Philosophy:Madhyamakāvatāra
The Madhyamakāvatāra (Wylie: dbu ma la 'jug-pa) is a text by Candrakīrti (600–c. 650) on the Mādhyamaka school of Buddhist philosophy. Candrakīrti also wrote an auto-commentary to the work, called the Madhyamakāvatārabhasya.[1]
It is traditionally considered as a commentary on the meaning of Nagarjuna's Mūlamadhyamakakārikā and the Ten Stages Sutra (Daśabhūmika Sūtra).[2][3] As such, within the Tibetan Buddhist canon this text is classified as commentarial literature.[4]
The text
The Madhyamakāvatāra relates the Mādhyamaka doctrine of śūnyatā to the "spiritual discipline" (Sanskrit: sādhanā) of a bodhisattva. The Madhyamakāvatāra contains eleven chapters, where each addresses one of the ten pāramitās or "perfections" fulfilled by bodhisattvas as they traverse the 'ten stages' (Sanskrit: bhūmi) to buddhahood, which is the final chapter.[5][6]
Commentarial literature
- The Madhyamakāvatārabhasya is Candrakīrti's own auto-commentary to the text.[1]
- The Madhyamakāvatāraṭīkā is an elaborate 11th century commentary by the Indian scholar Jayānanda.[1]
- Jamgon Ju Mipham Gyatso (1846–1912) wrote a commentary on the Madhyamakavatara entitled: dbu ma la 'jug pa'i 'grel pa zla ba'i zhal lung dri me shel phreng; the title has been rendered into English by Duckworth (2008: p. 232) as: Immaculate Crystal Rosary[7] and by Padmakara Translations in it is titled The Word of Chandra: The Necklace of Spotless Crystal [8]
- Khenpo Shenga, dbu ma la 'jug pa'i 'grel mchan legs par bshad pa zla ba'i 'od zer
- Khenpo Ngawang Palzang, dbu ma 'jug pa'i 'bru 'grel blo gsal dga' ba'i me long
- Jeffrey Hopkins (1980). Compassion in Tibetan Buddhism. Ithaca: Snow Lion. (first five chapters based on Tsongkhapa’s commentary)
- Rendawa Shonnu Lodro (1997). Commentary on the Entry into the Middle, Lamp which Elucidates Reality, translated by Stotter-Tillman & Acharya Tashi Tsering, Sarnath, Varanasi.
English translations
- Fredrik Liland (trans) (2020). Madhyamakāvatāra (Bibliotheca Polyglotta) with Madhyamakāvatārabhasya and translations from Jayānanda's commentary.
- Geshe Rabten (translator, commentator) Stephen Batchelor (translator, editor) (1983). Echoes of Voidness, London : Wisdom Publications
- Huntington, C. W. (1989). The Emptiness of Emptiness. University of Hawaii Press
- Geshe Kelsang Gyatso. Ocean of Nectar: Wisdom and Compassion in Mahayana Buddhism. London: Tharpa Publications, 1995.
- Padmakara Translation Group (2002). Introduction to the Middle Way (Candrakirti's Madhyamakāvatāra with Mipham Rinpoche's Commentary). Shambhala
- Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with commentary by Dzongsar Jamyang Khyentse Rinpoche, edited by Alex Trisoglio, Khyentse Foundation, 2003
- A translation of the Madhyamakavatara and its Auto-Commentary by Chandrakirti with additional commentary by Khenpo Namdrol Rinpoche
See also
- Je Tsongkhapa
- Istituto Lama Tzong Khapa
References
- ↑ 1.0 1.1 1.2 Fredrik Liland (trans), Candrakīrti. "Madhyamakāvatāra (Bibliotheca Polyglotta)". https://www2.hf.uio.no/polyglotta/index.php?page=volume&vid=1113.
- ↑ Rigpa Shedra (January 2009). 'Introduction to the Middle Way'. Source: [1] (accessed: April 10, 2009)
- ↑ 'Sutra of the Ten Bhumis' (Skt. Daśabhūmika-sūtra, Wyl. phags pa sa bcu pa'i mdo), the nomenclature given to the thirty-first chapter of the Avatamsaka Sutra.
- ↑ Gyamtso, Khenpo Tsultrim (2003) The Sun of Wisdom: Teachings on the Noble Nagarjuna's Fundamental Wisdom of the Middle Way ISBN:1-57062-999-4, p.168
- ↑ Keown, Damien (2004). A Dictionary of Buddhism. Oxford University Press.
- ↑ Rigpa Shedra (January 2009). 'Introduction to the Middle Way'. Source: [2] (accessed: April 10, 2009)
- ↑ Source: [3] (Wednesday November 11, 2009)
- ↑ Padmakara Translation Group (2002). Introduction to the Middle Way (Candrakirti's Madhyamakāvatāra with Mipham Rinpoche's Commentary). Shambhala ISBN:978-1-57062-942-6
Further reading
- Huntington, C. W.(1983). "The system of the two truths in the Prasannapadā and The Madhyamakāvatāra: A study in Mādhyamika soteriology." Journal of Indian Philosophy 11 (1): pp: 77-106.
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