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{{Short description|In neo-creationism, the creator of life}}
{{Intelligent Design}}

An '''intelligent designer''', also referred to as an '''intelligent agent''', is the [[Unsolved:Pseudoscience|pseudoscientific]] [[Hypothesis|hypothetical]] [[Philosophy:Will|willed]] and [[Philosophy:Self-awareness|self-aware]] entity that the [[Unsolved:Intelligent design movement|intelligent design movement]] argues had some role in the origin and/or development of life. The term "intelligent cause" is also used, implying their [[Philosophy:Teleology|teleological]] supposition of direction and purpose in features of the universe and of living things.

==History==
The popularly termed [[Unsolved:Intelligent design movement|intelligent design movement]] is a neo-creationist campaign that arose out of the [[Religion:Christian fundamentalism|Christian fundamentalist]] [[Unsolved:Creation science|creation science]] movement.<ref>Ruling, Context [[Unsolved:Kitzmiller v. Dover Area School District|Kitzmiller v. Dover Area School District]]</ref><ref>[http://www.equip.org/free/DL303.htm Life in the Big Tent: Traditional Creationism and the Intelligent Design Community] {{webarchive|url=https://web.archive.org/web/20040622175700/http://www.equip.org/free/DL303.htm |date=2004-06-22 }} Paul A. Nelson. Christian Research Journal, volume 24, number 4, 2002.</ref><ref>[http://www2.ncseweb.org/kvd/experts/Forrest_expert_report.pdf Expert Witness Report] {{webarchive|url=https://web.archive.org/web/20070710053017/http://www2.ncseweb.org/kvd/experts/Forrest_expert_report.pdf |date=2007-07-10 }}  [[Biography:Barbara Forrest|Barbara Forrest]]. [[Unsolved:Kitzmiller v. Dover Area School District|Kitzmiller v. Dover Area School District]]. (PDF file)</ref> Proponents of [[Unsolved:Intelligent design|intelligent design]] argue to the public that their concept does not posit the identity of the designer as part of this effort, but in statements to their constituency, which consists largely of [[Social:Christian right|Christian conservatives]], they identify the designer as [[Religion:God#Biblical definition of God|God]].<ref>[[Biography:Stephen C. Meyer|Stephen C. Meyer]] ([[Organization:Discovery Institute|Discovery Institute]]): "I think the designer is God..." [http://www.bringyou.to/apologetics/p90.htm Darwin, the marketing of Intelligent Design] Nightline ABC News, with Ted Koppel, August 10, 2005.</ref><ref name=debate_won>"Now the way that I see the logic of our movement going is like this. The first thing you understand is that the Darwinian theory isn't true. It's falsified by all of the evidence and the logic is terrible. When you realize that, the next question that occurs to you is, well, where might you get the truth? When I preach from the Bible, as I often do at churches and on Sundays, I don't start with Genesis. I start with John 1:1. In the beginning was the word. In the beginning was intelligence, purpose, and wisdom. The Bible had that right. And the materialist scientists are deluding themselves." [http://www.coralridge.org/specialdocs/evolutiondebate.asp How the Evolution Debate Can Be Won.] {{webarchive|url=https://web.archive.org/web/20071107005414/http://www.coralridge.org/specialdocs/evolutiondebate.asp |date=2007-11-07 }} Phillip Johnson. Truths that Transform.</ref><ref name=dembski_logos>William Dembski. "Intelligent design is just the Logos theology of John's Gospel restated in the idiom of information theory,"  [http://touchstonemag.com/archives/issue.php?id=49 Touchstone Magazine. Volume 12, Issue 4 July/August, 1999]</ref><ref name=ruling_context>"The only apparent difference between the argument made by Paley and the argument for ID, as expressed by defense expert witnesses Behe and Minnich, is that ID's "official position" does not acknowledge that the designer is God. However, as Dr. Haught testified, anyone familiar with Western religious thought would immediately make the association that the tactically unnamed designer is God, as the description of the designer in Of Pandas and People (hereinafter "Pandas") is a "master intellect," strongly suggesting a supernatural deity as opposed to any intelligent actor known to exist in the natural world. (P-11 at 85). Moreover, it is notable that both Professors Behe and Minnich admitted their personal view is that the designer is God and Professor Minnich testified that he understands many leading advocates of ID to believe the designer to be God. (21:90 (Behe); 38:36-38 (Minnich)). Although proponents of the IDM occasionally suggest that the designer could be a space alien or a time-traveling cell biologist, no serious alternative to God as the designer has been proposed by members of the IDM, including Defendants' expert witnesses. (20:102-03 (Behe)). In fact, an explicit concession that the intelligent designer works outside the laws of nature and science and a direct reference to religion is Pandas’ rhetorical statement, "what kind of intelligent agent was it [the designer]" and answer: "On its own science cannot answer this question. It must leave it to religion and philosophy." (P-11 at 7; 9:13-14 (Haught)). A significant aspect of the IDM is that despite Defendants' protestations to the contrary, it describes ID as a religious argument. In that vein, the writings of leading ID proponents reveal that the designer postulated by their argument is the God of Christianity." Dover trial ruling: Context [[Unsolved:Kitzmiller v. Dover Area School District|Kitzmiller v. Dover Area School District]]</ref> The Discovery Institute has claimed that university criticism of intelligent design is tantamount to "endorsement of an anti-religious view"<ref>{{cite web|url=http://www.thestarpress.com/article/20140314/NEWS01/303140002/BSU-intelligent-design?nclick_check=1|title=Lawmakers probe religion vs. science at BSU|date=Mar 13, 2014|author=Seth Slabaug|work=The Star Press|quote=The legislators are acting on behalf of The Discovery Institute, an intelligent design think tank, whose vice president, John West, told The Star Press he is hopeful the legislative investigation will force Ball State to release the report of the faculty review panel... “Ball State ought to be careful,” West said. “I think their mishandling of this could turn into a much bigger deal. Certainly, we are not going away. The speech code against intelligent design is vague and too broad and may not be being applied evenhandedly. We determined through public documents one science class is covering intelligent design in order to bash it. If they allow that, it’s tantamount to state endorsement of an anti-religious view.”}}</ref>

==Identity==
William Dembski states in his book ''Design Inference'' that the nature of the intelligent designer cannot be inferred from intelligent design<ref>William A. Dembski, [https://books.google.com/books?id=R7otNWMrgcwC&pg=PA9 The Design Inference: Eliminating Chance through Small Probabilities], Cambridge University Press, 1998, {{ISBN|978-0-521-62387-2}}, p. 9: "The effect of a design inference is to limit our explanatory options, not to identify a cause.  To identify a cause we need to investigate the particulars of the situation in which design is inferred.  Simply put, we need more details....The design inference does not by itself deliver an intelligent agent."</ref> and suggests that the designer, if one is even necessary for design inference, may or may not be "the God of Scripture."<ref>William A. Dembski, [https://books.google.com/books?id=R7otNWMrgcwC&q=intelligent+agent The Design Inference: Eliminating Chance through Small Probabilities], Cambridge University Press, 1998, {{ISBN|978-0-521-62387-2}}, p. 60.</ref>  In December 2007 Dembski told [[Organization:Focus on the Family|Focus on the Family]], "I believe God created the world for a purpose. The Designer of intelligent design is, ultimately, the Christian God."<ref>{{cite news | url=http://www.citizenlink.org/content/A000006139.cfm | title=Friday Five: William A. Dembski | publisher=[[Organization:Focus on the Family|Focus on the Family]] | date=December 14, 2007 | access-date=2008-05-17 | url-status=dead | archive-url=https://web.archive.org/web/20071217212817/http://www.citizenlink.org/content/A000006139.cfm | archive-date=December 17, 2007 }}</ref>

Some leading intelligent design proponents have stated identifying or characterizing the designer is beyond the scope of intelligent design as a line of inquiry. Proponents had hoped that, by avoiding invoking [[Astronomy:Creation myth|creation]] by a specific supernatural entity, (such as that employed by [[Unsolved:Creation science|creation science]]), intelligent design would be considered scientific and not violate the establishment clause of the US constitution. Proponents feared that were intelligent design identified as a restatement of previous forms of creationism, it would be precluded from being taught in public schools after the 1987 Supreme Court of the United States decision in ''Edwards vs Aguillard''. This line of reasoning was not particularly persuasive to most in the scientific community, which overwhelmingly rejected intelligent design as both a line of scientific inquiry and as a basis for a sound education in science.

On December 20, 2005 federal district court ruled  in ''[[Unsolved:Kitzmiller v. Dover Area School District|Kitzmiller v. Dover Area School District]]'' that intelligent design was not science and was essentially religious in nature. The ruling not only rendered that public school district's endorsement of intelligent design as an alternative to evolution in science classes unconstitutional
on the grounds that its inclusion violates the Establishment Clause of the First Amendment, but validated the objections of critics who discounted proponents' claim that the identity was not God.

Highlighting these mutually exclusive claims about the designer, Dembski, despite having said that the intelligent designer or designers could be any [[Religion:Deity|god]] or gods, or even space aliens, has also said that "intelligent design should be understood as the evidence that God has placed in nature to show that the physical world is the product of intelligence and not simply the result of mindless material forces"<ref>[http://www.designinference.com/documents/2005.08.Commending_President_Bush.pdf Why President Bush Got It Right about Intelligent Design] {{Webarchive|url=https://web.archive.org/web/20110414154030/http://www.designinference.com/documents/2005.08.Commending_President_Bush.pdf |date=2011-04-14 }} [[Biography:William A. Dembski|William A. Dembski]] DesignInference.com, August 4, 2005 (PDF file)</ref> and that "Intelligent design is just the Logos theology of John's Gospel restated in the idiom of information theory."<ref>[http://touchstonemag.com/archives/issue.php?id=49 Signs of Intelligence] A Primer on the Discernment of Intelligent Design. [[Biography:William A. Dembski|William A. Dembski]]. Touchstone Journal, Volume 12, Issue 4, July/August 1999</ref>

At various times, leading proponents in the intelligent design movement have clearly expressed that they consider the Abrahamic God "[[Religion:Elohim|Elohim]]" in his role as a creator God, to be the intelligent designer and denied that intelligent designer is God, depending on which audience they are addressing. One example is William Dembski, who on his blog in response to the question "Is the designer responsible for biological complexity God?" said "not necessarily" and "To ask who or what is the designer of a particular object is to ask for the immediate intelligent agent responsible for its design. The point is that God is able to work through derived or surrogate intelligences, which can be anything from angels to organizing principles embedded in nature."<ref>[http://www.uncommondescent.com/index.php/archives/603 Who or what is the designer?] William A. Dembski. Uncommon Descent, December 22, 2005.</ref> Yet to the intelligent design movement's conservative Christian constituents Dembski has said "intelligent design should be understood as the evidence that God has placed in nature to show that the physical world is the product of intelligence and not simply the result of mindless material forces. This evidence is available to all apart from the special revelation of God in salvation history as recounted in Scripture. ... Intelligent design makes it impossible to be an intellectually fulfilled atheist. This gives intelligent design incredible traction as a tool for apologetics, opening up the God-question to individuals who think that science has buried God"<ref>[http://www.designinference.com/documents/2005.08.Commending_President_Bush.pdf Commending President Bush] {{Webarchive|url=https://web.archive.org/web/20110414154030/http://www.designinference.com/documents/2005.08.Commending_President_Bush.pdf |date=2011-04-14 }} William A. Dembski. DesignInference.com</ref> and "Thus, in its relation to Christianity, intelligent design should be viewed as a ground-clearing operation that gets rid of the intellectual rubbish that for generations has kept Christianity from receiving serious consideration."<ref>[https://archive.today/20120729035206/http://www.designinference.com/documents/2005.02.Reply_to_Henry_Morris.htm Intelligent Design's Contribution To The Debate Over Evolution: A Reply To Henry Morris] William A. Dembski. DesignInference.com.</ref> [[Biography:Stephen C. Meyer|Stephen C. Meyer]], founder and leader of the intelligent design program of the Discovery Institute admitted on national television he believes that the designer is God.<ref>[[Biography:Stephen C. Meyer|Stephen C. Meyer]]: "I think the designer is God..." [http://www.bringyou.to/apologetics/p90.htm Darwin, the marketing of Intelligent Design] Nightline ABC News with Ted Koppel, August 10, 2005.</ref>

[[Biography:Phillip E. Johnson|Phillip E. Johnson]], considered the father of the ID movement has stated the goal of the intelligent design movement:
{{Quotation|"Our strategy has been to change the subject a bit so that we can get the issue of intelligent design, which really means the reality of God, before the academic world and into the schools." -- ''[[Biography:Phillip E. Johnson|Phillip E. Johnson]], American Family Radio, January 10, 2003'' <ref name=pennockreport>{{cite web |url=http://www.msu.edu/~pennock5/research/papers/Pennock_DoverExptRpt.pdf |title=Kitzmiller, et al. v. Dover Area School District - Expert Report |access-date=2007-12-19 |author=Robert T. Pennock, Ph.D. |date=March 31, 2005 }} p. 4</ref> }}
{{Quotation|"This isn't really, and never has been a debate about science. It's about [[Religion:Religion|religion]] and [[Philosophy:Philosophy|philosophy]]." -- ''[[Biography:Phillip E. Johnson|Phillip E. Johnson]], World Magazine, November 30, 1996'' <ref>{{cite web |url=http://www.leaderu.com/pjohnson/world2.html |title=World Magazine Article |access-date=2007-12-21 |author= Joel Belz |date=November 30, 1996 |work=Witnesses for the Prosecution |publisher=World }}</ref> }}
The [[Organization:Discovery Institute|Discovery Institute's]] leaked [[Unsolved:Wedge strategy|Wedge document]] sets out the movement's governing goals, including:
{{Quotation|"To replace materialistic explanations with the theistic understanding that nature and human beings are created by God."  . . .  "Design theory promises to reverse the stifling dominance of the materialist worldview, and to replace it with a science consonant with Christian and theistic convictions."<ref>The [https://web.archive.org/web/20061102100549/http://upload.wikimedia.org/wikisource/en/7/71/Wedge_Document.pdf Wedge Document] Discovery Institute pamphlet, 1999. (PDF file)</ref>  -- ''The Wedge Document, a 1999 Discovery Institute pamphlet''}}

== Claimed actions ==
Opinion as to the amount of creation the intelligent designer has done varies within the ID movement.  [[Biography:Michael Behe|Michael Behe]]'s concept of [[Biology:Irreducible complexity|irreducible complexity]] has [[Biology:Natural selection|natural selection]] accounting for most of [[Biology:Evolution|evolution]] but the intelligent designer contributing the design of some [[Biology:Protein|protein]]s.  Others in the ID movement however contest concepts such as [[Biology:Common descent|common descent]], particularly of [[Biology:Human|human]]s and other [[Biology:Ape|ape]]s. Though most in the ID movement seem to be Old Earth Creationists, a few are Young Earth Creationists.

The amount of creation that the intelligent designer did has also been criticised by Young Earth Creationists as not being specific enough, and particularly contradicting their beliefs of [[Religion:Biblical inerrancy|Biblical inerrancy]] and a young earth.<ref name="aig_views">AiG’s views on the Intelligent Design Movement - by Carl Wieland, 30 August 2002 [http://www.answersingenesis.org/docs2002/0830_IDM.asp]</ref><ref name="morris_design_not_enough">'Design is Not Enough' - by Henry H. Morris, ''Back to Genesis'' pamphlet series, No.127a, July 1999, Institute for Creation Research. [http://www.icr.org/article/859/]</ref> Some intelligent design proponents say the intelligent designer [[Astronomy:Fine-tuned universe|fine-tuned the universe's]] [[Physics:Physical constant|physical constant]]s in such a way that life is the result of the universe's physical constants being related to one another in a fashion that permits life to exist. The [[Astronomy:Fine-tuned universe|fine-tuned universe argument]] is a central premise or presented as a given in many of the published works of prominent intelligent design proponents, such as [[Biography:William A. Dembski|William A. Dembski]] and [[Biography:Michael Behe|Michael Behe]].

== Criticism ==
Intelligent design has been presented by its proponents as a "big tent" strategy into which several accounts of creation can fit. Were a "scientific" version of intelligent design approved for inclusion in public school science curricula, then a path would be opened for discussion of alternatives to not only [[Biology:Natural selection|natural selection]] but [[Philosophy:Naturalism|naturalism]] as well, and eventually religious accounts on the origin of life.  The vast majority of scientists reject the concept of intelligent design and an intelligent designer. Instead, the most widely accepted explanation is that physical processes such as natural selection can account for the complexity of life and other phenomena and features of the universe. Attempts to insert theories of intelligent design into public school science curricula fits in with the intelligent design movement's social aims, via the overturning of Western secularism as detailed in the [[Unsolved:Wedge strategy|Wedge strategy]]. The concept of the intelligent designer has been criticised as a [[Religion:God of the gaps#The "God-of-the-gaps argument" in modern usage|God-of-the-gaps]] argument. Introducing the hypothesis of an intelligent designer introduces the unsolved problem of accounting for the origin of such a designer (first cause).

By raising the question of the need for a designer for objects with irreducible complexity, intelligent design also raises the question, "what designed the designer?"  [[Biography:Richard Dawkins|Richard Dawkins]] has argued that "If complex organisms demand an explanation, so does a complex designer. And it's no solution to raise the theologian's plea that God (or the intelligent designer) is simply immune to the normal demands of scientific explanation,"<ref name="dawkins_complexdesigner">"If complex organisms demand an explanation, so does a complex designer. And it's no solution to raise the theologian's plea that God (or the Intelligent Designer) is simply immune to the normal demands of scientific explanation. To do so would be to shoot yourself in the foot." Richard Dawkins and Jerry Coyne. 1 September 2005. The Guardian [https://www.theguardian.com/life/feature/story/0,13026,1559743,00.html]</ref> since such an answer would be unscientific.  With religious creationism, the question "what created God?" can be answered with theological arguments, but in intelligent design, the chain of designers can be followed back indefinitely in an [[Philosophy:Turtles all the way down|infinite regression]], leaving the question of the creation of the first designer dangling. As a result, intelligent design does not explain how the complexity happened in the first place; it just moves it.<ref name="dawkins_time_2">Claudia Wallis. Evolution Wars. Time Magazine, 15 August 2005 edition, page 32 [https://web.archive.org/web/20050907105835/http://www.time.com/time/archive/preview/0,10987,1090909,00.html]</ref>

[[Biography:Elliott Sober|Elliott Sober]] says that by intelligent design's own arguments, a designer capable of creating irreducible complexity must also be irreducibly complex: "Any mind in nature that designs and builds an irreducibly complex system is itself irreducibly complex"<ref name="sober">[http://philosophy.wisc.edu/sober/ID%20and%20the%20Supernatural%20final%20F&P%20single.pdf  Intelligent Design Theory and the  Supernatural - The "God or Extra-terrestrials" Reply] {{Webarchive|url=https://web.archive.org/web/20121106030457/http://philosophy.wisc.edu/sober/ID%20and%20the%20Supernatural%20final%20F%26P%20single.pdf |date=2012-11-06 }} Elliott Sober. University of Wisconsin - Madison.</ref> Sober says that this an argument that intelligent design proponents still need to respond to.

If intelligent design proponents invoke an uncaused causer or [[Religion:Deity|deity]] to resolve this problem,<ref name="wdd2">"Christianity postulates the religious answer to this question that the designer is God who by definition is eternally existent and has no origin. There is no logical philosophical impossibility with this being the case (akin to Aristotle's 'unmoved mover') as a religious answer to the origin of the designer. See also an answer to a subissue the implications of whether or not the first CSI come from an unintelligent source." FAQ: Who designed the designer? IDEA [http://www.ideacenter.org/contentmgr/showdetails.php/id/1147]</ref> they contradict a fundamental assumption of intelligent design that design requires a designer<ref name="fundamental_assumption">"''Intelligent design, on the other hand, involves two basic assumptions: 1) Intelligent causes exist. 2) These causes can be empirically detected (by looking for specified complexity).''" Access Research Network. Frequently Asked Questions about Intelligent Design. [http://www.arn.org/idfaq/Isn%27t%20%27intelligent%20design%27%20another%20name%20for%20%27scientific%20creationism%27.htm]</ref><ref name="sc_indicates_design">"''According to contemporary design theory, the presence of highly specified complexity is an indicator of an intelligent cause.''" Access Research Network. Frequently Asked Questions about Intelligent Design. [http://www.arn.org/idfaq/How%20can%20you%20tell%20if%20something%20is%20designed.htm]</ref> and reduce intelligent design to religious creationism.  Another possible counter-argument might be an [[Philosophy:Turtles all the way down|infinite regression]] of designers. However, admitting infinite numbers of objects also allows any arbitrarily improbable event to occur,<ref name="arbitrarily_improbable">"To explain the origin of the DNA/protein machine by invoking a supernatural Designer is to explain precisely nothing, for it leaves unexplained the origin of the Designer. You have to say something like 'God was always there', and if you allow yourself that kind of lazy way out, you might as well just say 'DNA was always there', or "Life was always there',  and be done with it." Richard Dawkins. ''The Blind Watchmaker : Why the Evidence of Evolution Reveals a Universe without Design'' pg 141</ref> such as an object with "specific" complexity assembling itself by chance. Again, this contradicts a fundamental assumption of intelligent design that a designer is needed for every specifically complex object, producing a logical contradiction.

Critics contend the claim that positing a designer which explains gaps in our understanding yet does not need to be itself explained as not a contribution to knowledge but as a [[Thought-terminating cliché|thought-terminating cliché]].<ref name=Rosenhouse>[http://www.csicop.org/intelligentdesignwatch/designer.html Who Designed the Designer?] {{Webarchive|url=https://web.archive.org/web/20080915131754/http://www.csicop.org/intelligentdesignwatch/designer.html |date=2008-09-15 }} Jason Rosenhouse. Creation & Intelligent Design Watch, Committee for the Scientific Investigation of Claims of the Paranormal.</ref><ref>Richard Dawkins. The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe without Design pg 141</ref>

==The Dover trial==
In 2005, intelligent design proponents arguments regarding the identity of a designer became an issue considered by the court in ''[[Unsolved:Kitzmiller v. Dover Area School District|Kitzmiller v. Dover Area School District]]'', the "Dover trial," where plaintiffs successfully argued that intelligent design is a form of creationism, and that the school board policy requiring the presentation of intelligent design as an alternative to [[Biology:Evolution|evolution]] as an "explanation of the origin of life" thus violated the Establishment Clause of the First Amendment to the United States Constitution. In his ruling, the judge, John E. Jones III, stated
{{Quotation|"However, as Dr. Haught testified, anyone familiar with Western religious thought would immediately make the association that the tactically unnamed designer is God..."  -- ''Ruling, Kitzmiller v. Dover Area School District, page 25''}}

Jones also commented that the appearance of design is [[Philosophy:Subjectivity|subjective]]:
{{Quotation|"It is readily apparent to the Court that the only attribute of design that biological systems appear to share with human artifacts is their complex appearance, i.e. if it looks complex or designed, it must have been designed. (23:73 (Behe)). This inference to design based upon the appearance of a "purposeful arrangement of parts" is a completely subjective proposition, determined in the eye of each beholder and his/her viewpoint concerning the complexity of a system."  -- ''Ruling, Kitzmiller v. Dover Area School District, page 81''}}

{{Quotation|"For human artifacts, we know the designer's identity, human, and the mechanism of design, as we have experience based upon empirical evidence that humans can make such things, as well as many other attributes including the designer's abilities, needs, and desires. With ID, proponents assert that they refuse to propose hypotheses on the designer's identity, do not propose a mechanism, and the designer, he/she/it/they, has never been seen. In that vein, defense expert Professor Minnich agreed that in the case of human artifacts and objects, we know the identity and capacities of the human designer, but we do not know any of those attributes for the designer of biological life. In addition, Professor Behe agreed that for the design of human artifacts, we know the designer and its attributes and we have a baseline for human design that does not exist for design of biological systems. Professor Behe's only response to these seemingly insurmountable points of disanalogy was that the inference still works in science fiction movies. -- ''Ruling, Kitzmiller v. Dover Area School District, page 81''}}

The judge ruled that "ID cannot uncouple itself from its creationist, and thus religious, antecedents"<ref>Ruling, [[Unsolved:Kitzmiller v. Dover Area School District|Kitzmiller v. Dover Area School District]], Case No. 04cv2688. December 20, 2005</ref> and "that ID is an interesting theological argument, but that it is not science."<ref>Ruling, Whether ID Is Science, [[Unsolved:Kitzmiller v. Dover Area School District|Kitzmiller v. Dover Area School District]], Case No. 04cv2688. December 20, 2005</ref>

== See also ==
* [[Astronomy:Anthropic principle|Anthropic principle]]
* [[Religion:Conflict thesis|Conflict thesis]]
* [[Religion:Continuity thesis|Continuity thesis]]
* [[Social:Flying Spaghetti Monster|Flying Spaghetti Monster]]
* [[Social:Genesis creation narrative|Genesis creation narrative]]
* [[Religion:Great Architect of the Universe|Great Architect of the Universe]]

==References==
<!--See http://en.wikipedia.org/wiki/Wikipedia:Footnotes for an explanation of how to generate footnotes using the <ref(erences/)> tags--> 
{{Reflist|2}}

==External links==
* [http://www.talkorigins.org/indexcc/CI/CI001_1.html Claim CI001: Intelligent design (ID) is scientific] from the [[Biology:Talk.origins|talk.origins]] Archive's Index to Creationist Claims, and sub-claims.
* [http://www.theosociety.org/pasadena/sunrise/52-02-3/sc-wtst3.htm Evolution & Creation: A Theosophic Synthesis] Surveys critical problems on both sides of the ID controversy and explores ancient and modern concepts of intelligent designer(s)
* [https://web.archive.org/web/20080915131754/http://www.csicop.org/intelligentdesignwatch/designer.html Who Designed the Designer?] by Jason Rosenhouse

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