Biology:Hatmehit

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Short description: Ancient Egyptian fish goddess
Hatmehit
A small green faience statue of a woman seated with a fish over her head.
Hatmehit statuette in the Los Angeles County Museum of Art
Major cult centerMendes
Symbolfish
Personal information
SpouseBanebdjedet
OffspringHarpocrates

Hatmehit or Hatmehyt (Ancient Egyptian: ḥꜢt-mḥyt) was an Ancient Egyptian goddess associated with the city in the Nile Delta known as Djedet (Ancient Egyptian: Ḏdt) or Mendes (Greek: Μένδης).

Etymology

Hatmehit's name is typically translated as "Foremost of Fish", literally from the words ḥꜢt "Chief, head, foremost" and mḥyt "fish" (as a mass noun). However, the word mḥyt in Hatmehit's name does not include the fish determinative, which allows it to have a double meaning. The root of mḥyt is mḥj, which also means "to flood". Therefore her name is sometimes considered to mean "Foremost of the Inundation", with a connection drawn between the floodwaters and the fish that come with them.[2]

Iconography

In Ancient Egyptian art, Hatmehit was traditionally depicted either as a fish or a woman with a fish emblem or crown on her head. The fish can be directly above her head or presented on a standard, as in the nome symbol of Nome 16 of Lower Egypt. Due to that, it is difficult to distinguish images that depict Hatmehit from that of a female personification of the Mendesian nome.

The identification of the fish that is her symbol has been debated, with various researchers identifying it as a dolphin, a lepidotes, or a schilbe.[3] However, the iconography of the creature was consistent, with a relatively small head, prominent dorsal spine, and a long anal fin which extends most of the way down its tail. More recent interpretations of the Mendes fish by the current excavation headed by Donald and Susan Redford describe it as Schilbe mystus.[4]

In later periods Hatmehit takes on the iconography of Isis and Hathor, with her fish standard or crown replaced by the horns and sun disk that both shared.[5]

Cult

Hatmehit was part of the Mendesian triad which consisted of her, the god Banebdjedet, and Harpocrates (Horus the child).[6]

Her cult was localized mainly to Nome 16 of Lower Egypt around Mendes although there are depictions of her found widely around Egypt. She can be found in the temples at Behbeit El Hagar, Dendera, and Edfu, as well as in tombs in Abusir and Bahariya Oasis.[1] The first evidence of her dates back to the Old Kingdom as part of the titulary of the official Hetepi, who was called "Inspector of the Estate 'Seat of the Goddess Hatmehit' of the Great phyle"[7] as well as on the walls of the mortuary complex of Sahure.[8]

Due to the identical iconography, Hatmehit may have originated as the tutelary goddess of the city of Mendes and its accompanying nome. Her spheres of influence corresponded with the concerns and lifestyle of those who resided within Mendes. For example, due to Mendes' role as a center for perfume production, Hatmehit gained an association with good scents and perfumery. Some of her epithets included "Lady of Punt", "Lady of myrrh", and "She who creates everyone's scent".[9]

The only location of a shrine to Hatmehit discovered thus far in Mendes was one located near an ancient harbor. Several examples of stelae inscribed with fish[10] as well as fish-shaped jars with the remains of juvenile schilbe were found.[11] These represent votive offerings to the goddess, supported by the beer jug and bread molds that were also found in the area.[12]

Outside of Mendes, Hatmehit appears as a deity overseeing the day on IV Akhet 22 in Dendera[13] and II Peret 3 in Edfu.[14] On IV Akhet 28, there is a Procession of Hatmehit recorded in the Cairo Calendar. This is accompanied by instructions to neither eat nor offer fish on that day, due to Hatmehit leaving Mendes in the form of an i͗tn fish.[15]

Connections with other gods

Isis

In earlier periods, Hatmehit was considered her own goddess. However from the Third Intermediate Period onwards, Isis would begin to take the role of Hatmehit in the local cult, with Hatmehit being considered a form of Isis particular to Mendes. This was prompted by the growing association between Banebdjedet and Osiris, with Banebdjedet being considered the ba of Osiris.[16] This is also evidenced by her epithets "She who looks for (the members of) her brother on the flow" and "The excellent Sister of He who wakes healthy (=Osiris)".[17]

The Dendera temple complex contains the most evidence of the connection between Isis and Hatmehit, where Isis is referred to explicitly as Hatmehit on two occasions. The first is on the wall of the mysterious hall in a series of inscriptions about Isis visiting the various nomes. When they get to Nome 16 of Lower Egypt it states:

"The king of Upper and Lower Egypt, the son of Ra comes to you, Isis the great, the mother of the god, mistress of Iatdi. He brings you to the capital of the Mendesian nome carrying his possessions, it garnishes your chapel, you are Hatmehit, sovereign in Mendes, who seeks (the members of) her brother on the flow."[18]

The second was a shorter reference found on the doorjamb to a room called the Birthplace of Isis where as part of her titulary she was called by the name "Hatmehit, who protects ames-scepter".[19]

As the connection between Isis and Hatmehit became stronger, eventually Isis was shown as part of the Mendesian triad without necessarily being explicitly identified as Hatmehit. For example, a stela from Mendes from the reign of Iuput II depicts an offering being given to a triad of Banebdjedet, Isis the Great, and Harpocrates.[20] Another stela depicts Ptolemy II Philadelphus making an offering to the deified Arsinoe II, the ram of Mendes, Banebdjedet the ba of Osiris, and a figure with the inscription Ꜣst-wrt-ḥꜢt-mḥyt "Isis the Great Hatmehit".[21]

Isis-Hatmehit remained an important part of life in the Mendesian nome into the Roman period. She featured on several coins from the reign of Trajan and Hadrian, typically wearing the sun disk and horns and holding a small goat or ram representing Banebdjedet. [22]

Hathor

Hatmehit is considered by some Egyptologists to be connected with Hathor.[23] Hathor is one of the oldest deities of Egypt who also went by the name Mehet-Weret, meaning "great flood". This may possibly be due to being seen as a remnant of the primal waters of creation from which all things arose. Other goddesses associated with the primal waters of creation are Mut and Naunet.

Nephthys

There is one note of a Nephthys-Hatmehit in a hieratic papyrus Book of Hours.[24] Additionally, Herman de Meulenaere argues that due to Hatmehit's epithets describing her as one of the parties who search for the body of Osiris that pointed to a connection with Nephthys as well.[9]

References

  1. ↑ 1.0 1.1 Leitz 2002b, pp. 17–18
  2. ↑ Mittelman 2006, pp. 11–14
  3. ↑ Gamer-Wallert 1970, pp. 98–101
    Meeks 1973
    Zive-Coche 2009
  4. ↑ Redford 2010, p. 86
  5. ↑ Chassinat 1910, p. 12, pl. XII
  6. ↑ de Meulenaere & MacKay 1976, pp. 178–180
  7. ↑ Barta 2010, p. 4
  8. ↑ Borchardt 1913, p. 110
  9. ↑ 9.0 9.1 de Meulenaere & MacKay 1976, p. 178
  10. ↑ Redford 2004, p. 32
  11. ↑ de Rodrigo 2000
  12. ↑ de Rodrigo 2000, p. 7
    Redford 2009, pp. 84–85
    Redford 2010, pp. 86–94
  13. ↑ Cauville 1999, p. 44, cited in Leitz 2002a, p. 173
  14. ↑ Chassinat 1987, p. 292, cited in Leitz 2002a, p. 93
  15. ↑ Leitz 1994, p. 187
  16. ↑ Hornung 1991, p. 70
  17. ↑ Shaikh Al Arab & Ali 2013, pp. 293
  18. ↑ Cauville 1998, pp. 188–189: "Le roi de Haute et Basse Ègypte, le files de Rê vient auprès de toi, maîtresse de Iatdi. Il t'amène la capitale du nome mendésien protant ses biens, elle garnit ta chapelle, tu es Hatmehyt, souveraine dans Mendès, qui recherche (les membres de) son frère sur le flot."
  19. ↑ Cauville 1999, pp. 156–157: "Hatmehyt, qui protège le Sceptre-ames"
  20. ↑ Chappaz 1982
  21. ↑ Kamal 1966, cited in Shaikh Al Arab & Ali 2016, p. 144
  22. ↑ Roman Provincial Coin Project, 6502, 6503, 6504, 6505
  23. ↑ Bonnet 2000, p. 282
    Burchardt 1911, p. 113
  24. ↑ Faulkner 1958, p. 1, §19,21

Works cited

  • Barta, Miroslav (2010). "Tomb of Hetepi (AS-20)". Abusir XIX: Tomb of Hetepi (AS 20), Tombs AS 33-35 and AS 50-53. Prague: Charles University, Faculty of arts. ISBN 978-80-7308-325-0. https://www.academia.edu/8039270. 
  • Bonnet, Hans (2000). Reallexikon der ägyptischen Religionsgeschichte (3 ed.). Berlin: De Gruyter. p. 282. ISBN 9783110827903. 
  • Borchardt, Ludwig (1913) (in German). Das Grabdenkmal des Königs S'aḥu-Re. Band 2,1: Textes. Hinrichs. p. 110. 
  • Burchardt, M. (1911). "Ein saitischer Statuensockel in Stockholm" (in German). Zeitschrift für Ägyptische Sprache und Altertumskunde 47-48 (1): 109–115. doi:10.1524/zaes.1911.4748.jg.109. ISSN 2196-713X. 
  • Cauville, Sylvie (1998) (in French). Dendara I: traduction. Leuven: Peeters. ISBN 9789068319682. 
  • Cauville, Sylvie (1999) (in French). Dendara II: traduction. Leuven: Peeters. ISBN 9789042907140. 
  • Chappaz, Jean-Luc (1982). "Une stèle de donation de l'An 21 de Ioupout II au Musée d'art et d'histoire". Genava 30: 78–81. https://www.academia.edu/38142917. 
  • Chassinat, Emile (1987) (in French). Le temple d'Edfou II (2 ed.). Cairo: Institut Français d’Archéologie Orientale. pp. 297. ISBN 9782724704822. https://www.ifao.egnet.net/publications/catalogue/3260050165334/. 
  • Chassinat, Emile (1910) (in French). Le Mammisi d'Edfou. Cairo: Institut Français d'Archéologie Orientale. pp. 12, pl. XII. 
  • Fakhry, Ahmed (1942). Bahria Oasis. Cairo: Service des antiquités de l'Egypte. p. 92. 
  • Faulkner, Raymond O. (1958) (in English). An ancient Egyptian book of hours. Pap. Brit. Mus. 10569. Oxford: Griffiths Institute. p. 13. 
  • Gamer-Wallert, Ingrid (1970) (in German). Fische und Fischkulte im alten Ägypten. Wiesbaden: Harrassowitz. ISBN 9783447007795. 
  • Hornung, Erik (1991). Der ägyptische Mythos von der Himmelskuh : eine ätiologie des Unvollkommenen (2 ed.). Freiburg, Schweiz: Universitätsverlag. p. 70. ISBN 9783525537374. 
  • Kamal, Ibrahim (1966). "A Stela from Mendes". Annales du Service des Antiquités de l'Égypte (Le Caire, Impr. de l'Institut français d'archéologie orientale) 59: 27–31. https://archive.org/details/ASAE-59-1966. 
  • Leitz, Christian (1994) (in German). Tagewählerei: das Buch ḥ3t nḥḥ pḥ.wy d̲t und verwandte Texte. Wiesbaden: Harrassowitz. p. 187. ISBN 9783447035156. 
  • Leitz, Christian (2002a) (in German). Lexikon der ägyptischen Götter und Götterbezeichnungen. Band IV. Leuven: Peeters. ISBN 9789042911499. 
  • Leitz, Christian (2002b) (in German). Lexikon der ägyptischen Götter und Götterbezeichnungen. Band V. Leuven: Peeters. pp. 17–18. ISBN 9789042911505. 
  • Meeks, Dimitri (1973). "Le nom du dauphin et le poisson de Mendès" (in French). Revue d'Égyptologie 25: 209–216. https://www.academia.edu/10028119. 
  • de Meulenaere, Herman; MacKay, Pierre (1976). Mendes II. Warminster, Eng.: Arris and Phillips. ISBN 9780856680205. 
  • Mittelman, Rachel J. (2006). Ḥat Meḥyt: An Investigation of her Fish Cult at Mendes (Masters). Pennsylvania State University.Template:BSN
  • Redford, Donald B. (2004). Excavations at Mendes. 1: The Royal Necropolis. Brill. ISBN 9789004136748. 
  • Redford, Donald B. (2009). Delta Reports: Research in Lower Egypt. Oxford. pp. 83–84. ISBN 9781842172445. 
  • Redford, Donald B. (2010). City of the Ram-man: the Story of Ancient Mendes. Princeton: Princeton University Press. ISBN 9780691142265. 
  • de Rodrigo, Alicia (2000). "Fish-shaped Jars from Mendes". Bulletin de Liaison du Groupe d'Étude de la Céramique Égyptienne (Institut Francais D'Archéologie Orientale) 21: 7–12. https://www.ifao.egnet.net/uploads/publications/enligne/IF848_BCE21.pdf. 
  • "Roman Provincial Coin Project". Ashmolean Museum, University of Oxford. https://rpc.ashmus.ox.ac.uk. 
  • Shaikh Al Arab, Walid; Ali, Ehab Y. (2013). "Goddess Hatmehyt in Dendera Temple". International Journal of Heritage, Tourism, and Hospitality 7 (2). http://journals.fayoum.edu.eg/index.php/Tourism/article/view/86. 
  • Shaikh Al Arab, Walid; Ali, Ehab Y. (2016). "Relationship between Isis and Hatmehyt". International Journal of Heritage, Tourism, and Hospitality 8 (1). http://journals.fayoum.edu.eg/index.php/Tourism/article/view/25. 
  • Zive-Coche, Christiane (2009). "Hatmehyt, le tilapia, le lotus et le Ba de Mendes". in de Meulenaere, Herman; Hendrickx, Stan; Claes, Wouter (in French). Elkab and Beyond: Studies in Honour of Luc Limme. Leuven: Peeters. pp. 545–557. ISBN 9789042922396. 

Further reading

External links



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