History:Jiao (commercial guild)

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Taixia Suburb Guild Hall in Penghu (Penghu Narcissus Palace).
Tainan Shueisian Temple built in the three suburbs of Fucheng.

Jiao (Template:Lang-nan-TWn), also known as Jiaoshang, Hangjiao,[1] and also known as Dingshou and Jiu Baxing,[Note 1] was a commercial guild organization that spread throughout Taiwan during the Qing Dynasty.[2][3](pp72–73) The members of the organization were mostly ship merchants or merchants who settled in ports. In the middle of the Qing Dynasty, the commercial function of Jiao was gradually declining due to the sedimentation Template:History of Taiwanof the Taiwan River mouth and the establishment of foreign businesses by Western forces after the Xianfeng Dynasty.[4] However, after 1937, due to the outbreak of the second Sino-Japanese War and the long-term confrontation between the two sides of the Taiwan Strait after 1949,[5] the commercial function of Jiao gradually declined and had already disappeared.[6]

Most of the existing Hangjiao have been transformed into religious groups dedicated to worship Shuixian Zunwang, Mazu, or Guan Yu.[6]

Origin

The term "Hangjiao" originated from the "guild system" in ancient China: its prototype can be traced back to the Wei, Jin, and North-South Dynasties when the term "Hang" was used to describe the gathering of commercial and commercial colonizers in cities. However, the term "Hang" actually appeared in the Sui Dynasty and only matured during the Tang and Song dynasties. After the Yuan and Ming dynasties, industry organizations such as "Hang" became very popular, but their titles were not fixed, and they differed from time to time as "Hui" or "Bang". In the case of the "public offices", they are also collectively called "Gongsuo" or "Huiguang".[6](pp73–74)

In the 23rd year of the Kangxi Emperor (1684), after Taiwan and Penghu were included in the territory of the Qing Dynasty, immigrants from Fujian and Guangdong gradually flooded in. In response to the prevailing trend of cross-strait trade,[2](pp70–72) the system of "trade associations" in their hometown was also introduced in Taiwan. In order to avoid vicious competition and protect their own interests,[7](p130) most businessmen in Taiwan formed guilds with merchants from the same region, which are referred to as "Jiaoshang" or "Hangjiao" in Taiwan.[1][8][6](pp72–78)

The earliest written record of the word "Hangjiao" in Taiwan appeared in the "Shuixian Temple Clearance Tablet" (Tainan Shuixian Temple) erected in the 30th year of the Qianlong Emperor (1765).[9] In the 49th year of the Qianlong Emperor (1784), after the official opening of Lukang, Changhua, Taiwan and the Han River in Quanzhou, Fujian as opposite ferries, "Hangjiao" began to flourish. However, the term "Hangjiao" is only found in the southern Minnan region. Due to the fact that most Jiao merchants are shipping merchants, it is particularly prevalent in Taiwan, which relies on maritime trade.[6](pp72–78)

According to research, the origin of the word "Jiao" comes from the Ming Dynasty. Zhu Zhanji established the 'tax pass' in the fourth year of Xuande Emperor (1429). The subsequent Qing government continued the system of setting up checkpoints for inspection and taxation at customs, originally referred to as "customs clearance". However, "customs clearance" also had the meaning of "doing business" in the Minnan dialect. Therefore, in the future, the use of "Jiao" in Taiwan gradually replaced "customs clearance".[6](pp72–78)

Classification

"Hangjiao" is a collective term for various types of trade associations, often referred to as "chambers of commerce" during the Japanese colonial period in Taiwan. To explore the composition of commercial groups, the following table shows its division:[6](pp83–85)

Hangjiao Inner Jiao (Xiao Jiao) A commercial group formed by businessmen in Taiwan
Outer Jiao (Wai Jiao) A commercial group composed of businessmen traveling between mainland China and Taiwan Island
There is no conflict between inner and outer Jiao businesses, and there are also cases of concurrent operations

Synopsis

Name classification Interpretation General example Notes
Selling projects Using the same sales items as the classification standard Youjiao Import and export of peanut oil, sesame oil, etc.
Tangjiao Import and export of sucrose, green sugar, etc.
Bujiao Import and export of cotton, ramie cloth, jute cloth, cotton silk, etc.
Market region Using the same regional market as a benchmark for differentiation Taijun Jiao The Jiao of Tainan region
Qianjiao The Jiao of Hsinchu Prefecture
Xinmengquan Jiao Xinzhuang and Mengjia's Jiao
Specific regions Benchmarking for markets operating in specific regions Beijiao A general term for operating Jiao businesses in Tianjin, Yantai, Shanghai, and other places (Business scope is north of Taiwan Island)
Nanjiao A general term for operating Jiao businesses in Fujian, Guangdong, Hong Kong, and other places (Business scope is located south of Taiwan Island)
Lugang Jiao A collective term for operating Jiao businesses in various ports on Taiwan Island
Native place Use the address standard based on the native place of the business person

(Usually only a general term, often without formal organization)

Jianjiao and Minjiao Merchants from Fujian
Ningjiao Merchants from Ningbo
Shanghai Jiao Merchants from Shanghai
Guangzhou Jiao and Guangdong Jiao Merchants from Guangdong

Organization

The "Hangjiao" organization is operated by "Jiao Members", who are further divided into "Lu Zhu" and "Lu Ding". Before becoming a member, one has to pay a membership fee, and also indicate their detailed residence, store number, and amount of burden in the registration book to become a member of the Jiao community (also known as furnace foot). The person in charge of all affairs is the "Lu Zhu" and if a "Lu Ding" wants to leave the Hangjiao, he must first notify the "Lu Zhu" and if the "Lu Ding" violates Jiao regulations, the "Lu Zhu" also has the power to punish. In addition to the Jiao business, furnace owners highly rely on maritime safety in their commercial activities and place special emphasis on the belief in the sea god. Therefore, they must hold an annual festival to pray for good weather. They generally choose to hold the festival on the 23rd day of the third month of the lunar calendar, on Mazu Day; or on the 5th day of the fifth month of the lunar calendar, on Shuixian Zunwang Day. On the day of the gathering, the furnace owner has the obligation to report to the furnace owner the income and expenditure of that year and the status of the surrounding area, and the furnace owner may raise opinions or questions regarding the furnace owner's report.[6](pp85–86)

Organization Chart of Jiao Travel in the Qing Dynasty[6]
Members Matters Position Duties Notes
Jiao worker General Jiao affairs Furnace owner Responsible for overseeing all business activities in the Jiao and handling sacrificial ceremonies for the year Rotate the bamboo shoot every year
Director Also known as "eader", responsible for specific businesses Sometimes he serves as the furnace owner
Copywriter Write written articles for various Jiao affairs
Da Zhuo Collect money for the Jiao and carry out various official duties
Bureau Ding Handle various miscellaneous tasks
Ceremonial assembly Furnace owner During the ritual gathering, it is necessary to report the income and expenditure, Jiao affairs, and other statuses of the year Also known as "sacrificial lord"
First chief Assist the furnace owner in handling the ritual assembly Selected from the Lu Ding
Deputy signature Assist the furnace owner in handling the ritual assembly Selected from the Lu Ding
Lu Ding You must dress neatly to attend the banquet at the ceremony

Funding

Hangjiao is a commercial organization that can only operate with funding raised by various parties. Due to the low efficiency of local governments in the Qing Dynasty, it was also common for members of Jiao merchants to take over social welfare, restrain the villagers, and even contribute to the formation of militia groups and the defense of the village (such as the Lin Shuangwen rebellion and Cai Qian events, where Jiao merchants contributed to the war).[10] Therefore, the operation of Jiao funds has a significant impact on a single settlement.[11][12][3](pp72–73)

Income[6](pp86–88)
Project Details Interpretation Notes
Contribution Insert Lu Yin Admission fee During the God's Birthday celebration, all Jiao residents also need to share the cost of the celebration equally
Assessment Goods tax Divide according to the annual distribution of goods The main source of income in the Jiao areas
Ship tax Score based on the carrying capacity of each vessel
Property purchase To purchase a property or storefront on behalf of Jiao and rent it out, the interest earned is usually used as public funds
Fine Firms that violate Jiao regulations shall pay a fine, but it is non fixed income
Expenditure[6](pp88–90)
Project Interpretation
Annual Sacrifice At the ceremony, the purpose of inviting performances to reward gods and gather for meals is mainly through purchasing property and generating interest. There are account books available for Hangjiao verification
Employee salary Regular salaries for staff such as copywriters, Da Zhuo, and Bureau Ding
Official duties Corvee service The business that originally belonged to local officials, such as building bridges, paving roads, and cities, required the recruitment of manpower for corvee work. Jiao merchants usually paid money to offset the corvee work
Social good Local public welfare donations, such as donations for childcare centers, academies, temple incense, distribution of rice, and other public welfare undertakings
Other miscellaneous branches
  1. Miscellaneous items such as tea, paper, ink, candles, oil lamps, etc. in the office area
  2. Lu Ding borrows public funds to turn over the cash
  3. The official funds are deposited in the outskirts of the bank, and interest-bearing funds are required

Trade name

"Jiao" generally refers to a collective name, such as "Quanjiao", which can be seen in Lugang, Bengang, or Tainan. There is a "trade name" in the Jiao community, which is the trade name actually operated by businessmen. The business name "Jinshi Shun" is located in the "Quanjiao"[6](p98) area of Yunlin Beigang, "Jinjin Shun" is located in the "Quanjiao"[6](p105) area of Mengjia, Taipei, and "Jin Chang Shun" is located in the "Quanjiao" area of Lugang, Changhua. It once had as many as 200 stores under its umbrella.[3] In addition, due to the fact that business locations often straddle different counties, even the same trade name may be given different Jiao names in different places. Taking the trade name "Jin Changshun" as an example, it is classified as "Quanjiao" in Lugang, but "Xiajiao" in Penghu.[6](pp100、96)

Before the Qing Dynasty opened up Taiwan for port trade, there were many well-known Jiao commercial organizations throughout Taiwan, among which the "Fucheng San Jiao", "Lugang Ba Jiao", and "Danshui San Jiao" were more well-known. The Jiao merchants also clashed with each other due to disputes over interests and differences in provincial affiliation, with the most representative being the "Top Down Jiao Competition" in the third year of Xianfeng (1853).[3](pp72–73)

Decline

Although Hangjiao was a popular commercial organization during the Qing Dynasty, it ultimately declined due to environmental and social changes. The reasons for its decline are as follows:[6](pp132–144)

  1. Social unrest: Taiwan is a transitional society, with varying qualities of officials and soldiers, frequent armed conflicts, and civil commotions.[13][14] Whenever the people cause chaos, not only are the streets affected by war and property damage, but also economic losses for Jiao merchants.
  2. Insufficient effectiveness of regulations: Although Jiao employees are subject to Jiao regulations, the government rarely interferes with Hangjiao business, and lacks third-party discretion and enforcement units for those who violate Jiao regulations, resulting in the inability of Jiao regulations to effectively restrain Jiao employees, which is like a written document. However, if there are offenders, they still jointly damage the reputation of Hangjiao.
  3. Shipping risks: Although the profits of shipping are large, the uncertainties along the way, such as climate, walrus, and reefs, are also high. Once there is a shipwreck, the damage to the ship will also be very heavy.[Note 2]
  4. The demand of petty officials: When merchant ships enter and exit ports, they often face the corrupt practice of demanding bribes from petty officials, which is called "regulatory etiquette". The amount of regulatory etiquette, even publicly accepted, has become a norm, and in the long run, it is not conducive to commercial development.
  5. Port congestion: Ports such as Lugang, Bengang, Bali, and Anping have all faced the problem of river blockage, resulting in previously developed commercial ports becoming abandoned ports unable to engage in large-scale shipping.
  6. Establishment of Foreign Banks: In the eighth year of the Xianfeng Emperor (1858), after the Qing government signed the Treaty of Tientsin,[4] ports in various parts of Taiwan were gradually opened, and foreign banks were established to compete with Jiao merchants. With the advantages of ship cargo capacity and politics, foreign banks still used Rongke ships,[2](pp94–96) which were limited by climate and power, making it difficult for them to compete with foreign merchants for business.

In the early days of the Taiwan under Japanese rule, the Japanese government continued to trade with Xiamen and other places in Fujian through local Jiao pipelines. It was not until the outbreak of the Second Sino-Japanese War in 1937 that the Japanese government restricted trade with China's coastal ports, which in turn affected the contraction of Hangjiao export trade volume. After 1949, there was a prolonged military confrontation between the two sides of the Taiwan Strait, which led to future decline and even dissolution.[5] However, due to the frequent merging of office guilds organized by Hangjiao organizations for use in temples, a few Hangjiao organizations, such as the Penghu Shuixian Temple in Penghu and the Narcissus Palace in Tainan, still have preserved the original sacrificial functions of Hangjiao organizations to this day.[15][16]

See also

  • Hong (business)
  • Penghu Shuixian Temple

Extended Books

  • 林玉茹，《向海立生：清代臺灣的港口、人群與社會》，台北市：聯經出版，2023年3月23日。ISBN:9789570864335

Notes

  1. ↑ Originating from entrusting suburban merchants to sell goods, they are usually given a "commission" of 2% of the value of the goods as a "commission", and their own party only receives 98% of the total selling price of the goods. Therefore, the entrusted suburban merchants are called "98xing". However, the 2% commission rate is not a fixed number, and different commission rates may arise depending on the market situation of the product.
  2. ↑ According to a study by Taiwanese scholar Dai Baocun, the manufacturing cost of a Rongke sailboat with a capacity of one thousand stones was approximately 2000 taels in the 1890s, which is roughly similar to the cost of opening a store.

References

  1. ↑ 1.0 1.1 "〈行郊〉". 臺灣大百科全書. 2009-12-03. http://nrch.culture.tw/twpedia.aspx?id=5338. 
  2. ↑ 2.0 2.1 2.2 《台灣的海洋歷史文化》. 玉山社. 2011. ISBN 9789866789946. 
  3. ↑ 3.0 3.1 3.2 3.3 《臺灣歷史地圖》 (2016 ed.). 遠流. 2015. ISBN 9789860475227. 
  4. ↑ 4.0 4.1 《典藏台灣史－19世紀強權競逐下的台灣》. 台北市: 玉山社. 2019. ISBN 9789862942338. 
  5. ↑ 5.0 5.1 《媽宮（1604-1945）：一個臺灣傳統城鎮空間現代化變遷之研究》. 澎湖縣: 澎湖縣立文化中心. 1998. ISBN 9570215895. 
  6. ↑ 6.00 6.01 6.02 6.03 6.04 6.05 6.06 6.07 6.08 6.09 6.10 6.11 6.12 6.13 6.14 《勇渡黑水溝－台灣先民奮鬥開發血汗史》. 台北市: 五南. 2013. ISBN 9789866318849. 
  7. ↑ 《典藏台灣史－漢人社會的形成》. 台北市: 玉山社. 2019. ISBN 9789862942321. 
  8. ↑ "〈清領時期總論〉". 2010-03-30. http://nrch.culture.tw/twpedia.aspx?id=1234. 
  9. ↑ "〈一府二鹿三艋舺〉". 2010-04-12. http://nrch.culture.tw/twpedia.aspx?id=3628. 
  10. ↑ 《驚濤戰府城：海賊王蔡牽在臺南》. 蔚藍文化、臺南市政府文化局. 2021. ISBN 9789865504311. 
  11. ↑ 《臺灣政治史》. 台北市: 五南. 2006. pp. 95–96. ISBN 9571143537. 
  12. ↑ 〈移民臺灣：臺灣移民史的考察〉，《臺灣史十二講》. 台北市: 國立歷史博物館. 2006. pp. 61–62. ISBN 9789860085020. 
  13. ↑ "〈分類械鬥〉". 2009-09-24. http://nrch.culture.tw/twpedia.aspx?id=3660. 
  14. ↑ 許, 文雄 (2000). 《臺灣歷史與文化（四）》. 台北縣: 稻鄉. ISBN 9579628718. 
  15. ↑ 《媽宮的寺廟：馬公市鎮發展與民間宗教變遷之研究》. 臺北市: 中央研究院民族學研究所. 1988. http://ianthro.ioe.sinica.edu.tw/wp-content/uploads/1988/07/B19-.pdf. Retrieved 2020-03-16. 
  16. ↑ "〈臺南水仙宮〉". https://www.taiwangods.com/html/cultural/3_0011.aspx?i=235. 




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