Social:Malinchism
Malinchism (Spanish: malinchismo) is a form of attraction that a person from one culture develops for another culture, a particular case of cultural cringe.[1] It has been described as an ethnic inferiority complex or national self-hatred.[2] The term is used in Latin America, and especially in Mexico, to refer to the development of an admiration for the culture, ideas, behaviors, and lifestyle of the United States over those that are homegrown.[3]
Origin
La Malinche is used as a symbol for those who assisted Spaniards in destroying indigenous Americans' way of life and culture. "Malinchism" may be taken as a pejorative, as an expression of disdain for those who are attracted by foreign values, thinking them superior, of better quality and worthy of imitation. It is derived from the name of Hernán Cortés's Nahua advisor La Malinche, referring to a deep-rooted Mexican inferiority complex.[4]
Uses
In Mexico and in other countries the term "malinchism" or "malinchist" applies to all those who feel an attraction to foreign cultures and disregard for their own culture. It also applies to politics, as in El Salvador, where leftist political parties call their opponents "malinchist right-wing". The myth of Malinche came to be applied as a technical term for giving preference to Western cultures.[1] The concept has a potential broader application to refer to a colonized country developing an admiration or affection for a colonizing country.[3]
Malinchism is also associated with the depiction of women as a source of betrayal and nefarious behavior.[5] In Mexican popular culture, this theme plays out with Malinche often portrayed as both the deceiver and the deceived. In theatrical productions, she is sometimes portrayed as a victim of conquest, and sometimes the manufacturer of her own destiny. She is represented in art as a figure showing women's inborn deception and guilt — one who used her sexuality and betrayed her children.[6] Even in dance, the dichotomy persists. In La Malinche, a ballet composed in 1949, by José Limón, Malinche is at first an unwilling victim, then assumes the proud deportment of an aristocrat, and in the end, weighted down by the finery she wears, she gives birth to a mixed-race child who rejects her.[7] In literature, Malinche has been compared to Eve, the temptress who through deception, leads men astray.[8]
Studies
Ueltschy and Ryans argued that upper-class consumers in Mexico display malinchism in their preference for American imports, rather than local Mexican brands. As result, American products are popular in middle class markets and their advertisers generally concentrate their efforts on urban Mexico City and avoid working class and rural areas. Monterrey and Guadalajara, for example, purchase 70 percent of American imports.[9] Jiménez et al. developed a scale for measuring malinchismo that accounted for the favoring of foreign entertainment, foreign people, foreign food, and foreign products among adolescents.[3]
See also
- Xenocentrism
- Mongrel complex
- Yanacona, a Mapuche term for disloyal people of their kind
- Bunmei-kaika
- Mankurt
- Uncle Tom
- Useful Jew
- West Brit
Notes
- ↑ 1.0 1.1 Lemos & Dantas 2010, p. 86.
- ↑ The films of Arturo Ripstein : the sinister gaze of the world. Manuel Gutiérrez da Silva, Luis Duno Gottberg. Cham. 2019. pp. 182. ISBN 978-3-030-22956-6. OCLC 1125948423. https://www.worldcat.org/oclc/1125948423.
- ↑ 3.0 3.1 3.2 Galán Jiménez, Jaime Sebastián F.; Ferguson, Gail Marcia; Sánchez Armáss Cappello, Omar; Torres Colunga, Luz Paulina; Cerda Escobedo, Carmen Elizabeth (2019). "A Malinchismo Scale for Use among Adolescents" (in en). Acta de investigación psicológica 9 (2): 67–78. doi:10.22201/fpsi.20074719e.2019.2.265. ISSN 2007-4832.
- ↑ Butler 2004, p. 83.
- ↑ Schneider, Julia Maria (2010). Recreating the Image of Women in Mexico: A Genealogy of Resistance in Mexican Narrative Set During the Revolution. Graduate Faculty - Thesis. Louisiana State University and Agricultural and Mechanical College. p. 6. http://etd.lsu.edu/docs/available/etd-04142010-170734/unrestricted/schneiderthesis.pdf. Retrieved 16 February 2015.
- ↑ Lindauer, Margaret A. (1999). Devouring Frida: The Art History and Popular Celebrity of Frida Kahlo. Middletown, Conn.: Wesleyan Univ. Press. p. 34. ISBN 0-8195-6347-1. https://books.google.com/books?id=Iz1eltA-o44C. Retrieved 16 February 2015.
- ↑ José Limón and La Malinche: The Dancer and the Dance (1st ed.). Austin: University of Texas Press. 2008. pp. 24–29. ISBN 978-0-292-71735-0. https://books.google.com/books?id=pTsnFcV1V38C. Retrieved 16 February 2015.
- ↑ Cypess, Sandra Messinger (1991). La Malinche in Mexican literature from history to myth (1st ed.). Austin: University of Texas Press. ISBN 0-292-75131-1. https://books.google.com/books?id=vR7UAAAAQBAJ. Retrieved 16 February 2015.
- ↑ Linda Ueltschy, and John K. Ryans, Jr., "Employing standardized promotion strategies in Mexico: the impact of language and cultural differences," International Executive (July 1997) 39#4 pp 479+
References
- Butler, Matthew (17 June 2004). Popular Piety and Political Identity in Mexico's Cristero Rebellion: Michoacán, 1927-29. OUP/British Academy. ISBN 978-0-19-726298-6. https://books.google.com/books?id=aROKUlyB21cC. Retrieved 25 February 2016.
- Lemos, M. T. T. B.; Dantas, Alexis Toribio (2010). América: Visões e Versões - Identidades em confronto (7 ed.).
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