Philosophy:Nidana
Nidāna (निदान) is a Sanskrit and Pali word that means "cause, motivation or occasion" depending on the context.[1] The word is derived from the Sanskrit prefix ni- (नि; "down", "into") plus the root dā (दा; "to bind"), forming the verb nidā (निदा; "to bind on, fasten").[2][3] This in turn yields the noun nidāna (निदान; lit. "a band, rope or halter").[3] It appears in the Rigveda, such as hymn 10.114.2,[4] and other Hindu scriptures, wherein it means "primary or first cause, linked cause"; in other contexts such as Rigveda 6.32.6, nidāna refers to the literal meaning of a rope or band that links, binds or fastens one thing to another, such as a horse to a cart.[3] The word has been borrowed into modern languages such as Hindi and Marathi[5] to mean "diagnosis" or "primary cause" among others.[6]
Buddhism
Nidāna is the term used to describe the standard introduction of a Buddhist sutra, where the formula "Thus have I heard" (attributed to Ānanda) is followed by a description of the location and occasion on which the Buddha gave a particular teaching.[7]
The other primary use of nidāna in the Buddhist tradition is in the context of the Twelve Nidānas, also called the "Twelve Links of Dependent Origination".[8][9] These links present the mechanistic basis of repeated birth, saṃsāra, and resultant duḥkha (suffering, pain, unsatisfactoriness) starting from avidyā (ignorance, misconceptions).[8]
Hinduism
The term nidāna appears in numerous ancient and medieval Hindu texts wherein it means "first cause, primary cause, original or essential cause".[3] This includes the Upanishads that include theosophical speculations,[3] as well as medical texts such as Sushruta Samhita and Charaka Samhita, where a large sub-book is titled Nidāna Sthāna (निदानस्थान; "Pathology"),[10] as well as in chapters of the Puranas, wherein these discuss cause of disease or various natural phenomena.[3]
See also
- Vipassana
- Samādhi
- Dhyāna in Buddhism
- Samatha
Notes
- ↑ Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. pp. 583. ISBN 978-1-4008-4805-8. https://books.google.com/books?id=DXN2AAAAQBAJ.
- ↑ Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. p. 358'. ISBN 978-81-208-1144-7. https://books.google.com/books?id=0Guw2CnxiucC.
- ↑ 3.0 3.1 3.2 3.3 3.4 3.5 Monier Monier-Williams (1872). A Sanskrit-English Dictionary. Oxford University Press. p. 486. https://books.google.com/books?id=_3NWAAAAcAAJ.
- ↑ Rigveda 10.114, Wikisource, Quote: तिस्रो देष्ट्राय निरृतीरुपासते दीर्घश्रुतो वि हि जानन्ति वह्नयः । तासां नि चिक्युः कवयो निदानं परेषु या गुह्येषु व्रतेषु ॥२॥
- ↑ James Thomas Molesworth, "निदान nidāna" in A Dictionary, Marathi and English, Bombay: 1857. p. 465.
- ↑ Ralph Lilley Turner. "nidāˊna" in A Comparative Dictionary of the Indo-Aryan Languages, London: 1969–1985. p. 411.
- ↑ Oxford Reference: evaṃ mayā śrūtam
- ↑ 8.0 8.1 Peter Harvey (2015). Steven M. Emmanuel. ed. A Companion to Buddhist Philosophy. John Wiley & Sons. pp. 50–59. ISBN 978-1-119-14466-3. https://books.google.com/books?id=P_lmCgAAQBAJ.
- ↑ Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. pp. 583. ISBN 978-1-4008-4805-8. https://books.google.com/books?id=DXN2AAAAQBAJ.
- ↑ Malavika Kapur (2015). Psychological Perspectives on Childcare in Indian Indigenous Health Systems. Springer. pp. 12. ISBN 978-81-322-2428-0. https://books.google.com/books?id=_7r-CQAAQBAJ.
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