Biography:Cornelius Ernst

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Cornelius Ernst OP (1924–1977) was a Sri Lankan Dominican theologian.

Biography

Ernst was born in Ceylon (now Sri Lanka) in 1924 to an ethnically Dutch Anglican father and Sinhalese Buddhist mother. For a period he was a member of the Communist Party of Sri Lanka. He shared the Anglicanism of his father, but later converted to Catholicism after reading John Henry Newman's Apologia Pro Vita Sua.[1] He was ordained in 1954, following this he taught at Hawkesyard Priory in Staffordshire, England from 1957 until 1966 when he moved to Oxford Priory.[2]

Work

While at Cambridge (1946–7) he attended lectures by Ludwig Wittgenstein,[3] which had a lasting impression on him, leading him to attempt a synthesis of the ideas of Wittgenstein and Aquinas.[4]

Ernst was significantly influenced by Karl Rahner and acknowledged "my profound debt" to him.[5] He produced the first English translation of Rahner's Schriften zur Theologie which he penned the foreword to and named Theological Investigations.[6] This title choice was influenced by Wittgenstein's book Philosophical Investigations.[7] Ernst edited a series of volumes entitled Sacramentum Mundi: an Encyclopedia of Theology alongside Rahner and Kevin Smyth,[8] and also Rahner and Herbert Vorgrimler's Theological Dictionary.[9]

A major focus of Ernst's work was on grace. He edited and wrote the introduction to a Latin-English bilingual translation of the section on grace in Thomas Aquinas' Summa Theologiae, which he published in 1972.[7][10] In 1974 he published a book, The Theology of Grace.[11]

He was a long time contributor to the New Blackfriars journal.[12]

In 1979 many of his essays were posthumously published as a book, Multiple Echo,[13] featuring a foreword by Donald M. MacKinnon.[14] Ernst work influenced theologians Nicholas Lash,[15] Fergus Kerr,[16] and Timothy Radcliffe.[17]

Bibliography

See also

References

  1. Kerr, Fergus (December 1978). "CORNELIUS ERNST: SERMON PREACHED at the REQUIEM MASS at Blackfriars, OXFORD, on 26th January 1978". New Blackfriars 59 (703): 549-54. https://www.jstor.org/stable/43246959. 
  2. Kopack, Austin C. (2024). "Nothing is hidden: nonsense and the revelation of limits". International Journal of Philosophy and Theology 85 (1-2): 80–94. https://www.tandfonline.com/doi/full/10.1080/21692327.2024.2377628?scroll=top&needAccess=true. 
  3. Aquinas as Authority. Peeters Publishers. 2002. p. 175. 
  4. Keenan, Oliver James (July 2013). "'Sacrament of the Dynamic Transcendence of Christianity': Cornelius Ernst on the Church". New Blackfriars 94 (1052): 396-414. https://www.jstor.org/stable/43251741. 
  5. Rahner, Karl (1961). "Translator's Introduction". Theological Investigations Volume 1: God, Christ, Mary and Grace. Helicon Press. p. xix. 
  6. Fritz, Peter Joseph (2014). Karl Rahner's Theological Aesthetics. Catholic University Press of America. p. 112. 
  7. 7.0 7.1 Kerr, Fergus (April 2022). "Anscombe, Ernst And McCabe". Divus Thomas 125 (1): 42–70. https://www.jstor.org/stable/48728386. 
  8. Clark Lee, Howard (September 1969). "Sacramentum Mundi: An Encyclopedia of Theology by Karl Rahner, Cornelius Ernst, Kevin Smyth". Journal of Biblical Literature 88 (3): 339-41.. https://www.jstor.org/stable/3263727. 
  9. Rahner, Karl; Vorggrimmler, Herbert (1965). Theological Dictionary. Herder and Herder. 
  10. Anderson, Justin M. (2020). Virtue and Grace in the Theology of Thomas Aquinas. Cambridge University Press. p. 312. 
  11. Hill, Edmund (October 1982). "Multiple Echo by Cornelius Ernst, O.P. (review)". The Thomist: A Speculative Quarterly Review 46 (4): 631–6. 
  12. See bibliography section below
  13. Roy, Louis (July 2004). "Cornelius Ernst's Theological Seeds". New Blackfriars 85 (998): 459–70. https://www.jstor.org/stable/43250847. 
  14. Bowyer, Andrew (2019). Donald MacKinnon's Theology: To Perceive Tragedy Without the Loss of Hope. Bloomsbury Publishing. p. 149. 
  15. Plested, Marcus; Levering, Matthew, eds (2021). The Oxford Handbook of the Reception of Aquinas. Oxford University Press. p. 512. 
  16. Kerr, Fergus (1997). Theology After Wittgenstein. SPCK. p. VIII. 
  17. Radcliffe, Timothy (2019). Alive in God: A Christian Imagination. Bloomsbury Publishing. p. 19.