Religion:Asclepius (treatise)

Short description: Hermetic treatise

This article is about the Hermetic text. For the Greek god, see Asclepius (Greek god). For other uses, see Asclepius (disambiguation).

The Asclepius, also known as the Perfect Discourse (from the Greek Logos teleios), is a religio-philosophical Hermetic treatise. The original Greek text, which was likely written in Alexandria between 100 CE and 300 CE, is largely lost and only a few fragments remain. However, the full text is extant in an early Latin translation, and fragments from a Coptic translation have also been found among the documents discovered in Nag Hammadi.

The text takes the form of a dialogue set in Egypt between Hermes Trismegistus and three of his students: Asclepius (a grandson of the Greek god and physician Asclepius), Tat, and Hammon. Hermes describes the physical makeup of the universe, the nature of the four elements, and the differences between individual souls. He professes the ultimate oneness of the world with God, despite the illusion of duplicity.

Medieval Latin readers had access to many Hermetic treatises of a 'technical' nature (astrological, alchemical, or magical, often translated from the Arabic). However, the Asclepius was the only Hermetic treatise belonging to the 'religio-philosophical' category that was available in Latin before Marsilio Ficino's (1433–1499) and Lodovico Lazzarelli's (1447–1500) translation of the 17 Greek treatises that constitute the Corpus Hermeticum. During the Middle Ages, the Asclepius was falsely attributed to the Middle Platonist philosopher Apuleius (c. 124–after 170).

The text of the Asclepius was used by the philosopher Peter Abelard (1079–1142) and his student Robert of Melun (c. 1100–1167) as a means to prove that knowledge of the Trinity was naturally available to pagans. Albertus Magnus (c. 1200–1280) praised the idea developed in the Asclepius that the human being forms a link between God and the world, uniting in themselves both the spiritual nature of divine beings and the corporeal nature of the material world.

Bibliography

Translations and editions

• Brashler, James; Dirkse, Peter A.; Parrott, Douglas M. (1990). "Asclepius 21–29 VI,8". in Robinson, James M.. The Nag Hammadi Library in English (3rd ed.). New York: HarperCollins. pp. 330–338. ISBN 978-0060669355.  (English translation of the Coptic fragments)
• Copenhaver, Brian P. (1992). Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation, with Notes and Introduction. Cambridge: Cambridge University Press. ISBN 0-521-42543-3. https://books.google.com/books?id=OVZP6b9cqLkC.  (English translation of the Latin text)
• Nock, Arthur Darby; Festugière, André-Jean (1945–1954). Corpus Hermeticum. I–IV. Paris: Les Belles Lettres. ISBN 9782251001371.  (critical edition of the Latin text)
• Salaman, Clement (2007). Asclepius: The Perfect Discourse of Hermes Trismegistus. London: Bloomsbury. ISBN 9780715635643.  (English translation of the Latin text)

Secondary literature

• Burnett, Charles (2004). "The Arabic Hermes in the Works of Adelard of Bath". in Lucentini, P.; Parri, I.; Perrone Compagni, V.. La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001. Instrumenta Patristica et Mediaevalia. 40. Turnhout: Brepols. pp. 369–384. doi:10.1484/M.IPM-EB.4.00105. ISBN 978-2-503-51616-5. 
• Ebeling, Florian (2007). The Secret History of Hermes Trismegistus: Hermeticism from Ancient to Modern Times. Ithaca: Cornell University Press. ISBN 978-0-8014-4546-0. https://www.jstor.org/stable/10.7591/j.ctt1ffjptt. 
• Lucentini, Paolo (2004). "Il problema del male nell'Asclepius". in Lucentini, P.; Parri, I.; Perrone Compagni, V.. La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001. Instrumenta Patristica et Mediaevalia. 40. Turnhout: Brepols. pp. 25–44. doi:10.1484/M.IPM-EB.4.00087. ISBN 978-2-503-51616-5. 
• Mahé, Jean-Pierre (2004). "Théorie et pratique dans l'Asclepius". in Lucentini, P.; Parri, I.; Perrone Compagni, V.. La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001. Instrumenta Patristica et Mediaevalia. 40. Turnhout: Brepols. pp. 5–23. doi:10.1484/M.IPM-EB.4.00086. ISBN 978-2-503-51616-5. 
• Matton, Sylvain (2004). "Hermès Trismégiste dans la littérature alchimique médiévale". in Lucentini, P.; Parri, I.; Perrone Compagni, V.. La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001. Instrumenta Patristica et Mediaevalia. 40. Turnhout: Brepols. pp. 621–649. doi:10.1484/M.IPM-EB.4.00119. ISBN 978-2-503-51616-5. 
• Parri, Ilaria (2004). "Tempo ed eternità nell'Asclepius". in Lucentini, P.; Parri, I.; Perrone Compagni, V.. La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001. Instrumenta Patristica et Mediaevalia. 40. Turnhout: Brepols. pp. 45–62. doi:10.1484/M.IPM-EB.4.00088. ISBN 978-2-503-51616-5. 
• Parri, Ilaria (2011). "Tra ermetismo antico ed ermetismo medievale: l’Asclepius". in Arfé, Pasquale; Caiazzo, Irene; Sannino, Antonella. Adorare caelestia, gubernare terrena: Atti del Colloquio Internazionale in onore di Paolo Lucentini (Napoli, 6-7 Novembre 2007). Instrumenta Patristica et Mediaevalia. 58. Turnhout: Brepols. pp. 43–58. ISBN 978-2-503-53490-9. 
• Robinson, James M. (1990). The Nag Hammadi Library in English. 3th, revised edition. New York: HarperCollins. ISBN 978-0060669355. 
• Van Bladel, Kevin (2009). The Arabic Hermes: From Pagan Sage to Prophet of Science. Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780195376135.001.0001. ISBN 978-0-19-537613-5. https://oxford.universitypressscholarship.com/view/10.1093/acprof:oso/9780195376135.001.0001/acprof-9780195376135.