Religion:Gedatsukai
Gedatsu-kai (解脱会 Gedatsu-kai), or Nirwana Association, is a Japanese new religious movement founded in 1929.[1] The number of adherents exceeded 200,000 in the 1990s.[2] It is a syncretic movement, with influences drawing from traditional Shinto and Shingon Buddhist teachings. Its central deity is Gochi Nyorai (Mahāvairocana).[3] Gedatsu is the Japanese term for moksha or enlightenment
Founder and family
Gedatsu-kai was established by Seiken Okano (born Eizo Okano) in 1929.[4] Within the church he is given the title "Gedatsu Kongō Sonja". Church members refer to him as "Kongō Sama" or "Sonja".
His successor (referred to as Hoshu, or Dharma successor) is Seiho Okano, an affiliate of the revisionist lobby Nippon Kaigi,[5][full citation needed] and the Chairman of the board of directors is Teruo Okano.[6]
Location
Gedatsu-kai has branches throughout Japan. The church's administrative headquarters are located in Shinjuku, Tokyo, but its sacred grounds, or goreichi, are located in the founder's home town in Kitamoto, Saitama. There are also several branches in the United States, where the organization is called "Gedatsu Church". The largest branches are located in Los Angeles, California, Sacramento, California, and Honolulu, Hawaii.
References
- ↑ Tisdall-Yamada, Y.; Earhart, H. B. (1990). "Gedatsu-kai and Religion in Contemporary Japan: Returning to the Center". The Journal of Asian Studies 49 (1): 153–154. doi:10.2307/2058479.
- ↑ Gedatsukai. A New Dictionary of Religions : Blackwell Reference Online
- ↑ Heisig, James W. (1982). Review: Gedatsukai: Its Theory and Practice by Minoru Kiyota, Japanese Journal of Religious Studies 9 (4), 316-318
- ↑ Hardacre (1991), p. 212
- ↑ Nippon Kaigi website
- ↑ "Organization and Activities" - Gedatsu-kai website, retrieved Nov 8, 2014
Bibliography
- Earhardt, B. (1980). Gedatsukai: One life history and its significance for interpreting Japanese new religions , Japanese Journal of Religious Studies 7 (2-3), 227-257
- Earhardt, B. (1983). Review: Gedatsukai: Its Theory and Practice (A Study of a Shinto-Buddhist Syncretic School in Contemporary Japan) by Minoru Kiyota, Journal of the International Association of Buddhist Studies 6 (1), 154-156
- Hardacre, Helen (1991). Review: Gedatsu-Kai and Religion in Contemporary Japan: Returning to the Center by H. Byron Earhart, Journal of Japanese Studies 17 (1), 211-217
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