Religion:Venia concionandi

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Short description: Authorization for a Lutheran lay preacher

Venia concionandi, also referred to as venia, is a special authorization for a lay person to preach and conduct the church service in Lutheran churches, such as the Church of Sweden and the Evangelical Lutheran Church of Finland.[1][2] It has been implemented at different times in different areas: the concept in Sweden dates back to the Church Law of 1686;[3] in Alsace–Lorraine in the German Empire, it was put into place in 1855.[4] It was intended as a role for theology students going into the ministry, as a form of preparation, according to scholar Hans Cnattingius (sv).[3] It has also been described as "having a dual function: that of acknowledging lay preachers derived from the many revivalist movements, whilst also controlling them."[5] In one case in Savonlinna, Finland, one man was denied the position after it was discovered he was not even a member of the Church of Finland; he was a leader of the Russian Pentecostal movement.[3] A person who holds venia is called a veniat.

Venia has traditionally been conferred by the bishop; in Sweden after the turn of the 21st century, the Church Order allows the vicar to as well without the approval of the bishop. As one scholar notes, "this order can be said to reflect Confessio Augustana (CA) XIV":[2] "no one should publicly teach in the Church or administer the Sacraments unless he be regularly called."[6] The preacher is not required to be confirmed or undergo any particular training. In Sweden since the turn of the 21st century, the role has been almost non-existent;[2] however, some have been given the authorization.[7]

Among those who have served in the role are Erland Carlsson and Carl Olof Rosenius.[8][9]

References

  1. "venia" (in sv-SE). 2017. https://www.saob.se/artikel/?unik=V_0657-0119.TG15. 
  2. 2.0 2.1 2.2 Rosenius, Marie (2017). "Predikan och gudstjänst i den nutida folkkyrkan" (in sv). Svensk Teologisk Kvartalskrift 1 (2): 83. https://journals.lub.lu.se/STK/article/download/17263/15632/43888. Retrieved 2022-07-02. 
  3. 3.0 3.1 3.2 Sopanen, Matleena (2021). "Led by the Spirit and the Church: Finland's Licensed Lutheran Lay Preachers, c.1870–1923". Studies in Church History 57: 277–299. doi:10.1017/stc.2021.14. https://www.cambridge.org/core/journals/studies-in-church-history/article/led-by-the-spirit-and-the-church-finlands-licensed-lutheran-lay-preachers-c18701923/E6F0727D6BD77906FF067C5C05FAB2E7. Retrieved 2022-07-02. 
  4. Steinhoff, Anthony J. (2008). The gods of the city : Protestantism and religious culture in Strasbourg, 1870-1914. Leiden: Brill. pp. 146. ISBN 978-90-474-3244-9. OCLC 629920124. https://www.worldcat.org/oclc/629920124. Retrieved 2022-07-02. 
  5. Groop, Kim (2016). "Divine Law Enforcement and Mission Transculturality: The Finnish Missionary Society and the emergence of the first Church Rules in the Ovambo mission field in South West Africa". in Dahlbacka, Ingvar. The Shifting Boundaries of Tolerance: Inclusion, Exclusion, and Religious Communities of Memory. Studies on Religion and Memory. pp. 73. https://ojs.abo.fi/ojs/index.php/relmem/issue/download/147/2. Retrieved 2022-07-02. 
  6. "Article XIV - Of Ecclesiastical Order." (in en). https://bookofconcord.org/augsburg-confession/of-ecclesiastical-order/. 
  7. Linnér, Carin (2009-01-18). "Hemmafrun får rätt att predika - räddar gudstjänsterna på ön" (in sv). https://www.expressen.se/gt/hemmafrun-far-ratt-att-predika-raddar-gudstjansterna-pa-on-9/. 
  8. Boëthius, B.. "Erland Carlsson". https://sok.riksarkivet.se/sbl/Presentation.aspx?id=16443. 
  9. Norborg, Sverre (1975) (in nb). C.O. Rosenius, Nordens evangelist. Oslo: Lunde. pp. 9–10. ISBN 9788252036206. http://urn.nb.no/URN:NBN:no-nb_digibok_2012091805033. Retrieved 2022-07-02.