Laplace's demon

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Short description: Hypothetical all-predicting intellect
French scholar Pierre-Simon de Laplace (1749–1827)

In the history of science, Laplace's demon was a notable published articulation of causal determinism on a scientific basis by Pierre-Simon Laplace in 1814.[1] According to determinism, if someone (the demon) knows the precise location and momentum of every atom in the universe, their past and future values for any given time are entailed; they can be calculated from the laws of classical mechanics.[2]

Discoveries and theories in the decades following suggest that some elements of Laplace's original writing are wrong or incompatible with our universe. For example, irreversible processes in thermodynamics suggest that Laplace's "demon" could not reconstruct past positions and moments from the current state.

English translation

We may regard the present state of the universe as the effect of its past and the cause of its future. An intellect which at a certain moment would know all forces that set nature in motion, and all positions of all items of which nature is composed, if this intellect were also vast enough to submit these data to analysis, it would embrace in a single formula the movements of the greatest bodies of the universe and those of the tiniest atom; for such an intellect nothing would be uncertain and the future just like the past could be present before its eyes.
—Pierre Simon Laplace, A Philosophical Essay on Probabilities[3]

This intellect is often referred to as Laplace's demon (and sometimes Laplace's Superman, after Hans Reichenbach). Laplace himself did not use the word "demon", which was a later embellishment. As translated into English above, he simply referred to: "Une intelligence ... Rien ne serait incertain pour elle, et l'avenir, comme le passé, serait présent à ses yeux." This idea seems to have been widespread around the time that Laplace first expressed it in 1773, particularly in France. Variations can be found in Maupertuis (1756), Nicolas de Condorcet (1768), Baron D'Holbach (1770), and an undated fragment in the archives of Diderot.[4] Recent scholarship suggests that the image of a super-powerful calculating intelligence was also proposed by Roger Joseph Boscovich in his 1758 Theoria philosophiae naturalis.[5]

Arguments against Laplace's demon

Thermodynamic irreversibility

According to chemical engineer Robert Ulanowicz, in his 1986 book Growth and Development, Laplace's demon met its end with early 19th century developments of the concepts of irreversibility, entropy, and the second law of thermodynamics. In other words, Laplace's demon was based on the premise of reversibility and classical mechanics; however, Ulanowicz points out that many thermodynamic processes are irreversible, so that if thermodynamic quantities are taken to be purely physical then no such demon is possible as one could not reconstruct past positions and momenta from the current state.

Maximum entropy thermodynamics takes a very different view, considering thermodynamic variables to have a statistical basis which is separate from the deterministic microscopic physics.[6] However, this theory has met criticism regarding its ability to make predictions about physics; a number of physicists and mathematicians, including Yvan Velenik of the Department of Mathematics for the University of Geneva, have pointed out that maximum entropy thermodynamics essentially describes our knowledge about a system but does not describe the system itself.[7]

Quantum mechanical irreversibility

Due to its canonical assumption of determinism, Laplace's demon is incompatible with the Copenhagen interpretation, which stipulates indeterminacy. The interpretation of quantum mechanics is still very much open for debate and there are many who take opposing views (such as the Many Worlds Interpretation and the de Broglie–Bohm interpretation).[8]

Chaos theory

Chaos theory is sometimes pointed out as a contradiction to Laplace's demon: it describes how a deterministic system can nonetheless exhibit behavior that is impossible to predict: as in the butterfly effect, minor variations between the starting conditions of two systems can result in major differences.[9] While this explains unpredictability in practical cases, applying it to Laplace's case is questionable: under the strict demon hypothesis all details are known—to infinite precision—and therefore variations in starting conditions are non-existent. Put another way: Chaos theory is applicable when knowledge of the system is imperfect, whereas Laplace's demon assumes perfect knowledge of the system, therefore the variability leading to chaos in chaos theory and non-variability in the knowledge of the world Laplace's demon holds are noncomparable.

Cantor diagonalization

In 2008, David Wolpert used Cantor diagonalization to challenge the idea of Laplace's demon. He did this by assuming that the demon is a computational device and showed that no two such devices can completely predict each other.[10][11] Wolpert's paper was cited in 2014 in a paper of Josef Rukavicka, where a significantly simpler argument is presented that disproves Laplace's demon using Turing machines, under the assumption of free will.[12]

Additional context

In full context Laplace's demon, as conceived, is infinitely removed from the human mind and thus could never assist humanity's efforts at prediction:

All these efforts in the search for truth tend to lead [the human mind] back continually to the vast intelligence which we have just mentioned, but from which it will always remain infinitely removed.
—Pierre Simon Laplace, A Philosophical Essay on Probabilities[3]

Despite this, the English physicist Stephen Hawking said in his book, A Brief History of Time, that "Laplace suggested that there should be a set of scientific laws that would allow us to predict everything that would happen in the universe."[13]

Similarly in James Gleick's book, Chaos, the author appears to conflate Laplace's demon with a "dream" for human deterministic predictability, and even states that "Laplace seems almost buffoon-like in his optimism, but much of modern science has pursued his dream" (pg.14).

Recent views

There has recently been proposed a limit on the computational power of the universe, i.e. the ability of Laplace's demon to process an infinite amount of information. The limit is based on the maximum entropy of the universe, the speed of light, and the minimum amount of time taken to move information across the Planck length, and the figure was shown to be about 10120 bits.[14] Accordingly, anything that requires more than this amount of data cannot be computed in the amount of time that has elapsed so far in the universe. A simple logical proof of the impossibility of Laplace's idea was advanced in 2012 by Iegor Reznikoff, who posits that the demon cannot predict his own future memory.[15]

See also


References

  1. ↑ Hawking, Stephen. "Does God Play Dice?". Public Lectures. https://www.hawking.org.uk/in-words/lectures/does-god-play-dice. 
  2. ↑ Pierre-Simon Laplace, "A Philosophical Essay on Probabilities" (full text).
  3. ↑ 3.0 3.1 Laplace, Pierre Simon, A Philosophical Essay on Probabilities, translated into English from the original French 6th ed. by Truscott, F.W. and Emory, F.L., Dover Publications (New York, 1951) p.4.
  4. ↑ Marij (2014). "On the origins and foundations of Laplacian determinism". Studies in History and Philosophy of Science 45: 24–31. doi:10.1016/j.shpsa.2013.12.003. PMID 24984446. Bibcode: 2014SHPSA..45...24V. https://hal.archives-ouvertes.fr/hal-01610331/file/article.pdf. 
  5. ↑ Kožnjak Boris (2015). "Who let the demon out? Laplace and Boscovich on determinism". Studies in History and Philosophy of Science 51: 42–52. doi:10.1016/j.shpsa.2015.03.002. PMID 26227230. Bibcode: 2015SHPSA..51...42K. 
  6. ↑ E. T. Jaynes. "Information Theory and Statistical Mechanics". http://bayes.wustl.edu/etj/articles/theory.1.pdf. 
  7. ↑ "Section de Mathématiques Université de Genève". 23 July 2017. http://www.unige.ch/math/folks/velenik/publications.html. 
  8. ↑ Sommer, Christoph (2013). "Another Survey of Foundational Attitudes Towards Quantum Mechanics". arXiv:1303.2719v1 [quant-ph].
  9. ↑ Hoefer, Carl (22 March 2016). Zalta, Edward N.. ed. The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University. https://plato.stanford.edu/archives/spr2016/entries/determinism-causal/. Retrieved 22 March 2022. 
  10. ↑ David H. Wolpert (2008). "Physical limits of inference". Physica D 237 (9): 1257–1281. doi:10.1016/j.physd.2008.03.040. Bibcode: 2008PhyD..237.1257W.  full text
  11. ↑ P.-M. Binder (2008). "Theories of almost everything". Nature 455 (7215): 884–885. doi:10.1038/455884a. Bibcode: 2008Natur.455..884B. http://www.astro.uhh.hawaii.edu/documents/Binder_nv-toae.pdf. 
  12. ↑ Rukavicka Josef (2014), Rejection of Laplace's Demon, The American Mathematical Monthly [1]
  13. ↑ Hawking, Stephen (1988). A Brief History of Time. Bantam Books. ISBN 978-0-553-38016-3. 
  14. ↑ Physical Review Focus (24 May 2002). "If the Universe Were a Computer". Physics (APS) 9. http://focus.aps.org/story/v9/st27. 
  15. ↑ Iegor Reznikoff (May 22, 2012). "A class of deductive theories that cannot be deterministic" (in en). Journal of Physics: Conference Series 410: 012052. doi:10.1088/1742-6596/410/1/012052. .



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