Social:Matthew 1:16
Matthew 1:16 is the sixteenth verse of Matthew 1 of the Gospel of Matthew in the New Testament. The verse is the final part of the section that traces the genealogy of Joseph, the father of Jesus down from Abraham. See also: Genealogy of Jesus
In the King James Version of the Bible the text reads:
- And Jacob begat Joseph
- the husband of Mary, of
- whom was born Jesus,
- who is called Christ.
The World English Bible translates the passage as:
- Jacob became the father of
- Joseph, the husband of Mary,
- from whom was born Jesus,
- who is called Christ.
For a collection of other versions see BibRef Matthew 1:16
Analysis
This section begins with Jacob, Joseph's father, a figure about which nothing else is known. This also conflicts with Luke 3:23 that states that Heli is Joseph's father. There have been a number of explanations to explain this discrepancy, that Heli is actually Joseph's father-in-law, that Jacob is Joseph's birth father but after a Levirate marriage Heli became his legal father. These suggestions are not impossible, but there is no evidence for any of them and they are generally only believed by those committed to Biblical inerrancy[who?]. [citation needed]
The father of the Old Testament's Joseph is also named Jacob, and W. D. Davies and Dale Allison note that this could mean that the author of Matthew is trying to link Joseph with his Old Testament namesake. There are several other links in the text, both Josephs are spoken to in dreams, both travel to Egypt, and both have similarly righteous personalities.[1]
Matthew breaks with the pattern that has held throughout the genealogy, Joseph did not beget Jesus, but was simply the husband of the woman who did, implying the Virgin Birth. In the original Greek, the word translated as whom is unambiguously feminine. The shift to the passive voice also symbolizes the Virgin Birth.[citation needed]
Brown notes that this verse has attracted considerable scholarly attention because the ancient sources show several different versions of it. Brown translates the Codex Koridethi as:[2]
- Jacob was the father of Joseph,
- to whom the betrothed virgin
- Mary bore Jesus, called the Christ
The Old Syriac Sinacticus has
- Jacob was the father of Joseph,
- to whom the virgin Mary was
- betrothed, was the father of Jesus[3]
Brown himself feels that the alternate versions have nothing to do with the Virgin Birth. Rather he argues that an important issue at the time these later copies were made was that of the perpetual virginity of Mary and that both the Koridethi and OSS versions were attempts to do away with the word husband.[citation needed]
Another issue raised by this verse is that if Joseph is no more than the husband of Jesus' mother then why did Matthew devote the last fourteen verses relating his genealogy? While Matthew makes clear that although Joseph was not Jesus' biological father, he was his legal father, and at the time legal kinship was generally considered more important than biological descent. Thus Jesus could properly be a member of the House of David despite only being an adopted son.[4]
References
- ↑ Davies, W.D. and Dale C. Allison, Jr. A Critical and Exegetical Commentary on the Gospel According to Saint Matthew. Edinburgh : T. & T. Clark, 1988-1997.
- ↑ Brown, Raymond E. The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke. London: G. Chapman, 1977.
- ↑ "A translation of the four Gospels, from the Syriac of the Sinaitic palimpsest". https://archive.org/stream/translationoffou00lewiiala#page/n43/mode/2up.
- ↑ Albright, W.F. and C.S. Mann. "Matthew." The Anchor Bible Series. New York: Doubleday & Company, 1971.
| Preceded by Matthew 1 |
Gospel of Matthew Chapter 1 |
Succeeded by Matthew 1:17 |
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