Tamga

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Short description: Symbol representing a group of Eurasian nomads

Template:Not confuse

A tamga or tamgha (from Template:Lang-otk; Turkish: damga; Azerbaijani: damğa; Mongolian: tamga; Adyghe: тамыгъэ, romanized: tamığə; Template:Lang-kbd) was an abstract seal or stamp used by Eurasian nomads and by cultures influenced by them. The tamga was normally the emblem of a particular tribe, clan or family. They were common among the Eurasian nomads throughout Classical Antiquity and the Middle Ages. As clan and family identifiers, the collection and systematic comparison of tamgas is regarded to provide insights into relations between families, individuals and ethnic groups in the steppe territory.[1][2]

Similar tamga-like symbols were sometimes adopted by sedentary peoples adjacent to the Pontic–Caspian steppe both in Eastern Europe and Central Asia.[3][4][5][6]

It has been speculated that Turkic tamgas represent one of the sources of the Old Turkic script of the 6th–10th centuries,[7] but since the mid-20th century, this hypothesis is widely rejected as being unverifiable.[8]

Tamgas in the steppe tradition

Ancient origins

Tamga of the Bosporan king Tiberius Julius Eupator, crowned by two winged victories. The relief dates to the second century CE.

Tamgas originate in pre-historic times, but their exact usage and development cannot be continuously traced over time. There are, however, symbols represented in rock art that are referred to as tamgas or tamga-like.[9] If they serve to record the presence of individuals at a particular place, they may be functionally equivalent with medieval tamgas.

In the later phases of the Bosporan Kingdom, the ruling dynasty applied personal tamgas, composed of a fragment representing the family and a fragment representing the individual king, apparently in continuation of steppe traditions and in an attempt to consolidate seditary and nomadic factions within the kingdom.[10]

Turkic peoples

Tamga of the Ashina clan of the First Turkic Khaganate
Tamga of the Bulgar clan Dulo.
Tarak tamga, national symbol of the Crimean Tatars.
A page from a 15th-century Selçukname, listing Oghuz tamgas.

According to Clauson (1972, p.504f.), Common Turkic tamga means "originally a `brand' or mark of ownership placed on horses, cattle, and other livestock; it became at a very early date something like a European coat of arms or crest, and as such appears at the head of several Türkü and many O[ld] Kir[giz] funary monuments".[11]

Among modern Turkic peoples, the tamga is a design identifying property or cattle belonging to a specific Turkic clan, usually as a cattle brand or stamp.[12] In Turkestan, it has remained what it originally was: a cattle brand and clan identifier. The Turks who remained pastoral nomad kings in eastern Anatolia and Iran, continued to use their clan tamgas and in fact, they became high-strung nationalistic imagery. The Aq Qoyunlu and Qara Qoyunlu, like many other royal dynasties in Eurasia, put their tamga on their flags and stamped their coinage with it.

When Turkish clans took over more urban or rural areas, tamgas dropped out of use as pastoral ways of life became forgotten. That is most evident in the Turkish clans that took over western and eastern Anatolia after the Battle of Manzikert. The Turks who took over western Anatolia founded the Sultanate of Rûm and became Roman-style aristocrats. Most of them adopted the then-Muslim symbol of the Seal of Solomon after the Sultanate disintegrated into a mass of feuding ghazi states (see Isfendiyarids, Karamanids). Only the Ottoman ghazi state (later to become the Ottoman Empire) kept its tamga, which was so highly stylized that the bow was stylized down eventually to a crescent moon.

Tamgas of the 21 Oghuz tribes (as Charuklug had none) according to Mahmud al-Kashgari in Dīwān Lughāt al-Turk:[13]

List of Kazakh tamga symbols that were used by clans

Clan Subclan Tamga
Senior Zhuz Kazakh Tamga 46.svg
Qaŋlı Kazakh Tamga 04.svg, Kazakh Tamga 05.svg
Jalayır Kazakh Tamga 03.svg
Dulat Kazakh Tamga 02.svg, Kazakh Tamga 74.svg
Siqım Kazakh Tamga 04.svg, 30px, Kazakh Tamga 64.svg
Janıs Kazakh Tamga 65.svg
Botbay Kazakh Tamga 64.svg
Şımır Kazakh Tamga 01.svg
Alban Kazakh Tamga 01.svg
Suwan Kazakh Tamga 09.svg
Sarı-Üysin Kazakh Tamga 08.svg
Şapıraştı Kazakh Tamga 13.svg, 30px, Kazakh Tamga 42.svg
Oşaqtı Kazakh Tamga 07.svg
Istı Kazakh Tamga 04.svg, Kazakh Tamga 05.svg
Oyıq Kazakh Tamga 04.svg, Kazakh Tamga 17.svg
Tilik Kazakh Tamga 66.svg
Sirgeli Kazakh Tamga 10.svg, 30px, 30px, Kazakh Tamga 75.svg
Şanışqılı Kazakh Tamga 15.svg, Kazakh Tamga 16.svg
Middle Zhuz Kazakh Tamga 18.svg
Arğın Kazakh Tamga 17.svg
Taratqtı Kazakh Tamga 03.svg, Kazakh Tamga 24.svg
Joğarı şekti Kazakh Tamga 76.svg
Tömengi şekti Kazakh Tamga 77.svg
Nayman Kazakh Tamga 22.svg, Kazakh Tamga 23.svg
Baltalı Kazakh Tamga 71.svg
Bağanalı Kazakh Tamga 30.svg, 30px, Kazakh Tamga 73.svg
Buwra Kazakh Tamga 81.svg
Qarakerey Kazakh Tamga 78.svg
Matay Kazakh Tamga 79.svg
Sadır Kazakh Tamga 02.svg, Kazakh Tamga 35.svg
Qıpşaq Kazakh Tamga 19.svg
Qoŋırat Kazakh Tamga 18.svg
Saŋğıl Kazakh Tamga 18.svg
Waq Kazakh Tamga 25.svg, 30px, Kazakh Tamga 26.svg
Ergenekti Waq Kazakh Tamga 75.svg, Kazakh Tamga 80.svg
Kerey Kazakh Tamga Tortkara.svg
Aşamaylı Kazakh Tamga 20.svg
Abaq Kazakh Tamga 21.svg
Junior Zhuz
Bayulı
Aday Kazakh Tamga 27.svg, Kazakh Tamga 28.svg
Beriş Kazakh Tamga 36.svg, 30px, 30px, Kazakh Tamga 38.svg
Altın Kazakh Tamga 32.svg, Kazakh Tamga 33.svg
Jappas Kazakh Tamga 41.svg, 30px, 30px, Kazakh Tamga 43.svg
Esentemir Kazakh Tamga 44.svg, Kazakh Tamga 45.svg
Taz Kazakh Tamga 55.svg, Kazakh Tamga 56.svg
Baybaqtı Kazakh Tamga 72.svg, 30px, 30px, Kazakh Tamga 35.svg
Tana Kazakh Tamga 04.svg
Masqar
Altıbas (Alaşa) Kazakh Tamga 29.svg, 30px, Kazakh Tamga 31.svg
Qızılqurıt Kazakh Tamga 04.svg, 30px, 30px, Kazakh Tamga 50.svg
Şerkeş Kazakh Tamga 30.svg, 30px, Kazakh Tamga 47.svg
Isıq Kazakh Tamga 44.svg, Kazakh Tamga 45.svg
Älimulı
Qarasaqal Kazakh Tamga 47.svg, 30px, Kazakh Tamga 48.svg
Qarakesek Kazakh Tamga 18.svg, Kazakh Tamga 46.svg
Törtqara
Şekti Kazakh Tamga 61.svg, 30px, Kazakh Tamga 13.svg
Şömekey
Jetiruw
Tabın Kazakh Tamga 54.svg, 30px, Kazakh Tamga 58.svg
Tama Kazakh Tamga 19.svg, 30px, Kazakh Tamga 05.svg
Jağabayl Kazakh Tamga 39.svg Kazakh Tamga 40.svg
Telew Kazakh Tamga 60.svg, Kazakh Tamga 20.svg
Kerderi Kazakh Tamga 53.svg
Kereyit Kazakh Tamga 51.svg, Kazakh Tamga 52.svg
Ramadan Kazakh Tamga 54.svg
Out of Zhuz system
Töre Kazakh Tamga 57.svg, Kazakh Tamga 70.svg
Qoja Kazakh Tamga 04.svg, Kazakh Tamga 69.svg
Töleñgıt Kazakh Tamga 03.svg
Noğay-Qazaq Kazakh Tamga 39.svg

Mongolian

"Tamga", or "tamag'a", literally means "stamp" or "seal" in Mongolian and designates emblematic symbols which were historically used by various Mongolic tribes or clans in Central Asia. According to Clauson (1972, p.504), it was originally a Turkic word also "used for a Chinese 'seal' and passed into Mong[olian] in this meaning as tamaga".[11]

In the Mongol Empire, a tamgha was a seal placed on taxed items and, by extension, a tax on commerce (see Eastern Europe below).[14]

Over a hundred different Mongolian tamga are known. Certain tamga were adopted by individual medieval Mongolic and Turkic rulers, and were consequently used on coins and seals issued by these rulers. Tamga are most widely found on Islamic coins issued by the descendants of Chinggis Khan in the various khanates of Central Asia during the 13th and 14th centuries, in particular the Chaghatai Khanate. Tamga are of immense interest to numismatists, and are discussed in many academic works relating to the medieval Islamic coins of Central Asia. However, numismatists and historians currently have limited options for representing tamga symbols in text, and cannot reliably interchange text including tamga symbols because they are either represented as images, or are handdrawn, or use an ad hoc font. Doctor Nyamaa[15] identifies nearly a hundred tamga signs used on coins, although only about half of them can be assigned to a specific ruler, and some of them are variant forms or presentation forms of the same tamga.[16]

Mongolian State Seal Monument shows 168 tamga on the Monument to the State Seal of Mongolia in Ulaanbaatar.

Tamgas are also stamped using hot irons on domesticated animals such as horses in present-day Mongolia and others to identify that the livestock belongs to a certain family, since livestock is allowed to roam during the day. Each family has their own tamga markings for easier identification. Tamga marks are not very elaborate, since they are made from curved pieces of iron by the individual families.

A tamag'a is also used as the "state seal" of Mongolia, which is handed over by the President of Mongolia as part of the transition to a new president. In the presidential case, the tamag'a is a little more elaborate and is contained in a wooden box.

Caucasus

From Turkic, the term "tamga" has also been loaned into Caucasian languages, e.g., Adyghe: тамыгъэ, romanized: tamığə; Template:Lang-kbd. Among the Circassians, almost every family has a tamga to this day.[17]

Secondary usage

Eastern Europe

The personal symbols of the Rurikid nobles.

Throughout the early Middle Ages, the Rurikid nobles of Rus' used Tamga-like symbols to denote property rights over various items (Rurikid symbols).[18] Very likely, these are of Khazar (Turkic) origin[19] and have been adopted along with the expansion of the Rus into steppe territory.[20] A similar process of acculturation of steppe elements can also be suspected for (or before) the Second Bulgarian Empire (1185–1396), as its flags closely resemble the Rurikid symbols in taking the shape of a trident.

The coat of arms of Ukraine, an example of a Rurikid Trident.

In East Slavic languages, the term tamga (Russian тамга) survived in state institution of border customs, with associated cluster of terms: rastamozhit' (Russian растаможить, Belarusian растаможыць, pay customs duties), tamozhnya (Russian таможня, customs), tamozhennik (Russian таможенник, customs officer), derived from the use of tamga as a certificate of State. In East Slavic, the steppe term competes with forms assumed to originate from Germanic (Old Church Slavonic мꙑто toll, Russian (historical) мы́то "customs duty", Ukrainian мито "toll, customs duty", and Belarusian мытня, Ukrainian митниця "customs"; cf. German Maut "street toll" and Medieval Latin mūta "toll").

In the 20th c., the Rurikid trident, colloquially called tryzub (тризуб), has been adopted as national symbol and the coat of arms of Ukraine. The modern version has been designed by Vasyl Krychevsky (1918) and Andriy Grechylo, Oleksii Kokhan, and Ivan Turetskyi (1992).

Islamic empires

Tamga of the Mughal Empire on top of the Taj Mahal.

In the late medieval Turco-Mongol states, the term tamga was used for any kind of official stamp or seal. This usage persisted in the early modern Islamic Empires (Ottoman Empire, Mughal Empire), and in some of their modern successor states.

In the Urdu language (which absorbed Turkic vocabulary), Tamgha is used as medal. Tamgha-i-Jurat is the fourth highest Military medal of Pakistan . It is admissible to all ranks for gallantry and distinguished services in combat. Tamgha-i-Imtiaz or Tamgha-e-Imtiaz (Urdu: تمغہ امتیاز‎), which translates as "medal of excellence", is fourth highest honour given by the Government of Pakistan to both the military and civilians. Tamgha-i-Khidmat or Tamgha-e-Khidmat (تمغۂ خدمت), which translates as "medal of services", is seventh highest honour given by the Government of Pakistan to both the military and civilians. It is admissible to non-commissioned officers and other ranks for long meritorious or distinguished services of a non-operational nature.

In Egypt, the term damgha (Arabic: دمغة) or tamgha (تمغة) is still used in two contexts. One is a tax or fee when dealing with the government. It is normally in the form of stamps that have to be purchased and affixed to government forms, such as a driver license or a registration deed for a contract. The term is derived from the Ottoman damga resmi. Another is a stamp put on every piece of jewelry made from gold or silver to indicate it is genuine, and not made of baser metals.

See also

References

  1. Bobir Gayibov (2016). "About To the Question of the Main Origin of Sogdian Rulers". International Journal of Humanities & Social Science Studies III(I): 235–242.
  2. Shnanov, U. R.; Artykbaev, Z. O.; Kazhenova, G. T.; & Abdykulova, G. (2020). "Historical significance of tribal Tamgas and its relation to the runic script". Opción: Revista de Ciencias Humanas y Sociales (91). pp. 833–850.
  3. Neubecker, Ottfried (2002) (in de). Heraldik. Orbis. ISBN 3-572-01344-5. 
  4. Brook, Kevin Alan (2006). The Jews of Khazaria (2nd ed.). Rowman and Littlefield. p. 154. ISBN 0-7425-4981-X. 
  5. Franklin, Simon; Shepard, Jonathan (1996). The Emergence of Rus 750–1200. London: Longman. pp. 120–121. 
  6. Pritsak, Omeljan (1998). The Origins of the Old Rus' Weights and Monetary Systems. Cambridge, Massachusetts: Harvard Ukrainian Research Institute. pp. 78–79. ISBN 0-582-49090-1. 
  7. Aristov, N. (1896). Notes on Ethnic Composition of Turkic Tribes and People and Population Record. ZhS 3–4, 277–456
  8. Talat Tekin (1965), "A Grammar of Orkhon Turkic", PhD thesis, University of California, Los Angeles for a literature overview
  9. Rogozhinskiy, A. E. (2011). Rock art sites in Kazakhstan. Rock Art in Central Asia, 9.
  10. Müller, Stephanie, ed (2013). Die Krim goldene Insel im Schwarzen Meer; Griechen, Skythen, Goten (Buchhandelsausg. ed.). Darmstadt: Primus-Verl., LVR-LandesMuseum Bonn (Begleitbuch zur Ausstellung; LVR-LandesMuseum Bonn: 4. Juli 2013 - 19. Januar 2014). ISBN 978-3-86312-060-3. http://d-nb.info/1036956784/04. 
  11. 11.0 11.1 Clauson, Gerard (1972). An etymological dictionary of pre-thirteenth-century Turkish. Internet Archive. Oxford, Clarendon Press. ISBN 978-0-19-864112-4. http://archive.org/details/etymologicaldict0000clau. 
  12. Samashev, S. K. (2021). Horse branding tradition among the Turks. Вестник КазНУ. Серия историческая, 103(4), 53-62.
  13. Mahmûd, Kâşgarlı. Divânü Lugâti't-Türk. Kabalcı Yayınevi. p. 354. 
  14. Christian, David (1999). A History of Russia, Mongolia and Central Asia. Blackwell. p. 415. 
  15. Badarch, Nyamaa (2005) (in Mongolian). The Coins of Mongol Empire and Clan Tamgha of Khans (XIII–XIV). Ulaanbaatar, Mongolia. ISBN 99929-0-423-2. 
  16. Zaytsev, Viacheslav (2019-01-01). "West, Andrew and Viacheslav Zaytsev 2019. Preliminary proposal to encode a set of 30 Tamga symbols. [Document No. JTC1/SC2/WG2 N5092 = L2/19-216, "The Unicode Consortium: [official site]". 90 pp."]. Preliminary Proposal to Encode a Set of 30 Tamga Symbols. https://www.academia.edu/39547006. 
  17. Цуекъо, Алый. Адыгэ лъэкъуацIэхэмрэ тамыгъэхэмрэ
  18. Boris Zhivkov (2015). Khazaria in the Ninth and Tenth Centuries. Brill. p. 275. ISBN 978-90-04-29307-6. "Probably not only the strong steppe influence, but also the desire to subjugate the local population can both be seen as reasons for the use of the khagan title by some Rurikids, along with tamga (trident), which had been a typical symbol of power in the steppes and in Middle Asia since ancient times." 
  19. Pritsak, Omeljan (1998) (in en). The Origins of the Old Rus' Weights and Monetary Systems: Two Studies in Western Eurasian Metrology and Numismatics in the Seventh to Eleventh Centuries. Harvard University Press. p. 78. ISBN 978-0-916458-48-5. https://books.google.com/books?id=3UBmAAAAMAAJ&q=khazar+symbol. 
  20. Noonan, T. S. (2001). The Khazar qaghanate and its impact on the early Rus’ state: The translatio imperii from Itil to Kiev. In: A.M. Khazanov and A. Wink (eds.), Nomads in the Sedentary World, Routledge, London and New York, p. 76-102.

Further reading