |issue=1215 |page=611 |issn=0262-4079|ref=harv}}
* {{cite journal |last=Scott |first=Eugenie |date=October 1997 |title=Antievolution and creationism in the United States |journal=Annual Review of Anthropology |volume=26 |pages=263–289 |doi=10.1146/annurev.anthro.26.1.263 |issn=0084-6570|url=https://semanticscholar.org/paper/fe50644b33fbe7e75ed27a2b2962d904ff1147e7 }}
;Web
* {{cite web |url=http://www.talkorigins.org/indexcc/index.html |title=An Index to Creationist Claims |editor-last=Isaak |editor-first=Mark |year=2006 |website=TalkOrigins Archive |publisher=The TalkOrigins Foundation, Inc. |location=Houston, TX |accessdate=2014-08-27}}
* {{cite episode |title=Evolution and Wonder: Understanding Charles Darwin |url=http://www.onbeing.org/program/evolution-and-wonder-understanding-charles-darwin/transcript/899#main_content |accessdate=2014-07-25 |series=Speaking of Faith with Krista Tippett |first1=Krista (host) |last1=Tippett |first2=James |last2=Moore |network=NPR |type=Transcript |airdate=February 5, 2009}}
{{Refend}}

==External links==
* [http://ncse.com/taking-action/ten-major-court-cases-evolution-creationism "Ten Major Court Cases about Evolution and Creationism"] – by Molleen Matsumura and Louise Mead, National Center for Science Education
* {{youtube|i-GUYY4UZNc|Video (10:56) − ''"Raising Doubts About Evolution... in Science Class"''}} − (NYT / Retro Report; November 2017)

{{Creationism topics}}


{{DEFAULTSORT:Creation-Evolution Controversy}}
[[Category:Creationism]]
[[Category:Evolution and religion]]
[[Category:Intelligent design controversies]]
[[Category:Denialism]]

{{Sourceattribution|Creation–evolution controversy|1}}