Biology:Vaijayanti
The Vaijayanti (Sanskrit: वैजयन्ति, romanized: Vaijayantī, lit. 'garland of victory')[1] is a transcendental garland or elemental necklace, primarily associated with Vishnu and his avatar Krishna.[2][3] It is a significant symbol in the Bhagavata tradition of Vaishnavism, representing divine authority and mastery over the material world.[3] Employed in its worship as a garland, this object is also called the vaijayantimala, vyajayanti, or the vanamala.[4][5][6]
Description
The garland is traditionally described as being made from five jewels: emerald, pearl, ruby, sapphire and diamond.[6] In some descriptions, it is characterized as a vanamala (i.e., a long garland of flowers) that is specifically referred to as a vaijayantimala when it is studded with these five jewels.[3]
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Literature
Vaijayanti finds a mention in the Vishnu Sahasranama, a stotra dedicated to Vishnu in the Mahabharata, as vanamali (forest flowers):[7]
vanamalī gadī śarṅgī śaṅkhī cakrī ca nandakī
śrīman narayano visnurvasudevo’bhiraksatu
The garland of victory is mentioned in the Mahabharata, as made of never-wilting lotuses. In the Skanda Purana, Varuna presents Lakshmi with the garland as a wedding gift.[8] According to the Vishnu Purana, the garland prominently displays five precious gemstones: emerald, sapphire, ruby, pearl, and diamond. These correspond with the five classic elements commonly named earth, water, fire, air, and ether respectively.[7][9] In the Shiva Purana, Vishnu offers his garland to Kartikeya, before his battle with the asura Taraka.[10] The Garuda Purana includes a prayer known as the Vishnu Panjaram, which includes the following verse: "Taking up Vaijayanti and Shrivatsa, the ornament of thy throat do thou protect me in the north-west, O god, O Hayagriva. I bow unto thee".[11]
Significance
In religious and philosophical contexts, the five jewels of the Vaijayanti represent the sphere of the five senses.[6] Its name, which translates to the "Garland of Victory," signifies its status as a luminous collar worn by the divine.[6]
The Vaijayanti is listed among the traditional signs and symbols of Vishnu - alongside the Shrivatsa (a mark on the chest), the Kaustubha jewel, and the pitambara (yellow garmets) - all of which were eventually associated with Krishna, a manifestation of Vishnu.[3]
According to Puranic accounts, such as those found in the Bhagavata Puana, when Krishna was born to Devaki, he manifested in his four-armed form already adorned with the Vaijayantimala.[3] In the Gopalavimshati, a 13th-century hymn by the philosopher-poet Vedantadesika, the infant Krishna is venerated specifically for wearing this "luminous collar" while residing in Vrindavan.[6] the transition of this symbol from Vishnu to Krishna is seen by scholars as part of a transition where the epithets and ornaments of the supreme deity were shifted toward his manifestation as well.[3]
Contemporary References
In the Sri Vaishnava tradition, the poet-saint Thondaradippodi Alvar is regarded to be a manifestation of the Vanamala.[12]
See also
References
- ↑ D Dennis Hudson (27 August 2008). The Body of God Emperor's Palace for Krishna in Eighth-Century Kanchipuram: An Emperor's Palace for Krishna in Eighth-Century Kanchipuram. Oxford University Press. pp. 168–. ISBN 978-0-19-970902-1. https://books.google.com/books?id=IMCxbOezDi4C&pg=PA168.
- ↑ www.wisdomlib.org (2016-04-25). "Vaijayanti, Vaijayantī, Vaijayamti: 19 definitions" (in en). https://www.wisdomlib.org/definition/vaijayanti.
- ↑ 3.0 3.1 3.2 3.3 3.4 3.5 Tyagi, A.K. (2009). "The Legends of Krishna: In the Light of "Rajasuya" Sacrifice of Yudhishthira". Proceedings of the Indian History Congress 70: 171–184. ISSN 2249-1937. https://www.jstor.org/stable/44147667.
- ↑ Prof. Shrikant Prasoon (17 February 2014). Hinduism Clarified and Simplified. V&S Publishers. pp. 235–. ISBN 978-93-81384-72-5. https://books.google.com/books?id=wpiaOv52wp0C&pg=PA235.
- ↑ Rūpagosvāmī (2003). The Bhaktirasāmṛtasindhu of Rūpa Gosvāmin. Motilal Banarsidass. pp. 575–. ISBN 978-81-208-1861-3. https://books.google.com/books?id=DsRb6gjUa1oC&pg=PA575.
- ↑ 6.0 6.1 6.2 6.3 6.4 Ramírez, Renato Dávalos (2019). "El Gopālaviṃśati de Veṅkaṭanātha - The Gopālaviṃśati of Veṅkaṭanātha". Estudios de Asia y Africa 54 (2 (169)): 361–372. doi:10.2307/26617746. ISSN 0185-0164. https://www.jstor.org/stable/26617746.
- ↑ 7.0 7.1 V. Ravi (30 November 2012). Vishnu Sahasranama. MANBLUNDER. p. 248. GGKEY:DRA5CW5BDZX. https://books.google.com/books?id=G02pZ6u3Rw4C&pg=PA248.
- ↑ www.wisdomlib.org (2020-03-05). "The Marriage Festival of Lakṣmī and Nārāyaṇa [Chapter 14"] (in en). https://www.wisdomlib.org/hinduism/book/the-skanda-purana/d/doc371753.html.
- ↑ www.wisdomlib.org (2014-08-30). "Dominion over different provinces of creation assigned to different beings [Chapter XXII"] (in en). https://www.wisdomlib.org/hinduism/book/vishnu-purana-wilson/d/doc115958.html.
- ↑ www.wisdomlib.org (2018-10-14). "Kārttikeya is crowned [Chapter 5"] (in en). https://www.wisdomlib.org/hinduism/book/shiva-purana-english/d/doc226125.html.
- ↑ www.wisdomlib.org (2015-04-12). "The prayer of Vishnu Panjaram [Chapter XIII"] (in en). https://www.wisdomlib.org/hinduism/book/the-garuda-purana-dutt/d/doc122487.html.
- ↑ Dalal, Roshen (2014-04-18) (in en). Hinduism: An Alphabetical Guide. Penguin UK. pp. 160. ISBN 978-81-8475-277-9. https://books.google.com/books?id=zrk0AwAAQBAJ&dq=vanamala+alvar&pg=PT160.
