Social:Tartessian language

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Short description: Extinct unclassified language of southwest Iberia
Tartessian
RegionSouthwest Iberian Peninsula
Extinctafter 5th century BC[1]
Southwest Paleo-Hispanic
Language codes
ISO 639-3txr
txr
Glottologtart1237[2]
Tartessos in Iberia.svg
Approximate extension of the area under Tartessian influence
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Tartessian language in the context of Paleo-Hispanic languages around 300 BCE

Tartessian is an extinct Paleo-Hispanic language found in the Southwestern inscriptions of the Iberian Peninsula, mainly located in the south of Portugal (Algarve and southern Alentejo), and the southwest of Spain (south of Extremadura and western Andalusia). There are 95 such inscriptions, the longest having 82 readable signs. Around one third of them were found in Early Iron Age necropolises or other Iron Age burial sites associated with rich complex burials. It is usual to date them to the 7th century BC and to consider the southwestern script to be the most ancient Paleo-Hispanic script, with characters most closely resembling specific Phoenician letter forms found in inscriptions dated to c. 825 BC. Five of the inscriptions occur on stelae that have been interpreted as Late Bronze Age carved warrior gear from the Urnfield culture.[3]

Name

Most researchers use the term Tartessian to refer to the language as attested on the stelae written in the Southwestern script,[4] but some researchers would prefer to reserve the term Tartessian for the language of the core Tartessian zone, which is attested for those researchers with some archaeological graffiti[5] – like the Huelva graffito[6] and maybe with some stelae[7] such as Villamanrique de la Condesa (J.52.1).[8] Such researchers consider that the language of the inscriptions found outside the core Tartessian zone would be either a different language[9] or maybe a Tartessian dialect[10] and so they would prefer to identify the language of the stelae with a different title: "southwestern"[11] or "south-Lusitanian".[12] There is general agreement that the core area of Tartessos is around Huelva, extending to the valley of the Guadalquivir, but the area under Tartessian influence is much wider[13] (see maps). Three of the 95 stelae and some graffiti, belong to the core area: Alcalá del Río (Untermann J.53.1), Villamanrique de la Condesa (J.52.1) and Puente Genil (J.51.1). Four have also been found in the Middle Guadiana (in Extremadura), and the rest have been found in the south of Portugal (Algarve and Lower Alentejo), where the Greek and Roman sources locate the pre-Roman Cempsi and Sefes and Cynetes peoples.

History

The most confident dating is for the Tartessian inscription (J.57.1) in the necropolis at Medellín, Badajoz, Spain to 650/625 BC.[14] Further confirmatory dates for the Medellín necropolis include painted ceramics of the 7th–6th centuries BC.[15]

In addition, a graffito on a Phoenician shard dated to the early to mid 7th century BC and found at the Phoenician settlement of Doña Blanca near Cadiz has been identified as Tartessian by the shape of the signs. It is only two signs long, reading ]tetu[ or perhaps ]tute[. It does not show the syllable-vowel redundancy more characteristic of the southwestern script, but it is possible that this developed as indigenous scribes adapted the script from archaic Phoenician and other such exceptions occur (Correa and Zamora 2008).

The script used in the mint of Salacia (Alcácer do Sal, Portugal) from around 200 BC may be related to the Tartessian script, though it has no syllable-vowel redundancy; violations of this are known, but it is not clear if the language of this mint corresponds with the language of the stelae (de Hoz 2010).

The Turdetani of the Roman period are generally considered the heirs of the Tartessian culture. Strabo mentions that: "The Turdetanians are ranked as the wisest of the Iberians; and they make use of an alphabet, and possess records of their ancient history, poems, and laws written in verse that are six thousand years old, as they assert."[16] It is not known when Tartessian ceased to be spoken, but Strabo (writing c. 7 BC) records that "The Turdetanians ... and particularly those that live about the Baetis, have completely changed over to the Roman mode of life; with most of the populace not even remembering their own language any more."[17]

Writing

Sound values proposed by Rodríguez Ramos (2000)

Tartessian inscriptions are in the Southwestern script, which is also known as the Tartessian or South Lusitanian script. Like all other Paleo-Hispanic scripts, except for the Greco-Iberian alphabet, Tartessian uses syllabic glyphs for plosive consonants and alphabetic letters for other consonants. Thus, it is a mixture of an alphabet and a syllabary that is called a semi-syllabary. Some researchers believe these scripts are descended solely from the Phoenician alphabet, but others think that the Greek alphabet had an influence as well.

The Tartessian script is very similar to the Southeastern Iberian script, both in the shapes of the signs and in their values. The main difference is that the Southeastern Iberian script does not redundantly mark the vocalic values of syllabic characters, which was discovered by Ulrich Schmoll and allows the classification of most of the characters into vowels, consonants and syllabic characters. As of the 1990s, the decipherment of the script was largely complete and so the sound values of most of the characters are known.[18][19] Like most other Paleo-Hispanic scripts, Tartessian does not distinguish between voiced and unvoiced consonants ([t] from [d], [p] from [b] or [k] from [ɡ]).[20]

Tartessian is written in scriptio continua, which complicates the identification of individual words.

Classification

Tartessian is generally left unclassified for lack of data or proposed to be a language isolate for lack of connections to the Indo-European languages.[21][22] Some Tartessian names have been interpreted as Indo-European, more specifically as Celtic.[23] However, the language as a whole remains inexplicable from the Celtic or Indo-European point of view; the structure of Tartessian syllables appears to be incompatible with Celtic or even Indo-European phonetics and more compatible with Iberian or Basque; some scholars consider that all Celtic elements are borrowings.[24]

Since 2009, John T. Koch has argued that Tartessian is a Celtic language and that the texts can be translated.[25][26][27][28] Koch's thesis has been popularised by the BBC TV series The Celts: Blood, Iron and Sacrifice[29] and the associated book by Alice Roberts.[30] [better source needed]

Although others such as Terrence Kaufman[31] have suggested that Tartessian may be a Celtic language, this proposal is widely rejected by linguists.[32] The current academic consensus regarding the classification of Tartessian as a Celtic language is summarized by de Hoz:[33]

J. Koch’s recent proposal that the south-western inscriptions should be deciphered as Celtic has had considerable impact, above all in archaeological circles. However, the almost unanimous opinion of scholars in the field of Palaeohispanic studies is that, despite the author’s indisputable academic standing, this is a case of a false decipherment based on texts that have not been sufficiently refined, his acceptance of a wide range of unjustified variations, and on purely chance similarities that cannot be reduced to a system; these deficiencies give rise to translations lacking in parallels in the recorded epigraphic usage.

Texts

Mesas de Castelinho (Almodôvar)
Fonte Velha (Bensafrim) (J.53.1)
Herdade da Abobada (Almodôvar) (J.12.1)

(The following are examples of Tartessian inscriptions. Untermann's numbering system, or location name in newer transcriptions, is cited in brackets, e.g. (J.19.1) or (Mesas do Castelinho). Transliterations are by Rodríguez Ramos [2000].)

Mesas do Castelinho (Almodôvar):

tᶤilekᵘuṟkᵘuarkᵃastᵃaḇᵘutᵉebᵃantᶤilebᵒoiirerobᵃarenaŕḵᵉ[en?]aφiuu
lii*eianiitᵃa
eanirakᵃaltᵉetᵃao
bᵉesaru[?]an

This is the longest Tartessian text known at present, with 82 signs, 80 of which have an identifiable phonetic value. The text is complete if it is assumed that the damaged portion contains a common, if poorly-understood, Tartessian phrase-form bᵃare naŕkᵉe[n—].[34] The formula contains two groups of Tartessian stems that appear to inflect as verbs: naŕkᵉe, naŕkᵉen, naŕkᵉeii, naŕkᵉenii, naŕkᵉentᶤi, naŕkᵉenai and bᵃare, bᵃaren, bᵃareii, bᵃarentᶤi from comparison with other inscriptions.[34]

Fonte Velha (Bensafrim) (J.53.1):

lokᵒobᵒoniirabᵒotᵒoaŕaiaikᵃaltᵉelokᵒonanenaŕ[–]ekᵃa[?]ᶤiśiinkᵒolobᵒoiitᵉerobᵃarebᵉetᵉasiioonii[35]

Herdade da Abobada (Almodôvar) (J.12.1):

iŕualkᵘusielnaŕkᵉentᶤimubᵃatᵉerobᵃare[?]ᵃatᵃaneatᵉe[35]

In the texts above, there are repetition of bᵃare-, naŕkᵉe-, tᶤile-, bᵒoii-, -tᵉero-, kᵃaltᵉe-, lok-, -ᵒonii, whereas bᵒoii tᵉero-bᵃare repeats three times, with assumably rero corruption of tᵉero in Mesas do Castelinho transcription. tᶤile- and lokᵒo appear in the beginning of their sentences, which might imply the following sentence and word boundaries:

Mesas do Castelinho: Tᶤile kᵘuṟkᵘuarkᵃas tᵃa ḇᵘutᵉebᵃan. Tᶤile bᵒoii tᵉero bᵃare naŕkᵉe aφiuuliieianii. Tᵃa eanira Kᵃaltᵉe. Tᵃa obᵉesaru[?]an.

Fonte Velha: Logo bonii ra botoaŕaiai galte, logo nanenaŕeŋaginśiiugolo boii tero bare betasiioonii.

Herdade da Abobada: iŕual kᵘusiel naŕkᵉen tᶤimubᵃa tᵉero bᵃare-[?]ᵃa. Tᵃa ne atᵉe.

See also

References

  1. ↑ "Tartessian". http://multitree.org/codes/txr. 
  2. ↑ Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds (2017). "Tartessian". Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History. http://glottolog.org/resource/languoid/id/tart1237. 
  3. ↑ Koch, John T. (2013). Celtic from the West 2 - Prologue: The Earliest Hallstatt Iron Age cannot equal Proto-Celtic. Oxford: Oxbow Books. pp. 10–11. ISBN 978-1-84217-529-3. http://www.oxbowbooks.com/oxbow/celtic-from-the-west-2.html. Retrieved 2014-03-14. 
  4. ↑ Untermann (1997); Koch 2009-2012, Villar Liebana 2004-2012, Yocum 2012, &c.
  5. ↑ Correa (2009), p. 277; de Hoz 2007, p. 33; 2010, pp. 362–364.
  6. ↑ Untermann (1997), pp. 102–103; Mederos and Ruiz 2001.
  7. ↑ Correa 2009, p. 276.
  8. ↑ Catalogue numbers for inscriptions refer to Untermann (1997)
  9. ↑ Villar Liebana (2000), p. 423; Rodríguez Ramos 2009, p. 8; de Hoz 2010, p. 473.
  10. ↑ Correa 2009, p. 278.
  11. ↑ Villar Liebana (2000); de Hoz 2010.
  12. ↑ Rodríguez Ramos 2009
  13. ↑ Koch 2010 2011
  14. ↑ Almagro-Gorbea, M (2004). "Inscripciones y grafitos tartésicos de la necrópolis orientalizante de Medellín". Palaeohispanica: 4.13–44. 
  15. ↑ Ruiz, M M (1989). "Las necrópolis tartésicas: prestigio, poder y jerarquas". Tartessos: Arqueología Protohistórica del Bajo Guadalquivir: 269. 
  16. ↑ Strabo, Geography, book 3, chapter 1, section 6.
  17. ↑ Strabo, Geography, book 3, chapter 2, section 15.
  18. ↑ Untermann, Jürgen (1995). "Zum Stand der Deutung der "tartessischen" Inschriften". Hispano- Gallo-Brittonica: essays in honour of Professor D. Ellis Evans on the occasion of his sixty-fifth birthday. Cardiff: University of Wales Press. pp. 244–59. 
  19. ↑ Untermann, Jürgen, ed (1997) (in de). Monumenta Linguarum Hispanicarum; herausgegeben von Jürgen Untermann; unter Mitwirkungen von Dagmar Wodtko. Band IV, Die tartessischen, keltiberischen und lusitanischen Inschriften. Wiesbaden: Ludwig Reichert. 
  20. ↑ "O'Donnell Lecture 2008 Appendix". http://www.wales.ac.uk/Resources/Documents/Research/ODonnell.pdf. 
  21. ↑ Rodríguez Ramos (2002)
  22. ↑ de Hoz (2010)
  23. ↑ Correa (1989); Untermann (1997)
  24. ↑ (Rodríguez Ramos 2002, de Hoz 2010)
  25. ↑ Koch, John T. (2009). Tartessian. Celtic in the South-West at the Dawn of History. Celtic Studies Publications, Aberystwyth. ISBN 978-1-891271-17-5. 
  26. ↑ Koch, John T (2011). Tartessian 2: The Inscription of Mesas do Castelinho ro and the Verbal Complex. Preliminaries to Historical Phonology. Celtic Studies Publications, Aberystwyth. pp. 1–198. ISBN 978-1-907029-07-3. 
  27. ↑ Villar Liebana, Francisco (2011) (in es). Lenguas, genes y culturas en la prehistoria de Europa y Asia suroccidental. Salamanca: Ediciones Universidad de Salamanca. pp. 100. ISBN 978-84-7800-135-4. https://books.google.com/books?id=BAwzUADajUwC. 
  28. ↑ Koch, John T.. "Common Ground and Progress on the Celtic of the South-western SW Inscriptions". https://www.academia.edu/29569963. 
  29. ↑ "The Celts: Blood, Iron and Sacrifice". BBC. http://www.bbc.co.uk/programmes/b06h7x5f. 
  30. ↑ Roberts, Alice (2015). The Celts: Search for a Civilisation. Heron Books. ISBN 978-1784293321. 
  31. ↑ Terrence Kaufman. 2015. Notes on the Decipherment of Tartessian as Celtic. Institute for the Study of Man Incorporated
  32. ↑ Sims-Williams, Patrick (2 April 2020). "An Alternative to 'Celtic from the East' and 'Celtic from the West'". Cambridge Archaeological Journal 30 (3): 511–529. doi:10.1017/s0959774320000098. ISSN 0959-7743. 
  33. ↑ Hoz, J. de (28 February 2019), "Method and methods", Palaeohispanic Languages and Epigraphies (Oxford University Press): pp. 1–24, doi:10.1093/oso/9780198790822.003.0001, ISBN 978-0-19-879082-2, http://dx.doi.org/10.1093/oso/9780198790822.003.0001, retrieved 29 May 2021 
  34. ↑ 34.0 34.1 Guerra 2009.
  35. ↑ 35.0 35.1 Untermann 1997.

Further reading



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