Philosophy:Transmodernity
[1] Transmodernity is a philosophical concept used by the Spanish philosopher and feminist Rosa María Rodríguez Magda in her 1989 essay La sonrisa de Saturno: Hacia una teoría transmoderna. Her approach, based on Hegelian logic, views modernity, postmodernity, and transmodernity as a dialectic triad in which transmodernity is critical of both modernism and postmodernism, but incorporates elements of both.[2] Transmodernism, as first identified in the philosophical work of Rodriguez (2004), is an umbrella term that connotes the emerging socio-cultural, economic, political and philosophical shift way beyond postmodernity (Ateljevic, 2013:200) which is much more wide, deep and radical than what dominant economists and politicians call globalization (Ghisi, 2010)[3] Other interpretations on this term have been elaborated in conjunction with the cultural movement of transmodernism founded by Argentinian-Mexican philosopher Enrique Dussel. The concept of transmodernity has also been used to re-work the notion of postmodernity, highlighting its structural relation to globalization and informatisation.[4]
See also
References
- ↑ Ivanovic, M. and Saayman, M. 2015. Authentic economy shaping transmodern tourism experience. 'African journal for physical, health education, recreation and dance'. Dec 2015, Supplement 1:24-36
- ↑ Tribe, John (2009). Philosophical Issues in Tourism, p. 283. Channel View Publications. ISBN:1845412494,
- ↑ Ateljevic, I. (2013). Visions of transmodernity: A new renaissance of our human history. Integral Review, 9(2), 200-219.
- ↑ Mura, Andrea (2012). "The Symbolic Function of Transmodernity". Language and Psychoanalysis 1 (1): 68–87. Archived from the original on 2015-10-08. https://web.archive.org/web/20151008211951/http://www.language-and-psychoanalysis.com/Mura%202012.pdf.
- ↑ Ghisi. M.L. (2010). Towards a transmodern transformation of our global society: European challenges and opportunities. Journal of Futures Studies, 15(1), 39-48.
External links
 |
