Biography:Na Hye-sok

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Na Hye-seok
나혜석-Na Hye-seok.jpg
BornSuwon, Korean Empire
Died10 December 1948(1948-12-10) (aged 52)
Seoul, South Korea
OccupationPoet, journalist, writer, painter
NationalityKorean Empire, Korea
Period1896-1948
GenrePoetry, novel, art, paint, essay, drama
Na Hye-sok
Pen name
Hangul
정월
Revised RomanizationJeongwol
McCune–ReischauerJungwol
Courtesy name
Hangul
명순
Revised RomanizationMyungsun
McCune–ReischauerMyungsoon

Na Hyeseok (Korean: 나혜석; Hanja: 羅蕙錫, 28 April 1896 – 10 December 1948) was a Korean feminist, poet, writer, painter, educator, and journalist.[1] Her pen name was Jeongwol (Hangul: 정월, 晶月).[2] She was a pioneering Korean feminist writer and painter. She was the first female professional painter and the first feminist writer in Korea.[3] She created some of the earliest Western-style paintings in Korea, and published feminist novels and short stories.[4][5] She became well known as a feminist with her criticism against the marital institution in the early 20th century.

Early life

Na Hye-Sok was born in 1896 in Suwon as the fourth child of a wealthy family. She was called Agi (Template:Hangul) and Myeongsun (Template:Hangul) in her childhood. Hye-sok is the name given to her when she started attending Jin Myeong Girl's High School. Na demonstrated her artistic talent from an early age and graduated at the top of her class at Jin Myeong Girl's High School in 1913.[6]

Career

As a young woman, Na was known for her high spirits and outspokenness, making it clear she wanted to be a painter and an intellectual, rejecting the traditional "good wife, good mother" archetype.[7] Her major written work, Kyonghui (Korean: 경희), published in 1918, concerns a woman's self-discovery and her subsequent search for meaning in life as a "new woman;" it is the first feminist short story in Korean literature.[5][8]

Marriage of Na Hye-sok and Kim Woo-young (1920)

After her graduation from Jinmyeong Girls' High School in 1913, Na majored in Western oil painting at Tokyo Arts College.[9] As a student, Na wrote several essays critiquing the standard "good wife, good mother" Korean archetype, saying she wanted a career as an artist.[10] In April 1915, Na became the main organizer of the Association of Korean Women Students in Japan. It was around this time that she fell in love with Ch'oe Sung-gu, a student at Keio University and the then editor and publisher of the magazine Hakchigwang. The relationship between Na and Ch'oe was highly publicized among Korean students in Japan, as was Na's close literary and personal association with Yi Kwang-su. In the spring of 1915, Na's father summoned her back home and pressured her to accept a marriage proposal from a well-established family; Na was able to escape this by finding a teaching position in a primary school, according to her later account. After a year of teaching and saving money for her tuition, Na returned to Tokyo toward the end of 1915 to resume her studies. In April 1916, however, Ch'oe Sung-gu died of tuberculosis, and Na had to temporarily stop her studies while recovering from a mental breakdown.[8]

In a monastery on Inwangsan Mountain (1944)

In 1919, she participated in the March 1st Movement against Japanese rule. She was jailed for this, and the lawyer hired by her family to represent her soon became her husband.[11]

In 1920, Na Hye-sok, along with Kim Won-ju and ten men, established the literary magazine P-yeho.[12] Early in the 1920s, both Kim and Na contributed a series of articles to the first magazine for Korean women, called "Sinyoja" ("New Woman"), on the subject of improving Korean women's clothing. They argued for a more functional and practical outfit for Korean women to help improve their hygiene, health, and self-image, and denounced traditional Korean dresses which were designed with no consideration for women's physical comfort, protection, and convenience.[9]

On April 10, 1920, she was married to Kim Woo-young, in Jeongdong wedding hall, Seoul. Theirs was a love marriage, rare at the time in Korea. On 18 March 1921, Na had her first exhibition of paintings and the first exhibition by a Korean women painter ever in Seoul.[13] In 1923, Na attracted much attention for her essay "Thoughts on becoming a mother", in which lashed out against her husband for leaving child-rearing entirely up to her.[14]

In 1927 Na Hye-sok and her husband went on a three-year tour of Europe. Na studied painting in France while Kim had become a Japanese diplomat.[15] While in Paris, with her husband away, she is said to have engaged in an affair with Cheondo-gyo leader Choi Rin, which became fodder for gossip columnists. Na Hye-sok's husband divorced her on grounds of infidelity in 1931.[4][9] It is not known whether she truly was unfaithful; her diary shows that up to her late 1930s she tried hard to remain loyal to traditional Korean wifely and maternal roles in spite of the many humiliations and frustrations of her unhappy marriage. In any case, she came to be thought of and stigmatized as a woman who used her artistic pretensions as an excuse for sexual abandon. In 1931, Na sued Choi in a French court for "defamation of a woman's reputation" after he published a salacious article recounting their affair.[16]

Despite the divorce and disgraceful reputation, Na continued painting and won a special prize at the 10th Joseon Art Exhibition in 1931. She also published a piece called “A Divorce Confession” in the Samcheolli magazine in 1934, raising issues with gender inequality endorsed by Korean morality and tradition. She challenged the patriarchal social system and male-oriented mentality of Korean society at the time. In "A Divorce Confession", Na criticized the repression of female sexuality; stated that her ex-husband had been unable to satisfy her sexually and refused to discuss the issue; and finally she advocated "test marriages" where a couple would live together before getting married to avoid a repeat of her unhappy marriage.[17] It was "A Divorce Confession" that ruined Na's career as her views were regarded as scandalous and shocking as in traditional Korean Confucian culture premarital sex was regarded as taboo and women were not to speak frankly of their sexuality.[18] Unable to sell her paintings, essays or stories, Na was reduced to destitution and spent her last years living on the charity of Buddhist monasteries.[19] One consequence of this neglect has been that it is difficult today to verify what paintings are hers, and now Na is regarded as one of Korea's great painters, whose works sell for millions of won, a number of fakes have appeared on the market.[20]

She died alone on December 10, 1948 at a hospital for vagrants. Having had no one to care for her in the later days, the location of her grave is still unknown.[21] Her fate was often used to scold young Korean woman who had literary or artistic ambitions; "Do you want to become another Na Hye-sok?" was a frequent reprimand to daughters and younger sisters.[4][22] However, she has recently been acknowledged in Korea for her artistic and literary accomplishments. For example, Seoul Arts Center opened a retrospective exhibition of her works in 2000.[4]

Works

  • Divorce testimony (이혼고백서, 離婚告白書)
  • Go on a honeymoon, the tomb of first love (첫사랑의 무덤으로 신혼여행을 가다)
  • Gyunghee (경희)
  • Jeongsun (정순)
  • Kyonghui (in English)(Subscription content?)
  • Na Hye-sok Jeonjip (나혜석전집, 羅蕙錫全集)
  • Na Hye-sok Works Collection(나혜석 작품집)

Works in translation

  • Kyeonghui in Questioning Minds: Short Stories By Modern Korean Writers (p. 24)


See also

References

  1. ↑ "Na Hye-sok" LTI Korea Datasheet available at LTI Korea Library or online at: http://klti.or.kr/ke_04_03_011.do#
  2. ↑ The bright moon
  3. ↑ Places at the Table - Institute of East Asian Studies, UC Berkeley
  4. ↑ 4.0 4.1 4.2 4.3 Times Weekender; Na Hye-Sok Lived Flamboyant Life to Tragic End. - Korea Times (Seoul, Korea) | HighBeam Research - FREE trial
  5. ↑ 5.0 5.1 Korean Studies, Volume 26 - Table of Contents
  6. ↑ Kim, H. J. (2002). The life and paintings of Rah, Hye-Suk. (Masters Thesis). Kyonggi University, South Korea.
  7. ↑ Kyung Moon Hwang A History of Korea, London: Macmillan 2010 page 167.
  8. ↑ 8.0 8.1 Creating new paradigms of womanhood in modern Korean literature: Na Hye-sok's "Kyonghui".(Critical Essay) - Korean Studies | HighBeam Research - FREE trial
  9. ↑ 9.0 9.1 9.2 "Archived copy". Archived from the original on 2011-07-08. https://web.archive.org/web/20110708103216/http://eng.buddhapia.com/_Service/_ContentView/ETC_CONTENT_2.ASP?PK=0000594132&danrak_no=&clss_cd=0002134733&top_menu_cd=0000000808. Retrieved 2011-03-08. 
  10. ↑ Kyung Moon Hwang A History of Korea, London: Macmillan 2010 page 168.
  11. ↑ Hwang, Kyung Moon. "Na Hye-seok advocated social changes". Koreatimes. http://www.koreatimes.co.kr/www/news/nation/2015/05/633_178396.html. 
  12. ↑ Chronology of women's history - Google Books
  13. ↑ Kyung Moon Hwang A History of Korea, London: Macmillan 2010 page 161.
  14. ↑ Kyung Moon Hwang A History of Korea, London: Macmillan 2010 page 168.
  15. ↑ Kyung Moon Hwang A History of Korea, London: Macmillan 2010 page 168.
  16. ↑ Kyung Moon Hwang A History of Korea, London: Macmillan 2010 page 169.
  17. ↑ Kyung Moon Hwang A History of Korea, London: Macmillan 2010 pages 168-169.
  18. ↑ Kyung Moon Hwang A History of Korea, London: Macmillan 2010 page 169.
  19. ↑ Kyung Moon Hwang A History of Korea, London: Macmillan 2010 page 169.
  20. ↑ Kyung Moon Hwang A History of Korea, London: Macmillan 2010 page 169.
  21. ↑ KBS World. "Koreans in History". http://rki.kbs.co.kr/english/program/program_koreanstory_detail.htm?No=25227. Retrieved April 2011. Template:Dead url
  22. ↑ Most Feminine and Feminist

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