Place:Failaka Island

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Short description: Kuwaiti island in the Persian Gulf
Failaka Island
Native name:
جزيرة فيلچا
Beach at Failaka Island.jpg
Beach at Failaka Island
Failaka Island is located in Kuwait
Failaka Island
Failaka Island
Location in Kuwait
Geography
LocationPersian Gulf
Coordinates [ ⚑ ] : 29°26′20″N 48°20′00″E / 29.43889°N 48.3333333°E / 29.43889; 48.3333333
Administration
Kuwait
ProvinceCapital Governorate (Kuwait)
Demographics
Population147 (2011)[1]

<mapframe text="Failaka Island, Persian Gulf" width=280 height=250 zoom=11 latitude=29.438889 longitude=48.333333 /> Failaka Island (Arabic: فيلكا Faylakah / Fēlaka; Kuwaiti Arabic: فيلچا /fe:lɪt͡ʃə/) is a Kuwaiti Island in the Persian Gulf. The island is 20 km off the coast of Kuwait City in the Persian Gulf. The name "Failaka" is thought to be derived from the ancient Greek φυλάκιο(ν)fylakio(n) "outpost".[2]

Failaka Island is located 50 km southeast of the spot where the Tigris and Euphrates Rivers empty into the Persian Gulf.[3] For thousands of years, the island has been a strategic prize to control the lucrative trade that passed up and down the Persian Gulf.[4][3] Failaka Island has been a strategic location since the rise of the Sumerian city-state of Ur.[4] Up until the Gulf War, it was the longest continuously inhabited place in Kuwait.[5]

History

Antiquity

Failaka has been a strategic location since the rise of the Sumerian city-state of Ur during the third millennium BC.[4] Mesopotamians first settled in the Kuwaiti island of Failaka in 2000 B.C.[4][6] Traders from the Sumerian city of Ur inhabited Failaka and ran a mercantile business.[6][4] The island had many Mesopotamian-style buildings typical of those found in Iraq dating from around 2000 B.C.[6][4]

In 4000 BC until 2000 BC, the bay of Kuwait was home to the Dilmun civilization.[7][8][9][10] Dilmun's control of the bay of Kuwait included mainland Akkaz,[7] Umm an Namil Island,[7][11] and Failaka Island.[7][10] At its peak in 2000 BC, the Dilmun empire controlled the trade routes from Mesopotamia to India and the Indus Valley civilization.

Ancient coins found on Failaka Island.

During the Dilmun era (from ca. 3000 BC), Failaka was known as "Agarum", the land of Enzak, a great god in the Dilmun civilization according to Sumerian cuneiform texts found on the island.[12] During the Neo-Babylonian Period, Enzak was identified with Nabu, the ancient Mesopotamian patron god of literacy, the rational arts, scribes and wisdom.[13] As part of Dilmun, Failaka became a hub for the civilization from the end of the 3rd to the middle of the 1st millennium BC.[12] Failaka was settled following 2000 BC after a drop in sea level.[14]

From about 1650 BC there is a further inscription on a seal found at Failaka and preserving a king's name. The short text readsː [La]'ù-la Panipa, daughter of Sumu-lěl, the servant of Inzak of Akarum. Sumu-lěl was evidently a third king of Dilmun belonging to about this period. Servant of Inzak of Akarum was the king's title in Dilmun. The names of these later rulers are Amoritic.[15]

Despite the scholarly consensus that ancient Dilmun encompasses three modern locations - the eastern littoral of Arabia from the vicinity of modern Kuwait to Bahrain; the island of Bahrain; the island of Failaka of Kuwait - few researchers have taken into account the radically different geography of the basin represented by the Persian Gulf before its reflooding as sea levels rose about 6000 BCE.[16]

Dilmun's commercial power began to decline after 1800 BC. Piracy flourished throughout the region during Dilmun's decline. After 600 BC, the Babylonians added Dilmun to their empire.

After the Dilmun civilization, Failaka was inhabited by the Kassites of Mesopotamia,[17] and was formally under the control of the Kassite dynasty of Babylon.[17] Studies indicate traces of human settlement can be found on Failaka dating back to as early as the end of the 3rd millennium BC, and extending until the 20th century AD.[12] Many of the artifacts found in Falaika are linked to Mesopotamian civilizations and seem to show that Failaka was gradually drawn toward the civilization based in Antioch.[18]

Under Nebuchadnezzar II, Failaka was under Babylonian control.[19] Cuneiform documents found in Failaka indicate the presence of Babylonians in the island's population.[20] Babylonian Kings were present in Failaka during the Neo-Babylonian Empire period, Nabonidus had a governor in Failaka and Nebuchadnezzar II had a palace and temple in Falaika.[21][22] Failaka also contained temples dedicated to the worship of Shamash, the Mesopotamian sun god in the Babylonian pantheon.[22]

After an apparent abandonment of about seven centuries, the bay of Kuwait was repopulated during the Achaemenid period (c. 550‒330 BC).[23] In 4th century BC, the ancient Greeks colonized the bay of Kuwait under Alexander the Great, the ancient Greeks named mainland Kuwait Larissa and Failaka was named Ikaros.[24][25][26][27]

According to Strabo and Arrian, Alexander the Great named Failaka Ikaros because it resembled the Aegean island of that name in size and shape. Various elements of Greek mythology were mixed with the local cults in Failaka.[28] "Ikaros" was also the name of a prominent city situated in Failaka.[29]

Antiquities of Failaka Island

According to another account, having returned from his Indian campaign to Persia, Alexander the Great ordered the island to be called Icarus, after the Icarus island in the Aegean Sea.[30] This was likely a Hellenization of the local name Akar (Aramaic 'KR), derived from the ancient bronze-age toponym Agarum.[31] Another suggestion is that the name Ikaros was influenced by the local É-kara temple, dedicated to the Babylonian sun-god Shamash. That both Failaka and the Aegean Icarus housed bull cults would have made the identification tempting all the more.[32][33]

During Hellenistic times, there was a temple of Artemis on the island.[30][34][35] The wild animals on the island were dedicated to goddess and no one should harm them.[30] Strabo wrote that on the island there was a temple of Apollo and an oracle of Artemis (Tauropolus) (μαντεῖον Ταυροπόλου).[36] The island is also mentioned by Stephanus of Byzantium[37] and Ptolemaeus.[38]

Remains of the settlement include a large Hellenistic fort and two Greek temples.[39] Failaka was also a trading post (emporion) of the kingdom of Characene.[40] At the Hellenistic fortress in Failaka, pigs represented 20 percent of the total population, but no pig remains were found in nearby Akkaz.[41]

Nearchos was likely the first Greek to have explored Failaka.[42] The island was further visited and inspected by Archias, Androsthenes of Thasos, and Hiero during three exploration expeditions ordered by Alexander the Great during 324 BC.[42] Failaka might have been fortified and settled during the days of Seleucus I or Antiochos I.[42]

At the time of Alexander the Great, the mouth of the Euphrates River was located in northern Kuwait.[43][44] The Euphrates river flowed directly into the Persian Gulf via Khor Subiya which was a river channel at the time.[43][44] Failaka was located 15 kilometers from the mouth of the Euphrates river.[43][44] By the first century BC, the Khor Subiya river channel dried out completely.[43][44]

In 127 BC, the kingdom of Characene was established around Teredon in present-day Kuwait.[45][46][47] Characene was centered in the region encompassing southern Mesopotamia,[48] including Failaka island.[49] A busy Parthian era Characene commercial station existed on Failaka island.[40]

Failaka was also under the influence of the Achaemenid Empire.[42][21] There are Aramaic inscriptions that testify Achaemenid presence.[42]

There are also late Sassanian and early-to-late Islamic era settlements across Failaka.[50][51]

Historic palace

Christian Nestorian settlements flourished in Failaka from the 5th century until the 9th century.[52][53] Excavations have revealed several farms, villages and two large churches dating from the 5th and 6th century.[52] Archaeologists are currently excavating nearby sites to understand the extent of the settlements that flourished in the eighth and ninth centuries A.D.[52] An old island tradition is that a community grew up around a Christian mystic and hermit.[52] The small farms and villages were eventually abandoned.[52] Remains of Byzantine era Nestorian churches were found at Al-Qusur in Failaka. Pottery at the site can be dated from as early as the first half of the 7th century through the 9th century.[54][55]

Historic houses

Modern era

Prior to the 1990 Iraqi Invasion, the island had over two thousand residents and several schools. The village of Al-Zawr is situated near the middle of the northwest side of the island. It was the longest continuously inhabited location in Kuwait. During 1990 and 1991, the invading Iraqis depopulated the island, expelling all of its residents to the mainland. The Iraqi military mined the beaches and used the island's facilities and buildings for target practice. In 1991, the allied forces forced the Iraqi army forces occupying the island to surrender through bombing and psywar operations.[56] The sewage system was destroyed and has yet to be fully repaired. Also, many old homes continue to sit empty and decaying.

After the war, Failaka was cleared of mines, but it remains under military use to some extent. Nevertheless, Failaka Island is becoming a popular holiday destination from Kuwait City since the establishment of the "Wanasa Beach" resort including live music, horse-riding, canoeing, and kayaking activities.

Climate, geography and the future

Failaka Island is located in the northern part of the Persian Gulf. Springtime on Failaka Island is regarded as particularly special by Kuwaitis. Failaka has quite a different ecosystem than mainland Kuwait and its budding flowers and changing temperatures are much appreciated. Although the island's infrastructure remains poor, Failaka is beginning to develop a local tourist industry based upon fishing, boating, swimming, sailing and other water sports.

The few remaining local residents are mostly those Failakawans who lived with their families on the island prior to the Iraqi Invasion of 1990. Most Failakawans have their own boats; while some are involved in tourism many others reticent about letting tourism detract from the quiet island life. Some Failakawan families, although now living in mainland Kuwait, regularly go to the island on weekends.

On the mainland, in Kuwait City, there have been various schemes to build a bridge to the island and develop Failaka into a vacation paradise. A new hotel resort has encouraged many of the improvements.

Archaeology

Failaka is a principal center of archaeology in Kuwait. Since the fieldwork conducted by the Danish team under the supervision of Geoffrey Bibby in the 1950s, archaeologists from France, the United States, Slovakia, Italy, Greece, and, more recently, from Poland and Georgia have worked there.[57][58]

Population

The majority of Kuwaitis from Failaka Island are of Iranian ancestry.[59] They originally migrated to Failaka from the Iranian coast, mainly Kharg Island and Bandar Lengeh.[59] These people are commonly known as the Huwala in the GCC states.[59] They are predominantly Sunni Muslims and speak Arabic fluently, although prior to the discovery of oil they also spoke Persian fluently.[59] The most important Huwala settlement in Failaka Island pertained to 40 families who migrated from the Iranian island Kharg to Failaka in the years 1841–1842.[59] The most recent settlement occurred in the early 1930s after the imposition of the unveiling law by Reza Shah.[59] A minority of Failaka Island's Kuwaiti families are Shia Persians, they were noted as having their own hussainiyas and the older generations were frequent Arabic speakers, unlike the Kuwaiti Shia of Persian origin in mainland Kuwait City at the time.[59]

See also

Notes

  1. "Geoportal for Kuwait Census 2011". Central Statistical Bureau of Kuwait. https://gis.csb.gov.kw/en/. 
  2. BBC News article
  3. 3.0 3.1 "Failaka Island, Kuwait". Jet Propulsion Laboratory. 4 April 2013. https://www.jpl.nasa.gov/images/failaka-island-kuwait. 
  4. 4.0 4.1 4.2 4.3 4.4 4.5 "Failaka Island – Silk Roads Programme". UNESCO. https://en.unesco.org/silkroad/silk-road-themes/underwater-heritage/failaka-island. 
  5. Nevins, Debbie; O'Shea, Maria (2018). Kuwait. Cavendish Square Publishing, LLC. p. 17. ISBN 9781502636416. https://books.google.com/books?id=ldJoDwAAQBAJ&pg=PA17. 
  6. 6.0 6.1 6.2 "Traders from Ur?". Archaeology Magazine. http://www.archaeology.org/issues/79-1303/features/kuwait/548-meopotamian-ur-traders. 
  7. 7.0 7.1 7.2 7.3 "Kuwait's archaeological sites reflect human history & civilizations (2:50 – 3:02)". Ministry of Interior News. https://www.youtube.com/watch?v=g-wzw-SeJic&t=171. 
  8. Glassner, Jean-Jacques; Herron, Donald M. (1990). The Invention of Cuneiform: Writing in Sumer. JHU Press. p. 7. ISBN 9780801873898. https://books.google.com/books?id=fhMTRcUm9WsC&pg=PA7. 
  9. Nyrop, Richard F. (2008). Area Handbook for the Persian Gulf States. Wildside Press LLC. p. 11. ISBN 9781434462107. https://books.google.com/books?id=BPX0h_wbFtEC&pg=PA11. "From about 4000 to 2000 B.C. the civilization of Dilmun dominated 250 miles of the eastern coast of Arabia from present-day Kuwait to Bahrain and extended sixty miles into the interior to the oasis of Hufuf (see fig. 2)." 
  10. 10.0 10.1 Calvet, Yves (1989). "Failaka and the Northern Part of Dilmun". Proceedings of the Seminar for Arabian Studies 19: 5–11. https://www.jstor.org/stable/41223078. 
  11. Connan, Jacques; Carter, Robert (2007). "A geochemical study of bituminous mixtures from Failaka and Umm an-Namel (Kuwait), from the Early Dilmun to the Early Islamic period". Jacques Connan, Robert Carter 18 (2): 139–181. doi:10.1111/j.1600-0471.2007.00283.x. 
  12. 12.0 12.1 12.2 "Sa'ad and Sae'ed Area in Failaka Island". UNESCO. https://whc.unesco.org/en/tentativelists/5800/. 
  13. Black & Green 1992, p. 66.
  14. Potts, Daniel T.. Mesopotamian civilization: the material foundations. 1997
  15. Gianni Marchesiː Inscriptions from the Royal Mounds of A'alo (Bahrain) and related Texts, inː Steffen Terp Laursenː The Royal Mounds of A'ali in Bahrain, Aarhus 2017, ISBN:978-87-93423-16-9, pp. 428-430
  16. "8000 years BP": Jeffrey Rose, "New light on human prehistory in the Arabo-Persian Gulf oasis" Current Anthropology 51.6 (December 2010)
  17. 17.0 17.1 Potts, D.T. (2009). Potts 2009 – The archaeology and early history of the Persian Gulf. pp. 35. https://www.academia.edu/1905494. 
  18. Tétreault, Mary Ann. "Failaka Island: Unearthing the Past in Kuwait". Middle East Institute. https://mei.nus.edu.sg/publication/insight-89-failaka-islandunearthing-the-past-in-kuwait/. 
  19. "Brill's New Pauly: encyclopedia of the ancient world". 2007. pp. 212. https://www.google.com/search?hl=en&tbm=bks&q=Under+-»+Nebuchadnezzar+%5B2%5D+the+island+of+Failaka+%28off+present-day+Kuwait%29+was+under+Babylonian+influence. 
  20. Ray, Himanshu Prabha; Ray (2003). The Archaeology of Seafaring in Ancient South Asia. Cambridge University Press. pp. 101. ISBN 9780521011099. https://books.google.com/books?id=iHHzP4uVpn4C&pg=PA101. 
  21. 21.0 21.1 Briant, Pierre (2002). From Cyrus to Alexander: A History of the Persian Empire. Eisenbrauns. pp. 761. ISBN 9781575061207. https://books.google.com/books?id=lxQ9W6F1oSYC&pg=PA761. 
  22. 22.0 22.1 Bryce, Trevor (2009). The Routledge Handbook of the Peoples and Places of Ancient Western Asia. Routledge. pp. 198. ISBN 9781134159086. https://books.google.com/books?id=E1aF0hq1GR8C&pg=PA198. 
  23. Bonnéric, Julie (2021). "Guest editors' foreword". Arabian Archaeology and Epigraphy 32: 1–5. doi:10.1111/aae.12195. https://onlinelibrary.wiley.com/doi/10.1111/aae.12195?af=R. 
  24. Ralph Shaw (1976). Kuwait. Macmillan. pp. 10. ISBN 9780333212479. https://books.google.com/books?id=rCQMAQAAIAAJ&q=Failaka+was+then+Ikaros+and+Kuwait+was+called+Larissa.. 
  25. Limited, Walden Publishing (1980). Middle East Annual Review. Middle East Review.. pp. 241. ISBN 9780904439106. https://books.google.com/books?id=M2m5AAAAIAAJ&q=Tablets,+coins,+seals+and+other+items+unearthed+by+archaeologists+show+that+Ikaros+and+the+mainland+(known+as+Larissa)+were. 
  26. Kilner, Peter; Wallace, Jonathan (1979). The Gulf Handbook - Volume 3. Trade & Travel Publications.. pp. 344. ISBN 9780900751127. https://books.google.com/books?id=vkosAQAAIAAJ&q=built+a+Hellenistic+temple,+dedicated+to+Artemis+and+renamed+the+island+Ikaros+and+called+the+mainland+Larissa.. 
  27. Jalālzaʼī, Mūsá Ḵh̲ān (1991). "as+provedby+the+famous+stone+of+Ikaros K̲h̲alīj aur bainulaqvāmī siyāsat. pp. 34. https://books.google.com/books?id=Kt8rAAAAIAAJ&q=Failaka+was+called+by+the+Greeks+Ikaros,+and+Kuwait+was+called+Larissa,+while+Bahrain+was+Tylos"as+provedby+the+famous+stone+of+Ikaros. 
  28. Makharadze, Zurab; Kvirkvelia, Guram; Murvanidze, Bidzina; Chkhvimiani, Jimsher; Ad Duweish, Sultan; Al Mutairi, Hamed; Lordkipanidze, David (2017). "Kuwait-Georgian Archaeological Mission – Archaeological Investigations on the Island of Failaka in 2011–2017". Bulletin of the Georgian National Academy of Sciences 11 (4): 178. http://science.org.ge/newsite/bnas/t11-n4/27_Makharadze.pdf. 
  29. J. Hansamans, Charax and the Karkhen, Iranica Antiquitua 7 (1967) page 21-58
  30. 30.0 30.1 30.2 Arrian, Anabasis of Alexander, §7.20
  31. Steffen Terp Laursen: Royal Mounds of A'ali in Bahrain: The Emergence of Kingship in Early Dilmun (pp. 340–343). ISD LLC, 2017. ISBN:9788793423190.
  32. Michael Rice: The Archaeology of the Arabian Gulf (p. 208). Routledge, 2002. ISBN:9781134967933.
  33. Jean-Jacques Glassner: "Dilmun, Magan and Meluhha" (1988); Indian Ocean In Antiquity (pp. 240-243), edited by Julian Reade. Kegan Paul International, 1996. Reissued by Routledge in 2013. ISBN:9781136155314.
  34. Dionysius of Alexandria, Guide to the Inhabited World, §600
  35. Aelian, Characteristics of Animals, §11.9
  36. Strabo, Geography, §16.3.2
  37. Stephanus of Byzantium, Ethnica, §I329.12
  38. Ptolemaeus, Geography, §6.7.47
  39. George Fadlo Hourani, John Carswell, Arab Seafaring: In the Indian Ocean in Ancient and Early Medieval Times Princeton University Press, page 131
  40. 40.0 40.1 Leonardo Gregoratti. "A Parthian Harbour in the Gulf: the Characene". pp. 216. https://www.academia.edu/1382592. 
  41. Max D. Price (2021). Evolution of a Taboo: Pigs and People in the Ancient Near East. Oxford University Press. pp. 238. ISBN 978-0-19-754327-6. https://books.google.com/books?id=pqkPEAAAQBAJ&pg=PA238. 
  42. 42.0 42.1 42.2 42.3 42.4 Andreas P. Parpas. "HELLENISTIC IKAROS-FAILAKA". pp. 5. https://www.ancientportsantiques.com/wp-content/uploads/Documents/PLACES/IndOc-Gulf/IkarosFailaka-Parpas2014.pdf. 
  43. 43.0 43.1 43.2 43.3 Andreas P. Parpas (2016). Naval and Maritime Activities of Alexander the Great in South Mesopotamia and the Gulf. pp. 62–117. https://www.academia.edu/35498091. 
  44. 44.0 44.1 44.2 44.3 Hermann Gasche, ed (2004). The Persian Gulf shorelines and the Karkheh, Karun and Jarrahi Rivers: A Geo-Archaeological Approach. pp. 19–54. https://www.academia.edu/35498091. 
  45. Andreas P. Parpas (2016). The Hellenistic Gulf: Greek Naval Presence in South Mesopotamia and the Gulf (324-64 B.C.). pp. 79. https://www.academia.edu/35498091. 
  46. "Travel - Peter Harrington London". Peter Harrington. 2017. pp. 4. https://www.peterharrington.co.uk/blog/wp-content/uploads/2017/09/138-Final-2.pdf. 
  47. J. Theodore Bent (January 1890). "The Bahrein Islands, in the Persian Gulf". Proceedings of the Royal Geographical Society and Monthly Record of Geography (JSTOR) 12 (1): 13. doi:10.2307/1801121. https://www.jstor.org/stable/1801121. 
  48. Kaveh Farrokh (2007). Shadows in the Desert: Ancient Persia at War. Bloomsbury USA. pp. 124. ISBN 9781846031083. https://books.google.com/books?id=qbSuPQAACAAJ. "With Babylon and Seleucia secured, Mehrdad turned to Charax in southern Mesopotamia (modern south Iraq and Kuwait)." 
  49. "Hellenism in the East". Amelie Kuhrt, Susan Sherwin-White. 1987. http://berlinarchaeology.files.wordpress.com/2013/01/colledge-1987.pdf. "To the south of Characene, on Failaka, the north wall of the fort was pushed forward, before occupation ceased around 100 BC." 
  50. Bonnéric, Julie (2021). "A consideration on the interest of a pottery typology adapted to the late Sasanian and early Islamic monastery at al-Qusur (Kuwait)". Arabian Archaeology and Epigraphy 32: 70–82. doi:10.1111/aae.12190. https://onlinelibrary.wiley.com/doi/full/10.1111/aae.12190. 
  51. Pieńkowska, Agnieszka (2021). "Failaka Island in the Late Islamic Period. Investigations at the fishing village of Kharaib al-Dasht". Arabian Archaeology and Epigraphy 32: 115–127. doi:10.1111/aae.12189. https://onlinelibrary.wiley.com/doi/full/10.1111/aae.12189. 
  52. 52.0 52.1 52.2 52.3 52.4 "Hidden Christian Community". Archaeology Magazine. http://www.archaeology.org/issues/79-1303/features/kuwait/540-kuwait-failaka-christian-settlement. 
  53. "Christianity in the Arab-Persian Gulf: an ancient but still obscure history", Julie Bonnéric 
  54. Vincent Bernard and Jean Francois Salles, "Discovery of a Christian Church at Al-Qusur, Failaka (Kuwait)," Proceedings of the Seminar for Arabian Studies 21 (1991), 7–21. Vincent Bernard, Olivier Callot and Jean Francois Salles, "L'eglise d'al-Qousour Failaka, Etat de Koweit," Arabian Archaeology and Epigraphy 2 (1991): 145–181.
  55. Yves Calvet, "Monuments paléo-chrétiens à Koweit et dans la région du Golfe," Symposium Syriacum, Uppsala University, Department of Asian and African Languages, 11–14 August 1996, Orientalia Christiana Analecta 256 (Rome, 1998), 671–673.
  56. "US psy-ops play it loud". BBC News. 2003-03-17. http://news.bbc.co.uk/2/hi/middle_east/2855269.stm. 
  57. Αρχαιολογία: Ελληνες στο Κουβέιτ[yes|permanent dead link|dead link}}] (in Greek)
  58. Makharadze, Zurab; Kvirkvelia, Guram; Murvanidze, Bidzina; Chkhvimiani, Jimsher; Ad Duweish, Sultan; Al Mutairi, Hamed; Lordkipanidze, David (2017). "Kuwait-Georgian Archaeological Mission – Archaeological Investigations on the Island of Failaka in 2011–2017". Bulletin of the Georgian National Academy of Sciences 11 (4): 178. http://science.org.ge/newsite/bnas/t11-n4/27_Makharadze.pdf. 
  59. 59.0 59.1 59.2 59.3 59.4 59.5 59.6 Zubaydah Ali M. Ashkanani (June 1988). Middle-aged women in Kuwait: Victims of change (Thesis). Durham University. pp. 309–310. The Social Composition of Failakans

Further reading

Hellenistic Failaka

  • H.E. Mathiesen et al., Ikaros: The Hellenistic Settlements, 4 vols. (Copenhagen, 1982–1989).
  • C. Roueché and S. Sherwin-White, 'Some aspects of the Seleucid Empire: The Greek inscriptions from Failaka in the Persian Gulf' Chiron 15 (1985) 1–39.
  • J. Naveh, 'The inscriptions from Failaka and the lapidary Aramaic script' Bulletin of the American Schools of Oriental Research 297 (1995) 1–4.

Bibliography

  • Black, Jeremy; Green, Anthony (1992), Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary, The British Museum * Press, ISBN 0714117056 

External links