Time geography

From HandWiki

Time geography or time-space geography is an evolving transdisciplinary perspective on spatial and temporal processes and events such as social interaction, ecological interaction, social and environmental change, and biographies of individuals.[1] Time geography "is not a subject area per se",[2] but rather an integrative ontological framework and visual language in which space and time are basic dimensions of analysis of dynamic processes. Time geography was originally developed by human geographers, but today it is applied in multiple fields related to transportation, regional planning, geography, anthropology, time-use research, ecology, environmental science, and public health.[3] According to Swedish geographer Bo Lenntorp: "It is a basic approach, and every researcher can connect it to theoretical considerations in her or his own way."[4]

Origins

The Swedish geographer Torsten Hägerstrand created time geography in the mid-1960s based on ideas he had developed during his earlier empirical research on human migration patterns in Sweden.[5] He sought "some way of finding out the workings of large socio-environmental mechanisms" using "a physical approach involving the study of how events occur in a time-space framework".[6] Hägerstrand was inspired in part by conceptual advances in spacetime physics and by the philosophy of physicalism.[7]

Hägerstrand's earliest formulation of time geography informally described its key ontological features: "In time-space the individual describes a path" within a situational context; "life paths become captured within a net of constraints, some of which are imposed by physiological and physical necessities and some imposed by private and common decisions".[8] "It would be impossible to offer a comprehensive taxonomy of constraints seen as time-space phenomena", Hägerstrand said, but he "tentatively described" three important classes of constraints:

  • capability constraints — limitations on the activity of individuals because of their biological structure and/or the tools they can command,
  • coupling constraints — limitations that "define where, when, and for how long, the individual has to join other individuals, tools, and materials in order to produce, consume, and transact" (closely related to critical path analysis), and
  • authority constraints — limitations on the domain or "time-space entity within which things and events are under the control of a given individual or a given group".[9]
A space-time cube is a three-axis graph where one axis represents the time dimension and the other axes represent two spatial dimensions
Examples of the visual language of time geography: space-time cube, path, prism, bundle, and other concepts.

Hägerstrand illustrated these concepts with novel forms of graphical notation (inspired in part by musical notation),[10] such as:

  • the space-time aquarium (or space-time cube), which displays individual paths in axonometric graphical projection of space and time coordinates;
  • the space-time prism, which shows individuals' possible behavior in time-space given their capability constraints and coupling constraints;
  • bundles of paths, which are the conjunction of individual paths due in part to their capability constraints and coupling constraints, and which help to create "pockets of local order";
  • concentric tubes or rings of accessibility, which indicate certain capability constraints of a given individual, such as limited spatial size and limited manual, oral-auditive and visual range; and
  • nested hierarchies of domains, which show the authority constraints for a given individual or a given group.[11]

While this innovative visual language is an essential feature of time geography, Hägerstrand's colleague Bo Lenntorp emphasized that it is the product of an underlying ontology, and "not the other way around. The notation system is a very useful tool, but it is a rather poor reflection of a rich world-view. In many cases, the notational apparatus has been the hallmark of time geography. However, the underlying ontology is the most important feature."[12] Time geography is not only about time-geographic diagrams, just as music is not only about musical notation. Hägerstrand later explained: "What is briefly alluded to here is a 4-dimensional world of forms. This cannot be completely graphically depicted. On the other hand one ought to be able to imagine it with sufficient clarity for it to be of guidance in empirical and theoretical research."[13]

By 1981, geographers Nigel Thrift and Allan Pred were already defending time geography against those who would see it "merely as a rigid descriptive model of spatial and temporal organization which lends itself to accessibility constraint analysis (and related exercises in social engineering)."[14] They argued that time geography is not just a model of constraints; it is a flexible and evolving way of thinking about reality that can complement a wide variety of theories and research methods. In the decades since then, Hägerstrand and others have made efforts to expand his original set of concepts.[15] By the end of his life, Hägerstrand had ceased using the phrase "time geography" to refer to this way of thinking and instead used words like topoecology.[16]

Later developments

Schematic and example of a space-time prism using transit network data: On the right is a schematic diagram of a space-time prism, and on the left is a map of the potential path area for two different time budgets.[17]

Since the 1980s, time geography has been used by researchers in the social sciences,[18] the biological sciences,[19] and in interdisciplinary fields.

In 1993, British geographer Gillian Rose noted that "time-geography shares the feminist interest in the quotidian paths traced by people, and again like feminism, links such paths, by thinking about constraints, to the larger structures of society."[20] However, she noted that time geography had not been applied to issues important to feminists, and she called it a form of "social science masculinity".[21] Over the following decades, feminist geographers have revisited time geography and have begun to use it as a tool to address feminist issues.[22]

GIS software has been developed to compute and analyze time-geographic problems at a variety of spatial scales. Such analyses have used different types of network datasets (such as walking networks, highway networks, and public transit schedules) as well as a variety of visualization strategies.[23] Specialized software such as GeoTime has been developed to facilitate time-geographic visualization and visual analytics.

Time geography has also been used as a form of therapeutic assessment in mental health.[24]

Benjamin Bach and colleagues have generalized the space-time cube into a framework for temporal data visualization that applies to all data that can be represented in two dimensions plus time.[25]

See also


Footnotes

  1. Thrift & Pred 1981, p. 277; Carlstein 1982, p. ii
  2. Lenntorp 1999, p. 155
  3. Sui 2012
  4. Lenntorp 1999, p. 158
  5. Lenntorp 1999, p. 157
  6. Hägerstrand 1970, pp. 20–21
  7. In Hägerstrand 1983 and Kuklinski 1987, Hägerstrand cites the writings of Albert Einstein and Arthur Eddington on general relativity as inspirations. Physicalist philosopher and sociologist Otto Neurath is cited in Hägerstrand 1970. While these ideas are important sources for time-geographic ontology, time geography should not be portrayed as exclusively physicalist. Hägerstrand also cited phenomenologist Martin Heidegger and conservationist Rachel Carson as major influences, along with numerous geographers (Kuklinski 1987, p. 507). "Hägerstrand wanted to stress the importance of the material aspects of the real world as the basis of life, with an imperative for researchers to take basic constraints into consideration: that natural resources, time, and space are limited... Nevertheless, Torsten Hägerstrand was not a hardcore materialist. His materialism is embedded in a deep concern for the importance of human experiences, reflections, and reasoning for the development of geographical knowledge." (Ellegård & Svedin 2012, p. 18)
  8. Hägerstrand 1970, pp. 10–11
  9. Hägerstrand 1970, pp. 11–17
  10. Kuklinski 1987, p. 507; Buttimer & Mels 2006, p. 119; Ellegård & Svedin 2012
  11. Hägerstrand 1970, pp. 12–17; Carlstein 1982, pp. 40–50
  12. Lenntorp 1999, p. 156
  13. Hägerstrand & Carlstein 2004, p. 323
  14. Thrift & Pred 1981, p. 277
  15. For a more extensive list of Hägerstrand's publications, see Torsten Hägerstrand
  16. Ellegård & Svedin 2012, p. 18; Hägerstrand & Carlstein 2004, p. 323
  17. Allen 2019
  18. For example: Ellegård & de Pater 1999; Ellegård & Palm 2011; Fischer-Kowalski et al. 2010; Kwan 2004; Latham 2003; Ringhofer 2009; Schwanen & Kwan 2009; Singh et al. 2010; Tani & Surma-Aho 2012
  19. For example: Baer & Butler 2000; Brasebin & Buard 2011; Downs, Horner & Tucker 2011; Huettmann & Cushman 2009; Zhao et al. 2013; Saeedimoghaddam et al. 2017
  20. Rose 1993, p. 18
  21. Rose 1993, p. 40
  22. For example: Kwan 2007; Kwan & Ding 2008; McQuoid & Dijst 2012; Scholten, Friberg & Sandén 2012
  23. For example: Andrienko et al. 2013; Kwan et al. 2014; Allen 2019
  24. Lewchanin & Zubrod 2001; Sunnqvist et al. 2007; Sunnqvist et al. 2013
  25. Bach et al. 2014; Bach et al. 2016

References

Further reading