Physics:Throat singing

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Short description: Vocal practice

Throat singing refers to several vocal practices found in different cultures worldwide.[1][2][3][4] These vocal practices are generally associated with a certain type of guttural voice that contrasts with the most common types of voices employed in singing, which are usually represented by chest (modal) and head (light, or falsetto) registers. Throat singing is often described as producing the sensation of more than one pitch at a time, meaning that the listener perceives two or more distinct musical notes while the singer is producing a single vocalization.

Throat singing consists of a range of singing techniques that originally belonged to particular cultures and which may share sounding characteristics, making them noticeable by other cultures and users of mainstream singing styles.[5][6][7][8][9]

Terminology

The term originates from the translation of the Tuvan word Xhöömei and the Mongolian word Xhöömi, which mean throat and guttural, respectively.[10] Ethnic groups from Russia, Mongolia, Japan, South Africa, Canada, Italy, China and India, among other countries, accept and normally employ the term throat singing to describe their way of producing voice, song and music.

The term throat singing is not precise, because any singing technique involves sound generation in the "throat," with the voice being produced at the level of the larynx, which includes the vocal folds and other structures.[7][11][12][9] Therefore it would be, in principle, admissible to refer to classical operatic singing or pop singing as "throat singing." However, the term throat is not accepted as a part of the official terminology of anatomy (Terminologia Anatomica) and is not technically associated with most of the singing techniques.

Some authors, performers, coaches, and listeners associate throat singing with overtone singing. Throat singing and overtone singing are not synonyms, contrary to what is indicated by some dictionaries (an example being Britannica); however, in some cases, both aspects may be present, such as in the khargyraa technique from Tuva, which uses a deep, tense voice, along with overtone singing.[citation needed]

"Singing with the throat" may be regarded as a demeaning expression to some singers, since it may imply that the singer is using a high level of effort, resulting in a forced or non-suitable voice. The word "throaty" is usually associated with a rough, raspy, breathy or hoarse voice. Despite being a term frequently used in the literature starting in the 1960s, some contemporary scholars tend to avoid using throat singing as a general term.[citation needed]

There is a consistent and enthusiastic international reception for concerts and workshops given by musical groups belonging to the several cultures that incorporate throat singing [1][2]. Besides the traditional ethnic performances, throat singing is also cultivated and explored by musicians belonging to contemporary, rock, new-age, pop, and independent music genres.

Types of throat singing

Throat singing techniques may be classified under an ethnomusicological approach, which considers cultural aspects, their associations to rituals, religious practices, storytelling, labor songs, vocal games, and other contexts; or a musical approach, which considers their artistic use, the basic acoustical principles, and the physiological and mechanical procedures to learn, train and produce them.

The most commonly referenced types of throat singing techniques in musicological and ethnomusicological texts are generally associated with ancient cultures. Some of them, as the Khöömei from Mongolia, Tuva and China, and the Canto Tenore from Sardinia, are acknowledged by UNESCO as Intangible Cultural Heritage.

  • Tuvan throat singing (or Mongolian throat singing) is a form of singing comprising several techniques; it is practiced in the Republic of Tuva, belonging to the Russian federation,[13][14][15][1] in Mongolia and in China[16][2][3][4].
  • Buddhist chants, found in some monasteries in India (Tibetan exiled communities) and Tibet, sometimes involve vocal-ventricular phonation; that is, combined vibrations of the vocal folds and the ventricular folds, achieving low pitches.[17][2][18]
  • Inuit throat singing is a type of duet used in contests; it is practiced by the Inuit of Canada.[19]
  • Rekuhkara is a practice formerly done by the Ainu ethnic group of Hokkaidō Island, Japan.[20]
  • Canto a tenore, or Sardinian throat singing, is found in Sardinia.[21][5]

In musically related terms, throat singing refers to the following specific techniques, among others:

  • Overtone singing, also known as overtone chanting, or harmonic singing. This is the singing style more commonly associated with throat singing.[22][23][24][25][26]
  • Undertone singing,[27] which involves techniques that comprise subharmonics. It is generated by the combined vibrations of parts of the singing apparatus at a certain frequency and frequencies that correspond to integer divisions of such frequency, such as 1:2, 1:3, and 1:4 ratios.[8]
  • Diplophonic voice, which includes techniques that consist of parts of the singing apparatus vibrating at non-integer ratios and which are usually regarded as associated with pathological processes.[28]
  • Growling voice consists of a technique of growling, which employs structures of the vocal apparatus located above the larynx, vibrating at the same time as the vocal folds, particularly the aryepiglottic folds.[29]
  • Vocal fry[30] is a technique associated to vocal fry register.

Audio examples

See also

  • Tuvan throat singing
  • List of overtone musicians
  • Cantu a tenore

External links

References

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  2. 2.0 2.1 2.2 Lindestad, P. A.; Södersten, M.; Merker, B.; Granqvist, S. (2001). "Voice source characteristics in Mongolian "throat singing" studied with high-speed imaging technique, acoustic spectra, and inverse filtering". Journal of Voice 15 (1): 78–85. doi:10.1016/S0892-1997(01)00008-X. ISSN 0892-1997. PMID 12269637. https://pubmed.ncbi.nlm.nih.gov/12269637. 
  3. Kob, Malte; Henrich, Nathalie; Herzel, Hanspeter; Howard, David; Tokuda, Isao; Wolfe, Joe (2011-09-01). "Analysing and Understanding the Singing Voice: Recent Progress and Open Questions". Current Bioinformatics 6 (3): 362–374. doi:10.2174/157489311796904709. ISSN 1574-8936. http://dx.doi.org/10.2174/157489311796904709. 
  4. Sundberg, Johan (2015). Die Wissenschaft von der Singstimme. Wissner-Verlag. ISBN 978-3-89639-959-5. OCLC 1001652162. http://worldcat.org/oclc/1001652162. 
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  7. 7.0 7.1 Lindblom, B. E.; Sundberg, J. E. (1971). "Acoustical consequences of lip, tongue, jaw, and larynx movement". The Journal of the Acoustical Society of America 50 (4): 1166–1179. doi:10.1121/1.1912750. ISSN 0001-4966. PMID 5117649. Bibcode1971ASAJ...50.1166L. https://pubmed.ncbi.nlm.nih.gov/5117649. 
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  11. Story, B. H.; Titze, I. R.; Hoffman, E. A. (1996). "Vocal tract area functions from magnetic resonance imaging". The Journal of the Acoustical Society of America 100 (1): 537–554. doi:10.1121/1.415960. ISSN 0001-4966. PMID 8675847. Bibcode1996ASAJ..100..537S. https://pubmed.ncbi.nlm.nih.gov/8675847. 
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  13. Grawunder, Sven (2009). On the physiology of voice production in South-Siberian throat singing : analysis of acoustic and electrophysiological evidences. Berlin: Frank & Timme. ISBN 978-3-86596-995-8. OCLC 844248903. https://www.worldcat.org/oclc/844248903. 
  14. Levin, Theodore (2019). Where rivers and mountains sing : sound, music, and nomadism in tuva and beyond. Valentina Süzükei. Bloomington: Indiana University Press. ISBN 978-0-253-04502-7. OCLC 1125296084. https://www.worldcat.org/oclc/1125296084. 
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  18. Pillot, Claire (1997). "Les voix du monde. Une anthologie des expressions vocales". Cahiers de musiques traditionnelles 10: 333. doi:10.2307/40240285. ISSN 1015-5775. http://dx.doi.org/10.2307/40240285. 
  19. Nattiez, Jean-Jacques (1999). "Inuit Throat-Games and Siberian Throat Singing: A Comparative, Historical, and Semiological Approach". Ethnomusicology 43 (3): 399–418. doi:10.2307/852555. https://www.jstor.org/stable/852555. 
  20. Nattiez, Jean-Jacques (1983). "The Rekkukara of the Ainu (Japan) and the Katajjaq of the Inuit (Canada): A Comparison". The World of Music 25 (2): 33–44. ISSN 0043-8774. https://www.jstor.org/stable/43560906. 
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