Biography:Simon Hailwood
Simon Hailwood is a British philosopher whose research concerns moral philosophy, political philosophy, environmental philosophy, environmental ethics, political realism, and pragmatism. He is a Professor of Philosophy in the Department of Philosophy at the University of Liverpool, which he joined in 2004 as a lecturer.[1][2]
Hailwood is the author of Exploring Nozick: Beyond Anarchy, State and Utopia, a 1996 book about the philosophy of Robert Nozick published by Avebury;[3] How to be a Green Liberal: Nature, Value and Liberal Philosophy, a 2003 book about green liberalism published by McGill-Queen's University Press;[4][5] and Alienation and Nature in Environmental Philosophy, a 2015 book on environmental philosophy published by Cambridge University Press .[6][7][8]
He was previously the reviews editor (2009-12), associate editor (2012-5) and then managing editor (2015-21) of the journal Environmental Values.[1]
References
- ↑ 1.0 1.1 "Simon Hailwood - University of Liverpool". https://www.liverpool.ac.uk/philosophy/staff/simon-hailwood/.
- ↑ "Simon Hailwood - University of Liverpool". https://www.liverpool.ac.uk/philosophy/staff/simon-hailwood/research.
- ↑ Cooper, Wes (1997). "Simon A. Hailwood, Exploring Nozick: Beyond Anarchy, State and Utopia". Philosophy in Review 17 (6): 416–18. https://journals.uvic.ca/index.php/pir/article/view/7906.
- ↑ Van Der Heijden, Hein-Anton (2004). "How to Be a Green Liberal. Nature, Value and Liberal Philosophy". Environmental Politics 13 (4): 775-80.
- ↑ Wissenburg, Marcel (2005). "How to Be a Green Liberal: Nature, Value and Liberal Philosophy (Book Review)". Environmental Values 14 (1): 140-42.
- ↑ Vogel, Steven (2017). "Alienation and Nature in Environmental Philosophy". Environmental Ethics 39 (2): 235-238.
- ↑ Stephens, Piers H.G. (2017). "Alienation and Nature in Environmental Philosophy (Book Review)". Ethics and the Environment 22 (1): 111-18.
- ↑ Williston, Byron (2018). "Book Review/Compte Rendu: Alienation and Nature in Environmental Philosophy". Dialogue 57 (4): 938-40.
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