Biography:Pierre Charles (Jesuit)
Pierre Charles | |
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| Born | Pierre Charles 3 July 1883 Schaerbeek, Belgium |
| Died | 11 February 1954 (aged 70) Louvain, Belgium |
| Occupation | Priest, philosopher, theologian |
Pierre Charles (3 July 1883 – 11 February 1954) was a Belgian Jesuit priest, philosopher and theologian. He is particularly remembered for animating the Semaine missiologique de Louvain (Louvain Missiology week).
Biography
Early formation
After brilliant studies at the St Michael College, Brussels, Pierre entered the noviciate of the Society of Jesus on 23 September 1899, at Tronchiennes. The initial spiritual formation completed, it was clear that he would be destined for intellectual work in the Society of Jesus. For his years of Theological training (1907-1910) the young Jesuit was in Hastings (England) where the French Jesuits had their Theologate in exile. He had among his professors Léonce de Grandmaison and Albert Condamin and as companions: Pierre Rousselot, Joseph Huby, Auguste Valensin, Paul Doncœur and Pierre Teilhard de Chardin. He was ordained priest (along with his brother Jean) on 24 August 1910, in Louvain (Belgium). This was followed by another year of Theology.
The last year of Jesuit formation, known as "Tertianship", was made under the direction of Father August Petit, in Tronchiennes (1911-1912). During a further two years of theological specialization at the University of Louvain he went to Paris where he studied at the Catholic Institute, the Sorbonne, the College of France and the School of higher studies. He thus attended the classes of Henri Bergson and Victor Delbos.
Career
Pierre Charles was a professor of Dogmatic theology for the rest of his life in the Jesuit Theologate of Louvain. As a teacher he captivated his students and, although he taught almost all theological treatises, his favourite was that of the Incarnation. Solidly based on a deep knowledge of philosophy and theology, and enlivened by deep personal conviction, was always oriented towards a synthesis. His theology thinking inspired his own inner life and shed light upon all human realities. His original approach and ideas crystallized in his best-selling book of meditations: ‘La prière de toutes les heures’, published in 1924.
"Missiology" pioneer
Possibly incited by the encyclical Maximum Illud of Benedict XV (1919) he turned his attention to missionary issues. From 1923, responding to requests coming from the Lemfu Seminary - first ever training centre for seminarians of the Belgian Congo - Charles launches the "Xaveriana" collection, a series of pamphlets that dealt with aspects of missionary life and activities, starting with down-to-earth pastoral issues: polygamy, sorcery, etc. Since then, he has endeavoured to develop a "Missiology", to the point that it was fully accepted as one of the theological subjects in Louvain. If not the first in the Catholic Church,[1] Charles stands however as unique in the French speaking theological area.
Almost from the beginning (the first Semaine... in 1923) Charles acted as true animator and promoter of the Semaine missiologique de Louvain begun by Albert Lallemand (1890-1966)[2]
In 1926, Charles began the publication of dossiers de l'Action Missionnaire,[3] a means for the dissemination of important documents on missionary problems. It maintained that the essential work of the missions was, in the first place, to "plant" the Church. This is why their primary objective was the establishment of the native clergy. Pius XI continued his efforts and, by consecrating the first indigenous bishops in Africa, China, India, indirectly approved these ideas of Charles.
After some Advent sermons preached to the students of Louvain, he founded with a group of them the Association Universitaire Catholique pour l'Aide aux missions [AUCAM], which would eventually mature into an organization to form African health assistants, and another sister organization "for the scientific progress of agriculture". These associations helped establish (1940) the first Congolese University level institute (which developed into the Lovanium University). Charles was the cheerleading force of all these projects, always ready to help them with his word and pen.
In response to multiple requests, he travelled a lot, and his knowledge of mission lands and their peoples taught him how to collaborate with national and international agencies. Charles gave also numerous retreats to priests and religious, enjoying it, because he could better expose his ideas than in pulpit preaching. He was a distinguished professor and theologian, lecturer and writer, and acknowledged as a Missiology pioneer, particularly in the French speaking area of Europe, and founder of partnerships to assist mission initiatives.
Pierre Charles died in the Jesuit theologate of Louvain on 11 February 1954.
Writings
- La robe sans couture, Louvain, 1923
- La prière de toutes les heures (3 vol.), Brussels, 1924
- La prière missionnaire, Paris, 1935
- Dossiers de l'action missionnaire, Louvain, 1939
- Missiologie, Paris, 1939
- Les protocoles des sages de Sion, Paris, 1939
- La prière de toutes les choses, Brussels, 1947
- Études missiologiques, Bruges, 1956
- L'Église, sacrement du monde, Bruges, 1960
Bibliography
- Jean Levie: In memoriam : le père Pierre Charles, in Nouvelle Revue théologique, vol. 76, 1954, p. 254-273
- S. Brown, Fr. Pierre Charles, in R. Nash (éd), Jesuits, Dublin, 1956
Notes and references
- ↑ Among Catholics Joseph Schmidlin is considered as the pioneer in "Missions studies"
- ↑ Albert Lallemand was still a Jesuit Theology student when he founded the semaine missiologique... He was later himself a missionary in the Bengal Jesuit Mission of India, where he distinguished himself as a writer for the New Review of Calcutta.
- ↑ The collection of theological publications of the Jesuit theological faculty of Louvain – Museum Lessianum - had an important "Section missiologique"
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