Unsolved:Juju

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Short description: West African spiritual belief system

Juju or ju-ju (French: joujou, lit. 'plaything')[1][2] is a spiritual belief system incorporating objects, such as amulets, and spells used in religious practice in West Africa[3] by the people of Nigeria, Benin, Togo, Ghana, and Cameroon.[4] The term has been applied to traditional African religions,[5] incorporating objects such as amulets, and spells used in spiritual practices, and blood sacrifices.[6]

In a general sense, the term "juju" can be used to refer to magical properties dealing with good luck.[7]

History

An 1850 illustration of a "Jujuh house" on the Bight of Benin showing fetishised skulls and bones
An 1873 Victorian illustration of a "Ju-ju house" in the same location

This is recorded by Sir James George Frazer in Folk-Lore (Vol. XXVI), under the title, "A Priest-King in Nigeria", a communication received from Mr. P. A. Talbot, District Commissioner in S. Nigeria. The writer states that the dominant Ju-Ju of Elele, a town in the N.W. of the Degema district, is a Priest-King, elected for a term of seven years. "The whole prosperity of the town, especially the fruitfulness of farm, byre, and marriage-bed, was linked with his life. Should he fall sick, therefore, it entailed famine and grave disaster upon the inhabitants ..."[8] [9]

Le Comte C. N. de Cardi documented its practice, amongst the Igbos, Ibibios, and Yoruba peoples of the Niger Delta, in an 1899 article,[10] and Alan Maxwell Boisragon in a book of 1897.[11]

Practices

Juju is a folk magic in West Africa; within juju, a variety of concepts exist. Juju charms and spells can be used to inflict either bad or good juju. According to some authors, "It is neither good nor bad, but it may be used for constructive purposes as well as for nefarious deeds."[12] Juju charms can at times employ Arabic texts written by Islamic religious leaders.[13] A "juju man" is any man vetted by local traditions and well versed in traditional spiritual medicines.[14]

Juju is sometimes used to enforce a contract or ensure compliance. In a typical scenario, the witch doctor casting the spell requires payment for this service.[15]

The word Juju is used in the African Diaspora to describe all forms of charms made in African Diaspora Religions and African Traditional Religions.[16]

19th century venturers, and merchants of the Niger Delta and Benin documented and published accounts of:[6][11]

Practices that persist to the present.[17][18]

References

  1. ↑ "Juju | Define Juju at Dictionary.com". Dictionary.reference.com. http://dictionary.reference.com/browse/juju. 
  2. ↑ Harper, Douglas. "juju". Online Etymology Dictionary. https://www.etymonline.com/?term=juju. 
  3. ↑ Cbango, Ibo. "Juju". Encyclopedia Britannica. https://www.britannica.com/topic/juju-magic. 
  4. ↑ "Nigeria under the spell of juju" (in en-US). 2020-01-13. https://thenationonlineng.net/nigeria-under-the-spell-of-juju/. 
  5. ↑ Mockler-Ferryman, Augustus (1898). "Religion and Missionaries". Imperial Africa: The Rise, Progress and Future of the British Possessions in Africa. Imperial Press. p. 392. https://books.google.com/books?id=PMohAAAAMAAJ&pg=PA392. 
  6. ↑ 6.0 6.1 de Cardi, C. N. (1899). "Ju-Ju Laws and Customs in the Niger Delta". The Journal of the Anthropological Institute of Great Britain and Ireland 29 (1/2): 51–64. doi:10.2307/2842576. ISSN 0959-5295. https://www.jstor.org/stable/2842576. 
  7. ↑ Afro-Caribbean Religions: An Introduction to Their Historical, Cultural, and Sacred Traditions. Temple University Press. 2010. ISBN 9781439901755. https://books.google.com/books?id=9h5KDRfZ-JgC&q=convince+jamaica&pg=PA374. 
  8. ↑ From Ritual To Romance, Jessie L. Weston https://www.gutenberg.org/cache/epub/4090/pg4090-images.html
  9. ↑ TALBOT, P. AMAURY (April 1925). "Some Foreign Influences on Nigeria". African Affairs XXIV (XCV): 178–201. doi:10.1093/oxfordjournals.afraf.a100130. ISSN 1468-2621. 
  10. ↑ de Cardi, C. N. (1899). "Ju-Ju Laws and Customs in the Niger Delta". The Journal of the Anthropological Institute of Great Britain and Ireland 29: 51–64. https://ia600708.us.archive.org/view_archive.php?archive=/22/items/crossref-pre-1909-scholarly-works/10.2307%252F2841975.zip&file=10.2307%252F2842576.pdf. 
  11. ↑ 11.0 11.1 Boisragon, Alan Maxwell (1897). The Benin massacre. Smithsonian Libraries. London : Methuen. http://archive.org/details/beninmassacre00bois. 
  12. ↑ Cbanga, Ibo. "Juju". https://www.britannica.com/topic/juju-magic. 
  13. ↑ Smith, H. E. (1929). "Magic and Spells on the Gold Coast". The Police Journal: Theory, Practice and Principles (Gold Coast Police) 2 (2): 316–321. doi:10.1177/0032258x2900200212. 
  14. ↑ Bever, Bep Oliver (1983). "The West African Juju Man and the Tools of his Trade". The International Journal of Crude Drug Research 21 (3): 97–120. doi:10.3109/13880208309070623. 
  15. ↑ "People & Power - The Nigerian Connection". Al Jazeera. 11 June 2012. http://www.aljazeera.com/programmes/peopleandpower/2011/08/201189141348631784.html. 
  16. ↑ Hazzard-Donald (30 December 2012). Mojo Workin' The Old African American Hoodoo System. University of Illinois Press. p. 207. ISBN 9780252094460. https://books.google.com/books?id=FL05AUXiW18C&q=Juju. 
  17. ↑ Peachey, Paul (2021-10-09). "How the riddle of 'Adam' turned the tide against African 'juju' trafficking gangs" (in en). https://www.thenationalnews.com/world/uk-news/2021/10/09/how-the-riddle-of-adam-turned-the-tide-against-african-juju-trafficking-gangs/. 
  18. ↑ "Ending albino persecution in Africa" (in en). 2017-12-28. https://www.un.org/africarenewal/magazine/december-2017-march-2018/ending-albino-persecution-africa. 

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