Social:Insurrectionist Theory
Insurrectionist Theory is a political philosophy from the United States that holds that "possession of firearms by individuals serves as the ultimate check on the power of the government".[1][2] Proponents assert a right of revolution, which entails armed revolt premised on resistance against a perceived tyrannical government. The theory holds that individuals should bears arms as a "check" on the power of the government, invoking the constitutional concept of "consent of the governed". This theory is not accepted in American jurisprudence or case law, but relates to many popularly-held American values about sovereignty and has roots in the anti-monarchical character of the founding of the United States. This theory is often associated with the American militia movement and other anti-governmental groups.
Terminology
Followers of this political philosophy believe civilians should have nearly unlimited access to weapons and the ability to keep private arms as a check against government power. Insurrectionist theory applies primarily to gun owners who arm themselves against perceived government tyranny and use those arms to resist or overthrow it.[3]
Insurrectionist Theory can be broken into two components:
- Individuals should keep arms and armor as a check against government tyranny.[1][2][3]
- Individuals have a duty to the right of revolution against alleged tyranny with said arms.
This theory differs from the right of revolution in its belief that individuals should be armed in the absence of a tyrannical government as a check against it and should oppose any attempt of the government to regulate firearms. Right of revolution only calls for rebelling against a government that is actively working against common interests or threatening the safety of the people.
History
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Philosophical Views on Insurrectionist Theory
John Locke
Philosopher John Locke in his Two Treatises of Government believed that governments are instituted among men for the protection of Life, Liberty, and Property. Locke believed a social contract existed when governments upheld those protections and people consented to the governance. In cases where a government becomes tyrannical, violating the social contract, Locke believed that the people were no longer bound by the contract and were free to revolt to regain their rights.
Locke said:
"Whenever the Legislators endeavor to take away, and destroy the Property of the People, or to reduce them to Slavery under Arbitrary Power, they put themselves into a state of War with the People, who are thereupon absolved from any farther Obedience, and are left to the common Refuge, which God hath provided for all Men, against Force and Violence. Whensoever therefore the Legislative shall transgress this fundamental Rule of Society; and either by Ambition, Fear, Folly or Corruption, endeavor to grasp themselves, or put into the hands of any other an Absolute Power over the Lives, Liberties, and Estates of the People; By this breach of Trust they forfeit the Power, the People had put into their hands, for quite contrary ends, and it devolves to the People, who have a Right to resume their original Liberty."
To further such goals as the fundamental right to life, liberty, and property, Locke supported the individual right to gun ownership for personal defense and against the government tyranny.[4] However, he did not think this right was unlimited, believing that a government's right was to enact laws for the common good.[5]
Thomas Jefferson
Jefferson is often cited as a fervent supporter of not only right of revolution but the prior arming competent and checks to "government tyranny" in support of the bearing of arms Jefferson belief is that the "people" should retain arms to protect themselves against government tyranny.
"The strongest reason for the people to retain the right to keep and bear arms is, as a last resort, to protect themselves against tyranny in government."[6] [disputed ]
He was often supportive of rebellion to prevent tyranny in his writings in letters to friends saying.
"The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants."[7] "I hold it that a little rebellion now and then is a good thing, and as necessary in the political world as storms in the physical."[8]
Jefferson's beliefs were in line with his and other Anti-Federalist fears of his era. They opposed Federalist Party ideals which sought to increase the power of the federal government, which may lead to greater regulation of firearms, and the building up of a large national military to oppress the people.[9]
In modern American right-wing politics
Insurrectionist theory has regained some popularity in recent years with the rise of the American militia movement, a variety of groups which may[lower-alpha 1] oppose the Federal government, or sometimes even state governments. While such groups sometimes align with one another, they are largely independent, and of a non-national character. Despite this, these right-wing or liberty activist groups are assessed collectively by many national security theorists. These groups assert that they are carrying on the tradition of the American founding fathers, often claiming to organize for the purpose of "checking" or "resisting" the power of a tyrannical government. The Boogaloo movement in particular is often more aggressive in this stance by advocating for a second civil war or an armed revolution.[10][11]
Extremist groups
Adherents often are associated with anti-governmental extremist organizations, some with far-right standings, such as the III%ers, Boogaloo Movement, Oath Keepers, and Light foot militias, often under the umbrella of the American militia movement. Since the Trump era, some—predominantly the Three Percenters and the Boogaloo movement—are associated with domestic terrorism incidents such as Gretchen Whitmer kidnapping plot, the 2021 storming of the United States Capitol, and anti-government standoffs such as the Bundy standoff and the Occupation of the Malheur National Wildlife Refuge.
Notes
- ↑ Some groups may continuously oppose the Federal government vis a vis various policies. (See Opposition to the government.) Some may become more active or oppositional depending on the current-day policy objectives of the Federal government, or who holds the office of President.
References
- ↑ 1.0 1.1 Dunlap USAF, COL. Charles J.. "Revolt of the Masses". https://scholarship.law.duke.edu/cgi/viewcontent.cgi?article=5203&context=faculty_scholarship.
- ↑ 2.0 2.1 Henigan, Dennis A. (1991). "Arms, Anarchy and the Second Amendment". https://scholar.valpo.edu/cgi/viewcontent.cgi?article=2132&context=vulr.
- ↑ 3.0 3.1 Horwitz, Joshua (2009). "Guns, Democracy, and the Insurrectionist Idea". https://www.press.umich.edu/pdf/9780472115723-ch1.pdf.
- ↑ Tunick, Mark. "JOHN LOCKE AND THE RIGHT TO BEAR ARMS." History of Political Thought 35, no. 1 (2014): 50-69. Accessed April 7, 2021. http://www.jstor.org/stable/26227264.
- ↑ EDU, ILLINOIS (12 April 2018). "John Locke and Gun Control". https://publish.illinois.edu/ashleytomillops372/2018/04/12/john-locke-and-gun-control/.
- ↑ "Strongest reason for the people to retain the right to keep and bear arms (Spurious Quotation) | Thomas Jefferson's Monticello". https://www.monticello.org/site/research-and-collections/strongest-reason-people-retain-right-keep-and-bear-arms-spurious.
- ↑ "The tree of liberty... (Quotation) | Thomas Jefferson's Monticello". https://www.monticello.org/site/research-and-collections/tree-liberty-quotation.
- ↑ "Founders Online: From Thomas Jefferson to James Madison, 30 January 1787" (in en). http://founders.archives.gov/documents/Jefferson/01-11-02-0095.
- ↑ "Interpretation: The Second Amendment | The National Constitution Center". https://constitutioncenter.org/interactive-constitution/interpretation/amendment-ii/interps/99.
- ↑ League, Anti-Defamation. "The Boogaloo Movement". https://www.adl.org/boogaloo.
- ↑ League, Anti-Defamation (2021). "The Militia Movement". https://www.adl.org/resources/backgrounders/the-militia-movement-2020.