Social:Cuneiform

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Short description: Writing system of the ancient Near East
Cuneiform
Xerxes Cuneiform Van.JPG
Trilingual cuneiform inscription of Xerxes I at Van Fortress in Turkey, an Achaemenid royal inscription written in Old Persian, Elamite and Babylonian forms of cuneiform
Type
Logographic and syllabary
LanguagesSumerian, Akkadian, Eblaite, Elamite, Hittite, Hurrian, Luwian, Urartian, Palaic, Aramaic, Old Persian
Time period
c. 3500 BC – 2nd century AD
Parent systems
Proto-cuneiform (Proto-writing)
  • Cuneiform
Child systems
None; influenced the shape of Ugaritic and Old Persian glyphs
DirectionLeft-to-right
ISO 15924Xsux, 020
Unicode alias
Cuneiform
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Cuneiform[note 1] is a logo-syllabic writing system that was used to write several languages of the Ancient Near East.[3] The script was in active use from the early Bronze Age until the beginning of the Common Era.[4] Cuneiform scripts are marked by and named for the characteristic wedge-shaped impressions (Latin: cuneus) which form their signs. Cuneiform is the earliest known writing system[5][6] and was originally developed to write the Sumerian language of southern Mesopotamia (modern Iraq).

Over the course of its history, cuneiform was adapted to write a number of languages in addition to Sumerian. Akkadian texts are attested from the 24th century BC onward and make up the bulk of the cuneiform record.[7][8] Akkadian cuneiform was itself adapted to write the Hittite language in the early second millennium BC.[9][10] The other languages with significant cuneiform corpora are Eblaite, Elamite, Hurrian, Luwian, and Urartian. The Old Persian and Ugaritic alphabets feature cuneiform-style signs; however, they are unrelated to the cuneiform logo-syllabary proper. The latest known cuneiform tablet dates to 75 AD.[11]

Cuneiform was rediscovered in modern times in the early 17th century with the publication of the trilingual Achaemenid royal inscriptions at Persepolis; these were first deciphered in the early 19th century. The modern study of cuneiform belongs to the ambiguously named[12] field of Assyriology, as the earliest excavations of cuneiform libraries – in the mid-19th century – were in the area of ancient Assyria.[13] An estimated half a million tablets are held in museums across the world, but comparatively few of these are published. The largest collections belong to the British Museum (approx. 130,000 tablets), the Vorderasiatisches Museum Berlin, the Louvre, the Istanbul Archaeology Museums, the National Museum of Iraq, the Yale Babylonian Collection (approx. 40,000 tablets), and Penn Museum.[14][15]

History

Accounting tokens
Clay bulla and tokens, 4000–3100 BC, Susa
Numerical tablet, 3500–3350 BC (Uruk V phase), Khafajah
Pre-cuneiform tags, with drawing of goat or sheep and number (probably "10"), Al-Hasakah, 3300–3100 BC, Uruk culture[16][17]
Table illustrating the progressive simplification of cuneiform signs from archaic (vertical) script to Assyrian

Writing began after pottery was invented, during the Neolithic, when clay tokens were used to record specific amounts of livestock or commodities.[18] In recent years a contrarian view has arisen on the tokens being the precursor of writing.[19] These tokens were initially impressed on the surface of round clay envelopes (clay bullae) and then stored in them.[18] The tokens were then progressively replaced by flat tablets, on which signs were recorded with a stylus. Writing is first recorded in Uruk, at the end of the 4th millennium BC, and soon after in various parts of the Near-East.[18]

An ancient Mesopotamian poem gives the first known story of the invention of writing:

Because the messenger's mouth was heavy and he couldn't repeat [the message], the Lord of Kulaba patted some clay and put words on it, like a tablet. Until then, there had been no putting words on clay.
—Sumerian epic poem Enmerkar and the Lord of Aratta. c. 1800 BC.[20][21]

The cuneiform writing system was in use for more than three millennia, through several stages of development, from the 31st century BC down to the second century AD.[22] The latest firmly dateable tablet, from Uruk, dates to 79/80 AD.[23] Ultimately, it was completely replaced by alphabetic writing (in the general sense) in the course of the Roman era, and there are no cuneiform systems in current use. It had to be deciphered as a completely unknown writing system in 19th-century Assyriology. It was successfully deciphered by 1857.

The cuneiform script changed considerably over more than 2,000 years. The image below shows the development of the sign SAĜ "head" (Borger nr. 184, U+12295 𒊕).

Evolution of the cuneiform sign SAG "head", 3000–1000 BC

Stages:

  1. shows the pictogram as it was drawn around 3000 BC
  2. shows the rotated pictogram as written from c. 2800–2600 BC
  3. shows the abstracted glyph in archaic monumental inscriptions, from c. 2600 BC
  4. is the sign as written in clay, contemporary with stage 3
  5. represents the late 3rd millennium BC
  6. represents Old Assyrian ductus of the early 2nd millennium BC, as adopted into Hittite
  7. is the simplified sign as written by Assyrian scribes in the early 1st millennium BC and until the script's extinction.

Sumerian pictographs (circa 3300 BC)

Tablet with proto-cuneiform pictographic characters (end of 4th millennium BC), Uruk III. This is thought to be a list of slaves' names, the hand in the upper left corner representing the owner.[24]

The cuneiform script was developed from pictographic proto-writing in the late 4th millennium BC, stemming from the near eastern token system used for accounting. The meaning and usage of these tokens is still a matter of debate.[25] These tokens were in use from the 9th millennium BC and remained in occasional use even late in the 2nd millennium BC.[26] Early tokens with pictographic shapes of animals, associated with numbers, were discovered in Tell Brak, and date to the mid-4th millennium BC.[27] It has been suggested that the token shapes were the original basis for some of the Sumerian pictographs.[28]

The Kish tablet, a limestone tablet from Kish with pictographic, early cuneiform, writing, 3500 BC. Possibly the earliest known example of writing. Ashmolean Museum.

Mesopotamia's "proto-literate" period spans roughly the 35th to 32nd centuries BC. The first unequivocal written documents start with the Uruk IV period, from circa 3,300 BC, followed by tablets found in Uruk III, Jemdet Nasr, Early Dynastic I Ur and Susa (in Proto-Elamite) dating to the period until circa 2,900 BC.[29] Originally, pictographs were either drawn on clay tablets in vertical columns with a sharpened reed stylus or incised in stone. This early style lacked the characteristic wedge shape of the strokes.[30] Most Proto-Cuneiform records from this period were of an accounting nature. [31] The proto-cuneiform sign list has grown, as new texts are discovered, and shrunk, as variant signs are combined. The current sign list is 705 elements long with 42 being numeric and four considered pre-proto-Elamite.[32][33][34]

Certain signs to indicate names of gods, countries, cities, vessels, birds, trees, etc., are known as determinatives and were the Sumerian signs of the terms in question, added as a guide for the reader. Proper names continued to be usually written in purely "logographic" fashion.

Archaic cuneiform (c. 2900 BC)

Early pictographic signs in archaic cuneiform (used vertically before c. 2300 BC).[35]

The first inscribed tablets were purely pictographic, which makes it technically difficult to know in which language they were written. Different languages have been proposed, though usually Sumerian is assumed.[36] Later tablets dating after c. 2900 BC start to use syllabic elements, which clearly show a language structure typical of the non-Indo-European agglutinative Sumerian language.[37] The first tablets using syllabic elements date to the Early Dynastic I–II periods c. 2800 BC, and they are agreed to be clearly in Sumerian.[38] This is the time when some pictographic element started to be used for their phonetic value, permitting the recording of abstract ideas or personal names.[38] Many pictographs began to lose their original function, and a given sign could have various meanings depending on context. The sign inventory was reduced from some 1,500 signs to some 600 signs, and writing became increasingly phonological. Determinative signs were re-introduced to avoid ambiguity. Cuneiform writing proper thus arises from the more primitive system of pictographs at about that time, labeled the Early Bronze Age II epoch by historians.

The earliest known Sumerian king, whose name appears on contemporary cuneiform tablets, is Enmebaragesi of Kish (fl. c. 2600 BC).[39] Surviving records became less fragmentary for following reigns and by the arrival of Sargon, it had become standard practice for each major city-state to date documents by year-names, commemorating the exploits of its king.

  • Proto-cuneiform tablet, end of the 4th millennium BC.

  • Proto-cuneiform tablet, Jemdet Nasr period, c. 3100–2900 BC.

  • Proto-cuneiform tablet, Jemdet Nasr period, c. 3100–2900 BC. A dog on a leash is visible in the background of the lower panel.[40]

  • The Blau Monuments combine proto-cuneiform characters and illustrations, 3100–2700 BC. British Museum.

Cuneiforms and hieroglyphs

Geoffrey Sampson stated that Egyptian hieroglyphs "came into existence a little after Sumerian script, and, probably, [were] invented under the influence of the latter",[41] and that it is "probable that the general idea of expressing words of a language in writing was brought to Egypt from Sumerian Mesopotamia".[42][43] There are many instances of Egypt-Mesopotamia relations at the time of the invention of writing, and standard reconstructions of the development of writing generally place the development of the Sumerian proto-cuneiform script before the development of Egyptian hieroglyphs, with the suggestion the former influenced the latter.[44] But given the lack of direct evidence for the transfer of writing, "no definitive determination has been made as to the origin of hieroglyphics in ancient Egypt".[45] Others have held that "the evidence for such direct influence remains flimsy" and that "a very credible argument can also be made for the independent development of writing in Egypt..."[46]

Early Dynastic cuneiform (circa 2500 BC)

Sumerian inscription in monumental archaic style, c. 26th century BC

Early cuneiform inscription were made by using a pointed stylus, sometimes called "linear cuneiform".[47] Many of the early dynastic inscriptions, particularly those made on stone, continued to use the linear style as late as circa 2000 BC.[47]

In the mid-3rd millennium BC, a new wedge-tipped stylus was introduced which was pushed into the clay, producing wedge-shaped cuneiform. This development made writing quicker and easier, especially when writing on soft clay.[47] By adjusting the relative position of the stylus to the tablet, the writer could use a single tool to make a variety of impressions.[47] For numbers, a round-tipped stylus was initially used, until the wedge-tipped stylus was generalized.[47] The direction of writing was from top-to-bottom and right-to-left.[47] Cuneiform clay tablets could be fired in kilns to bake them hard, and so provide a permanent record, or they could be left moist and recycled if permanence was not needed, so surviving cuneiform tablets have largely been preserved by accident.[47]

From linear to angular
Wedge-tipped stylus for cuneiform writing on clay tablets
The regnal name "Lugal-dalu" in archaic linear script circa 2500 BC, and the same name stylized with standard Sumero-Akkadian cuneiform (𒈗𒁕𒇻).

The script was also widely used on commemorative stelae and carved reliefs to record the achievements of the ruler in whose honor the monument had been erected. The spoken language included many homophones and near-homophones, and in the beginning, similar-sounding words such as "life" [til] and "arrow" [ti] were written with the same symbol. With the rise of the Akkadian language some signs gradually changed from being pictograms to syllabograms, most likely to make things clearer in writing. In that way, the sign for the word "arrow" would become the sign for the sound "ti".

Contract for the sale of a field and a house in the wedge-shaped cuneiform adapted for clay tablets, Shuruppak, circa 2600 BC.

Words that sounded alike would have different signs; for instance, the syllable [ɡu] had fourteen different symbols. When the words had a similar meaning but very different sounds they were written with the same symbol. For instance 'tooth' [zu], 'mouth' [ka] and 'voice' [gu] were all written with the symbol for "voice". To be more accurate, scribes started adding to signs or combining two signs to define the meaning. They used either geometrical patterns or another cuneiform sign.

As time went by, the cuneiform got very complex and the distinction between a pictogram and syllabogram became vague. Several symbols had too many meanings to permit clarity. Therefore, symbols were put together to indicate both the sound and the meaning of a compound. The word 'raven' [UGA] had the same logogram as the word 'soap' [NAGA], the name of a city [EREŠ], and the patron goddess of Eresh [NISABA]. Two phonetic complements were used to define the word [u] in front of the symbol and [gu] behind. Finally, the symbol for 'bird' [MUŠEN] was added to ensure proper interpretation.[clarification needed]

For unknown reasons, cuneiform pictographs, until then written vertically, were rotated 90° counterclockwise, in effect putting them on their side. This change first occurred slightly before the Akkadian period, at the time of the Uruk ruler Lugalzagesi (r. c. 2294–2270 BC).[48][47] The vertical style remained for monumental purposes on stone stelas until the middle of the 2nd millennium.[47]

Written Sumerian was used as a scribal language until the first century AD. The spoken language died out between about 2100 and 1700 BC.

Sumero-Akkadian cuneiform

Further information: Social:Akkadian language
Sumero-Akkadian cuneiform syllabary
(circa 2200 BC)
Left: Sumero-Akkadian cuneiform syllabary, used by early Akkadian rulers.[49] Right: Seal of Akkadian Empire ruler Naram-Sin (reversed for readability), c. 2250 BC. The name of Naram-Sin (Akkadian: 𒀭𒈾𒊏𒄠𒀭𒂗𒍪: DNa-ra-am DSîn, Sîn being written 𒂗𒍪 EN.ZU), appears vertically in the right column.[50] British Museum. These are some of the more important signs: the complete Sumero-Akkadian list of characters actually numbers about 600, with many more "values", or pronunciation possibilities.[51]

The archaic cuneiform script was adopted by the Akkadian Empire from the 23rd century BC (short chronology). The Akkadian language being East Semitic, its structure was completely different from Sumerian.[52] There was no way to use the Sumerian writing system as such, and the Akkadians found a practical solution in writing their language phonetically, using the corresponding Sumerian phonetic signs.[52] Still, some of the Sumerian characters were retained for their pictorial value as well: for example the character for "sheep" was retained, but was now pronounced immerū, rather than the Sumerian "udu-meš".[52]

The East Semitic languages employed equivalents for many signs that were distorted or abbreviated to represent new values because the syllabic nature of the script as refined by the Sumerians was not intuitive to Semitic speakers.[52] From the beginning of the Middle Bronze Age (20th century BC), the script evolved to accommodate the various dialects of Akkadian: Old Akkadian, Babylonian and Assyrian.[52] At this stage, the former pictograms were reduced to a high level of abstraction, and were composed of only five basic wedge shapes: horizontal, vertical, two diagonals and the Winkelhaken impressed vertically by the tip of the stylus. The signs exemplary of these basic wedges are:

  • AŠ (B001, U+12038) 𒀸: horizontal;
  • DIŠ (B748, U+12079) 𒁹: vertical;
  • GE23, DIŠ tenû (B575, U+12039) 𒀹: downward diagonal;
  • GE22 (B647, U+1203A) 𒀺: upward diagonal;
  • U (B661, U+1230B) 𒌋: the Winkelhaken.
2nd millennium BC cuneiforms
The Babylonian king Hammurabi still used vertical cuneiform circa 1750 BC.
Babylonian tablets of the time of Hammurabi (circa 1750 BC).
Sumero-Akkadian cuneiform, either in inscriptions or on clay tablets, continued to be in use, mainly as a phonetical syllabary, throughout the 2nd millennium BC.

Except for the Winkelhaken, which has no tail, the length of the wedges' tails could vary as required for sign composition.

Signs tilted by about 45 degrees are called tenû in Akkadian, thus DIŠ is a vertical wedge and DIŠ tenû a diagonal one. If a sign is modified with additional wedges, this is called gunû or "gunification"; if signs are cross-hatched with additional Winkelhaken, they are called šešig; if signs are modified by the removal of a wedge or wedges, they are called nutillu.

"Typical" signs have about five to ten wedges, while complex ligatures can consist of twenty or more (although it is not always clear if a ligature should be considered a single sign or two collated, but distinct signs); the ligature KAxGUR7 consists of 31 strokes.

Most later adaptations of Sumerian cuneiform preserved at least some aspects of the Sumerian script. Written Akkadian included phonetic symbols from the Sumerian syllabary, together with logograms that were read as whole words. Many signs in the script were polyvalent, having both a syllabic and logographic meaning. The complexity of the system bears a resemblance to Old Japanese, written in a Chinese-derived script, where some of these Sinograms were used as logograms and others as phonetic characters.

Elamite cuneiform

Main page: Social:Elamite cuneiform

Elamite cuneiform was a simplified form of the Sumero-Akkadian cuneiform, used to write the Elamite language in the area that corresponds to modern Iran. Elamite cuneiform at times competed with other local scripts, Proto-Elamite and Linear Elamite. The earliest known Elamite cuneiform text is a treaty between Akkadians and the Elamites that dates back to 2200 BC.[53] However, some believe it might have been in use since 2500 BC.[54] The tablets are poorly preserved, so only limited parts can be read, but it is understood that the text is a treaty between the Akkad king Nāramsîn and Elamite ruler Hita, as indicated by frequent references like "Nāramsîn's friend is my friend, Nāramsîn's enemy is my enemy".[53]

The most famous Elamite scriptures and the ones that ultimately led to its decipherment are the ones found in the trilingual Behistun inscriptions, commissioned by the Achaemenid kings.[55] The inscriptions, similar to that of the Rosetta Stone's, were written in three different writing systems. The first was Old Persian, which was deciphered in 1802 by Georg Friedrich Grotefend. The second, Babylonian cuneiform, was deciphered shortly after the Old Persian text. Because Elamite is unlike its neighboring Semitic languages, the script's decipherment was delayed until the 1840s. Even today, lack of sources and comparative materials hinder further research of Elamite.[56]

Assyrian cuneiform

Neo-Assyrian cuneiform syllabary
(circa 650 BC)
Left: Simplified cuneiform syllabary, in use during the Neo-Assyrian period.[49] The "C" before and after vowels stands for "Consonant". Right: Mesopotamian palace paving slab, c. 600 BC

This "mixed" method of writing continued through the end of the Babylonian and Assyrian empires, although there were periods when "purism" was in fashion and there was a more marked tendency to spell out the words laboriously, in preference to using signs with a phonetic complement. Yet even in those days, the Babylonian syllabary remained a mixture of logographic and phonemic writing.

Hittite cuneiform is an adaptation of the Old Assyrian cuneiform of c. 1800 BC to the Hittite language. When the cuneiform script was adapted to writing Hittite, a layer of Akkadian logographic spellings was added to the script, thus the pronunciations of many Hittite words which were conventionally written by logograms are now unknown.

In the Iron Age (c. 10th to 6th centuries BC), Assyrian cuneiform was further simplified. The characters remained the same as those of Sumero-Akkadian cuneiforms, but the graphic design of each character relied more heavily on wedges and square angles, making them significantly more abstract. The pronunciation of the characters was replaced by that of the Assyrian dialect of the Akkadian language:

  • "Assurbanipal King of Assyria"
    Aššur-bani-habal šar mat Aššur KI
    Same characters, in the classical Sumero-Akkadian script of circa 2000 BC (top), and in the Neo-Assyrian script of the Rassam cylinder, 643 BC (bottom).[57]

  • The Rassam cylinder with translation of a segment about the Assyrian conquest of Egypt by Ashurbanipal against "Black Pharaoh" Taharqa, 643 BC

From the 6th century, the Akkadian language was marginalized by Aramaic, written in the Aramaic alphabet, but Neo-Assyrian cuneiform remained in use in the literary tradition well into the times of the Parthian Empire (250 BC–226 AD).[58] The last known cuneiform inscription, an astronomical text, was written in 75 AD.[59] The ability to read cuneiform may have persisted until the third century AD.[60][61]

Derived scripts

Old Persian cuneiform (5th century BC)

Main page: Social:Old Persian cuneiform
Old Persian cuneiform syllabary
(circa 500 BC)
Old Persian cuneiform syllabary (left), and the DNa inscription (part II) of Darius the Great (circa 490 BC), in the newly created Old Persian cuneiform.

The complexity of cuneiforms prompted the development of a number of simplified versions of the script. Old Persian cuneiform was developed with an independent and unrelated set of simple cuneiform characters, by Darius the Great in the 5th century BC. Most scholars consider this writing system to be an independent invention because it has no obvious connections with other writing systems at the time, such as Elamite, Akkadian, Hurrian, and Hittite cuneiforms.[62]

It formed a semi-alphabetic syllabary, using far fewer wedge strokes than Assyrian used, together with a handful of logograms for frequently occurring words like "god" (𐏎), "king" (𐏋) or "country" (𐏌). This almost purely alphabetical form of the cuneiform script (36 phonetic characters and 8 logograms), was specially designed and used by the early Achaemenid rulers from the 6th century BC down to the 4th century BC.[63]

Because of its simplicity and logical structure, the Old Persian cuneiform script was the first to be deciphered by modern scholars, starting with the accomplishments of Georg Friedrich Grotefend in 1802. Various ancient bilingual or trilingual inscriptions then permitted to decipher the other, much more complicated and more ancient scripts, as far back as to the 3rd millennium Sumerian script.

Ugaritic

Ugaritic was written using the Ugaritic alphabet, a standard Semitic style alphabet (an abjad) written using the cuneiform method.

Archaeology

Between half a million[14] and two million cuneiform tablets are estimated to have been excavated in modern times, of which only approximately 30,000[64]–100,000 have been read or published. The British Museum holds the largest collection (approx. 130,000 tablets), followed by the Vorderasiatisches Museum Berlin, the Louvre, the Istanbul Archaeology Museums, the National Museum of Iraq, the Yale Babylonian Collection (approx. 40,000), and Penn Museum. Most of these have "lain in these collections for a century without being translated, studied or published",[14] as there are only a few hundred qualified cuneiformists in the world.[64]

Decipherment

Main page: Social:Decipherment of cuneiform
García de Silva Figueroa (1620)
Pietro Della Valle (1621)
The first cuneiform inscriptions published in modern times, both copied from Achaemenid royal inscriptions in Persepolis in the early 17th century. Pietro Della Valle's inscription, today known as XPb, is from the Palace of Xerxes.[65]

The decipherment of cuneiform took place between 1802 and 2022, beginning with the decipherment of Old Persian cuneiform in 1836 and ending with Linear Elamite in 2022.

The first cuneiform inscriptions published in modern times were copied from the Achaemenid royal inscriptions in the ruins of Persepolis, with the first complete and accurate copy being published in 1778 by Carsten Niebuhr. Niebuhr's publication was used by Grotefend in 1802 to make the first breakthrough – the realization that Niebuhr had published three different languages side by side and the recognition of the word "king".[66]

The rediscovery and publication of cuneiform took place in the early 17th century, and early conclusions were drawn such as the writing direction and that the Achaemenid royal inscriptions are three different languages (with two different scripts). In 1620, García de Silva Figueroa dated the inscriptions of Persepolis to the Achaemenid period, identified them as Old Persian, and concluded that the ruins were the ancient residence of Persepolis. In 1621, Pietro della Valle specified the direction of writing from left to right. In 1762, Jean-Jacques Barthélemy found that an inscription in Persepolis resembled that found on a brick in Babylon. Carsten Niebuhr made the first copies of the inscriptions of Persepolis in 1778 and settled on three different types of writing, which subsequently became known as Niebuhr I, II and III. He was the first to discover the sign for a word division in one of the scriptures. Oluf Gerhard Tychsen was the first to list 24 phonetic or alphabetic values for the characters in 1798.

Actual decipherment did not take place until the beginning of the 19th century, initiated by Georg Friedrich Grotefend in his study of Old Persian cuneiform. He was followed by Antoine-Jean Saint-Martin in 1822 and Rasmus Christian Rask in 1823, who was the first to decipher the name Achaemenides and the consonants m and n. Eugène Burnouf identified the names of various satrapies and the consonants k and z in 1833–1835. Christian Lassen contributed significantly to the grammatical understanding of the Old Persian language and the use of vowels. The decipherers used the short trilingual inscriptions from Persepolis and the inscriptions from Ganjnāme for their work.

  • Niebuhr inscription 1, with the suggested words for "King" (𐎧𐏁𐎠𐎹𐎰𐎡𐎹) highlighted, repeated three times. Inscription now known to mean "Darius the Great King, King of Kings, King of countries, son of Hystaspes, an Achaemenian, who built this Palace".[67] Today known as DPa, from the Palace of Darius in Persepolis, above figures of the king and attendants [68]

  • Niebuhr inscription 2, with the suggested words for "King" (𐎧𐏁𐎠𐎹𐎰𐎡𐎹) highlighted, repeated four times. Inscription now known to mean "Xerxes the Great King, King of Kings, son of Darius the King, an Achaemenian".[67] Today known as XPe, the text of fourteen inscriptions in three languages (Old Persian, Elamite, Babylonian) from the Palace of Xerxes in Persepolis.[69]

In a final step, the decipherment of the trilingual Behistun inscription was completed by Henry Rawlinson and Edward Hincks. Edward Hincks discovered that Old Persian is partly a syllabary.

In 2023 it was shown that automatic high-quality translation of Cuneiform languages like Akkadian can be achieved using natural language processing methods with convolutional neural networks.[70]

Transliteration

Extract from the Cyrus Cylinder (lines 15–21), giving the genealogy of Cyrus the Great and an account of his capture of Babylon in 539 BC
Cuneiform sign "EN", for "Lord" or "Master": evolution from the pictograph of a throne circa 3000 BC, followed by simplification and rotation down to circa 600 BC.[71]
Cylinder of Antiochus I
(c.250 BC)
The Antiochus cylinder, written by Antiochus I Soter as great king of kings of Babylon, restorer of gods E-sagila and E-zida, circa 250 BC. Written in traditional Akkadian (with the same text in Babylonian and Assyrian given here for comparison).[72][73][74][75]
Antiochus I Soter with titles in Akkadian on the cylinder of Antiochus:
"Antiochus, King, Great King, King of multitudes, King of Babylon, King of countries"

Cuneiform has a specific format for transliteration. Because of the script's polyvalence, transliteration requires certain choices of the transliterating scholar, who must decide in the case of each sign which of its several possible meanings is intended in the original document. For example, the sign dingir in a Hittite text may represent either the Hittite syllable an or may be part of an Akkadian phrase, representing the syllable il, it may be a Sumerogram, representing the original Sumerian meaning, 'god' or the determinative for a deity. In transliteration, a different rendition of the same glyph is chosen depending on its role in the present context.[76]

Therefore, a text containing DINGIR and MU in succession could be construed to represent the words "ana", "ila", god + "a" (the accusative case ending), god + water, or a divine name "A" or Water. Someone transcribing the signs would make the decision how the signs should be read and assemble the signs as "ana", "ila", "Ila" ("god"+accusative case), etc. A transliteration of these signs, however, would separate the signs with dashes "il-a", "an-a", "DINGIR-a" or "Da". This is still easier to read than the original cuneiform, but now the reader is able to trace the sounds back to the original signs and determine if the correct decision was made on how to read them. A transliterated document thus presents the reading preferred by the transliterating scholar as well as an opportunity to reconstruct the original text.

There are differing conventions for transliterating Sumerian, Akkadian (Babylonian), and Hittite (and Luwian) cuneiform texts. One convention that sees wide use across the different fields is the use of acute and grave accents as an abbreviation for homophone disambiguation. Thus, u is equivalent to u1, the first glyph expressing phonetic u. An acute accent, ú, is equivalent to the second, u2, and a grave accent ù to the third, u3 glyph in the series (while the sequence of numbering is conventional but essentially arbitrary and subject to the history of decipherment). In Sumerian transliteration, a multiplication sign ('×') is used to indicate typographic ligatures. As shown above, signs as such are represented in capital letters, while the specific reading selected in the transliteration is represented in small letters. Thus, capital letters can be used to indicate a so-called Diri compound – a sign sequence that has, in combination, a reading different from the sum of the individual constituent signs (for example, the compound IGI.A – "eye" + "water" – has the reading imhur, meaning "foam"). In a Diri compound, the individual signs are separated with dots in transliteration. Capital letters may also be used to indicate a Sumerogram (for example, KÙ.BABBAR – Sumerian for "silver" – being used with the intended Akkadian reading kaspum, "silver"), an Akkadogram, or simply a sign sequence of whose reading the editor is uncertain. Naturally, the "real" reading, if it is clear, will be presented in small letters in the transliteration: IGI.A will be rendered as imhur4.

Since the Sumerian language has only been widely known and studied by scholars for approximately a century, changes in the accepted reading of Sumerian names have occurred from time to time. Thus the name of a king of Ur, read Ur-Bau at one time, was later read as Ur-Engur, and is now read as Ur-Nammu or Ur-Namma; for Lugal-zage-si, a king of Uruk, some scholars continued to read Ungal-zaggisi; and so forth. Also, with some names of the older period, there was often uncertainty whether their bearers were Sumerians or Semites. If the former, then their names could be assumed to be read as Sumerian, while, if they were Semites, the signs for writing their names were probably to be read according to their Semitic equivalents, though occasionally Semites might be encountered bearing genuine Sumerian names. There was also doubt whether the signs composing a Semite's name represented a phonetic reading or a logographic compound. Thus, e.g. when inscriptions of a Semitic ruler of Kish, whose name was written Uru-mu-ush, were first deciphered, that name was first taken to be logographic because uru mu-ush could be read as "he founded a city" in Sumerian, and scholars accordingly retranslated it back to the original Semitic as Alu-usharshid. It was later recognized that the URU sign can also be read as rí and that the name is that of the Akkadian king Rimush.

Sign inventories

Cuneiform writing in Ur, southern Iraq

The Sumerian cuneiform script had on the order of 1,000 distinct signs (or about 1,500 if variants are included). This number was reduced to about 600 by the 24th century BC and the beginning of Akkadian records. Not all Sumerian signs are used in Akkadian texts, and not all Akkadian signs are used in Hittite.

A. Falkenstein (1936) lists 939 signs used in the earliest period (late Uruk, 34th to 31st centuries). (See #Bibliography for the works mentioned in this paragraph.) With an emphasis on Sumerian forms, Deimel (1922) lists 870 signs used in the Early Dynastic II period (28th century, Liste der archaischen Keilschriftzeichen or "LAK") and for the Early Dynastic IIIa period (26th century, Šumerisches Lexikon or "ŠL"). Rosengarten (1967) lists 468 signs used in Sumerian (pre-Sargonian) Lagash, and Mittermayer and Attinger (2006, Altbabylonische Zeichenliste der Sumerisch-Literarischen Texte or "aBZL") list 480 Sumerian forms, written in Isin-Larsa and Old Babylonian times. Regarding Akkadian forms, the standard handbook for many years was Borger (1981, Assyrisch-Babylonische Zeichenliste or "ABZ") with 598 signs used in Assyrian/Babylonian writing, recently superseded by Borger (2004, Mesopotamisches Zeichenlexikon or "MesZL") with an expansion to 907 signs, an extension of their Sumerian readings and a new numbering scheme.

Signs used in Hittite cuneiform are listed by Forrer (1922), Friedrich (1960) and Rüster and Neu (1989, Hethitisches Zeichenlexikon or "HZL"). The HZL lists a total of 375 signs, many with variants (for example, 12 variants are given for number 123 EGIR).

Syllabary

The tables below contain the transliteration schemes of Sumero-Akkadian syllabograms.

Numerals

Main page: Babylonian cuneiform numerals

The Sumerians used a base-60 numerical system. A number, such as "70", would be represented with the digit for "60" (20px) and the digit for "10" (20px): 20px20px. It's important to mention that the number for "60" is the same as the number for "1"[78]; the reason this number isn't read as "11" is because of the order of the numbers: 60 then 10, not 10 then 60.

Usage

An example: King Shulgi foundation tablet
(c. 2094–2047 BC)
𒀭 𒐏𒋰𒁀
𒎏𒀀𒉌
𒂄𒄀
𒍑𒆗𒂵
𒈗 𒋀𒀊𒆠𒈠
𒈗𒆠𒂗
𒄀𒆠𒌵𒆤
𒂍𒀀𒉌
𒈬𒈾𒆕
DNimintabba.............. "For Nimintabba"20px
NIN-a-ni..................... "his Lady",
SHUL-GI.................... "Shulgi"
NITAH KALAG ga...... "the mighty man"20px
LUGAL URIM KI ma... "King of Ur"
LUGAL ki en............... "King of Sumer"
gi ki URI ke................. "and Akkad",
E a ni.......................... "her Temple"20px
mu na DU................... "he built"[81]
Foundation tablet of king Shulgi (c. 2094–2047 BC), for the Temple of Nimintabba in Ur. ME 118560 British Museum.[79][80] Inscription "For his Lady Nimintabba, Shulgi the mighty man, King of Ur and King of Sumer and Akkad, has built her Temple":[81] Traditional cuneiforms were written vertically, but modern transcription is based on the "rotated" script adopted in the 2nd millennium BC.

Cuneiform script was used in many ways in ancient Mesopotamia. Besides the well-known clay tablets and stone inscriptions, cuneiform was also written on wax boards, of which one example from the 8th century BC was found at Nimrud. The wax contained toxic amounts of arsenic.[82] It was used to record laws, like the Code of Hammurabi. It was also used for recording maps, compiling medical manuals, and documenting religious stories and beliefs, among other uses. In particular it is thought to have been used to prepare surveying data and draft inscriptions for Kassite stone kudurru.[83][84] Studies by Assyriologists like Claus Wilcke[85] and Dominique Charpin[86] suggest that cuneiform literacy was not reserved solely for the elite but was common for average citizens.

According to the Oxford Handbook of Cuneiform Culture,[87] cuneiform script was used at a variety of literacy levels: average citizens needed only a basic, functional knowledge of cuneiform script to write personal letters and business documents. Citizens with a higher degree of literacy put the script to more technical use, listing medicines and diagnoses and writing mathematical equations. Scholars held the highest literacy level of cuneiform and mostly focused on writing as a complex skill and an art form.

Modern usage

Cuneiform is occasionally used nowadays as inspiration for logos.

  • Cuneiform ama-gi, literally "return to the mother", loosely translated as "liberty", is the logo of Liberty Fund.[88]

  • The central element of the GigaMesh Software Framework logo is the sign 𒆜 (kaskal) meaning "street" or "road junction", which symbolizes the intersection of the humanities and computer science. The name GigaMesh is an intentional reference to the legendary Gilgamesh from Mesopotamian folklore.

Unicode

As of version 15.1, the following ranges are assigned to the Sumero-Akkadian Cuneiform script in the Unicode Standard:

The final proposal for Unicode encoding of the script was submitted by two cuneiform scholars working with an experienced Unicode proposal writer in June 2004.[90] The base character inventory is derived from the list of Ur III signs compiled by the Cuneiform Digital Library Initiative of UCLA based on the inventories of Miguel Civil, Rykle Borger (2003) and Robert Englund. Rather than opting for a direct ordering by glyph shape and complexity, according to the numbering of an existing catalog, the Unicode order of glyphs was based on the Latin alphabetic order of their "last" Sumerian transliteration as a practical approximation. Once in Unicode, glyphs can be automatically processed into segmented transliterations.[91]

Corpus

A map showing the locations of all known provenanced cuneiform inscriptions. Cuneiform Inscriptions Geographical Site Index v1.5, November 2022, from Uppsala University.

Numerous efforts have been made since the 19th century to create a corpus of known cuneiform inscriptions. In the 21st century, the Cuneiform Digital Library Initiative and Open Richly Annotated Cuneiform Corpus are two of the most significant projects.

List of major cuneiform tablet discoveries

This list is incomplete; you can help by expanding it.
Location Number of tablets Initial discovery Language
Nineveh 20,000–24,000[92] 1840–1849 Akkadian
Nippur 60,000[92] 1851
Girsu 40,000–50,000[92] 1877
Dūr-Katlimmu 500[92] 1879
Sippar 60,000–70,000[93][92] 1880 Babylonian
Amarna 382 1887 Canaano-Akkadian
Nuzi 10,000–20,000[92] 1896
Assur 16,000[94] 1898 Akkadian
Hattusa 30,000[95] 1906 Hittite
Drehem 100,000[92] Sumerian
Kanesh 23,000[96] 1925[note 2] Akkadian
Ugarit 1,500 1929 Ugaritic
Persepolis 15,000–18,000[97] 1933 Elamite, Old Persian
Mari 20,000–25,000[92] 1933 Akkadian
Alalakh 300[98] 1937
Abu Salabikh 500[92] 1963
Ebla approx. 5,000[99] 1974 Sumerian and Eblaite
Nimrud 244 1952 Neo-Assyrian and Neo-Bablyonian

See also


Notes

  1. ↑ /kjuːˈniː.ɪfɔːrm/ kew-NEE-ih-form, /kjuːˈneɪ.ɪfɔːrm/[1][2] kew-NAY-ih-form, or /ˈkjuːnɪfɔːrm/[1] KEW-nih-form
  2. ↑ Tablets from the site surfaced on the market as early as 1880, when three tablets made their way to European museums. By the early 1920s, the number of tablets sold from the site exceeded 4,000. While the site of Kültepe was suspected as the source of the tablets, and the site was visited several times, it was not until 1925 when Bedřich Hrozný corroborated this identification by excavating tablets from the fields next to the tell that were related to tablets already purchased.

References

  1. ↑ 1.0 1.1 "Definition of cuneiform in English". https://en.oxforddictionaries.com/definition/cuneiform. 
  2. ↑ Cuneiform: Irving Finkel & Jonathan Taylor bring ancient inscriptions to life. The British Museum. June 4, 2014. Archived from the original on October 17, 2015. Retrieved July 30, 2017.
  3. ↑ Jagersma, Abraham Hendrik (2010). A descriptive grammar of Sumerian (PDF) (Thesis). Leiden: Faculty of the Humanities, Leiden University. p. 15. In its fully developed form, the Sumerian script is based on a mixture of logographic and phonographic writing. There are basically two types of signs: word signs, or logograms, and sound signs, or phonograms.
  4. ↑ Sara E. Kimball; Jonathan Slocum. "Hittite Online". University of Texas at Austin. p. 2 The Cuneiform Syllabary. https://lrc.la.utexas.edu/eieol/hitol/10. "Hittite is written in a form of the cuneiform syllabary, a writing system in use in Sumerian city-states in Mesopotamia by roughly 3100 B.C.E. and used to write a number of languages in the ancient Near East until the first century B.C.E." 
  5. ↑ Olson, David R.; Torrance, Nancy (16 February 2009) (in en). The Cambridge Handbook of Literacy. Cambridge University Press. ISBN 978-0-521-86220-2. https://books.google.com/books?id=8TyOC9nqEokC&pg=PA59. 
  6. ↑ "The origins of writing". https://www.bl.uk/history-of-writing/articles/where-did-writing-begin. 
  7. ↑ Sara E. Kimball; Jonathan Slocum. "Hittite Online". University of Texas at Austin. p. 2 The Cuneiform Syllabary. https://lrc.la.utexas.edu/eieol/hitol/10. "...by approximately 2350 B.C.E. documents were written in cuneiform in Akkadian. Sumerian, a long extinct language, is related to no known language, ancient or modern, and its structure differed from that of Akkadian, which made it necessary to modify the writing system." 
  8. ↑ Huehnergard, John (2004). "Akkadian and Eblaite". The Cambridge Encyclopedia of the World's Ancient Languages. Cambridge: Cambridge University Press. p. 218. ISBN 978-0-521-56256-0. https://www.academia.edu/6933497. "Connected Akkadian texts appear c. 2350 and continue more or less uninterrupted for the next two and a half millennia..." 
  9. ↑ Sara E. Kimball; Jonathan Slocum. "Hittite Online". University of Texas at Austin. p. 2 The Cuneiform Syllabary. https://lrc.la.utexas.edu/eieol/hitol/10. "These modifications are important, because the Hittites borrowed them when they borrowed the writing system, probably from a north Syrian source, in the early second millennium B.C.E. In borrowing this system, the Hittites retained conventions established for writing Sumerian and Akkadian..." 
  10. ↑ Archi, Alfonso (2015). "How the Anitta text reached Hattusa". Saeculum: Gedenkschrift für Heinrich Otten anlässlich seines 100. Geburtstags. Wiesbaden: Harrassowitz. ISBN 978-3-447-10365-7. https://www.academia.edu/41457402. "The existence of the Anitta text demonstrates that there was not a sudden and total interruption in writing but a phase of adaptation to a new writing." 
  11. ↑ Westenholz, Aage (December 18, 2007). "The Graeco-Babyloniaca Once Again". Zeitschrift für Assyriologie und Vorderasiatische Archäologie 97 (2): 294. doi:10.1515/ZA.2007.014. https://www.degruyter.com/view/journals/zava/97/2/article-p262.xml. "The latest datable cuneiform tablet that we have today concerns astronomical events of 75 AD and comes from Babylon. It provides a terminus post quem, at least for Babylon.". 
  12. ↑ Hommel, Fritz (1897). The Ancient Hebrew Tradition as Illustrated by the Monuments. Society for Promoting Christian Knowledge. pp. 29. https://books.google.com/books?id=_MgNAQAAMAAJ&pg=PA29. "It is necessary here to remark, that the application of the term "Assyriology," as it is now generally used, to the study of the cuneiform inscriptions, is not quite correct; indeed it is actually misleading." 
    Meade, Carroll Wade (1974). Road to Babylon: Development of U.S. Assyriology. Brill. pp. 1–2. ISBN 978-90-04-03858-5. https://books.google.com/books?id=iuAUAAAAIAAJ&pg=PA1. "The term Assyriology is derived from these people, but it is very misleading." 
    Daneshmand, Parsa (2020-07-31). "Chapter 14 Assyriology in Iran?". Perspectives on the History of Ancient Near Eastern Studies. Penn State University Press. p. 266. doi:10.1515/9781646020898-015. ISBN 9781646020898. https://www.degruyter.com/document/doi/10.1515/9781646020898-015/pdf. "The term "Assyriology" is itself problematic because it covers a broad range of topics." 
    Charpin, Dominique (2018-11-06). "Comment peut-on être assyriologue ? : Leçon inaugurale prononcée le jeudi 2 octobre 2014". Comment peut-on être assyriologue ?. Leçons inaugurales. Collège de France. ISBN 9782722604230. https://books.openedition.org/cdf/4176. "Dès lors, le terme assyriologue est devenu ambigu : dans son acception large, il désigne toute personne qui étudie des textes notés dans l'écriture cunéiforme." 
  13. ↑ Kramer, Samuel Noah (1963). The Sumerians: Their History, Culture, and Character. https://books.google.com/books?id=41X652K0LBgC. "His numerous treatises, text editions, and polemics helped to consolidate the new science, now generally becoming known as Assyriology— based on the fact that the earliest excavations were conducted in northern Iraq, the home of the Assyrian people..." 
  14. ↑ 14.0 14.1 14.2 "Cuneiform Tablets: Who's Got What?", Biblical Archaeology Review 31 (2), 2005, http://members.bib-arch.org/publication.asp?PubID=BSBA&Volume=31&Issue=2&ArticleID=10 
  15. ↑ Streck, Michael P. (2010). "Großes Fach Altorientalistik. Der Umfang des keilschriftlichen Textkorpus". Mitteilungen der Deutschen Orientgesellschaft 142. pp. 57–58. https://www.orient-gesellschaft.de/repositorium/MDOG/MDOG_142.pdf. 
  16. ↑ "Image gallery: tablet / cast". https://research.britishmuseum.org/research/collection_online/collection_object_details.aspx?assetId=232611001&objectId=327223&partId=1. 
  17. ↑ Walker, C. B. F. (1987) (in en). Cuneiform. University of California Press. p. 9. ISBN 978-0-520-06115-6. https://books.google.com/books?id=lPHj37r09EMC&pg=PA9. 
  18. ↑ 18.0 18.1 18.2 "Beginning in the pottery-phase of the Neolithic, clay tokens are widely attested as a system of counting and identifying specific amounts of specified livestock or commodities. The tokens, enclosed in clay envelopes after being impressed on their rounded surface, were gradually replaced by impressions on flat or plano-convex tablets, and these in turn by more or less conventionalized pictures of the tokens incised on the clay with a reed stylus. The transition to writing was complete W. Hallo; W. Simpson (1971). The Ancient Near East. New York: Harcourt, Brace, Jovanovich. p. 25. 
  19. ↑ [1]Bennison-Chapman, Lucy E. "Reconsidering 'Tokens': The Neolithic Origins of Accounting or Multifunctional, Utilitarian Tools?." Cambridge Archaeological Journal 29.2 (2019): 233–259.
  20. ↑ Daniels, Peter T. (1996) (in en). The World's Writing Systems. Oxford University Press. p. 45. ISBN 978-0-19-507993-7. https://books.google.com/books?id=ospMAgAAQBAJ&pg=PA45. 
  21. ↑ Boudreau, Vincent (2004) (in en). The First Writing: Script Invention as History and Process. Cambridge University Press. p. 71. ISBN 978-0-521-83861-0. https://books.google.com/books?id=jsWL_XJt-dMC&pg=PA71. 
  22. ↑ Adkins 2003, p. 47.
  23. ↑ Hunger, Hermann, and Teije de Jong, "Almanac W22340a from Uruk: The latest datable cuneiform tablet.", Zeitschrift für Assyriologie und vorderasiatische Archäologie 104.2, pp. 182–194, 2014
  24. ↑ Cunningham, Lawrence S.; Reich, John J.; Fichner-Rathus, Lois (2014) (in en). Culture and Values: A Survey of the Western Humanities, Volume 1. Cengage Learning. p. 13. ISBN 978-1-285-45818-2. https://books.google.com/books?id=2-AbCgAAQBAJ&pg=PA13. 
  25. ↑ Overmann, Karenleigh A.. "The Neolithic Clay Tokens", in The Material Origin of Numbers: Insights from the Archaeology of the Ancient Near East, Piscataway, New Jersey, US: Gorgias Press, 2019, pp. 157–178
  26. ↑ Denise Schmandt-Besserat, "An Archaic Recording System and the Origin of Writing." Syro Mesopotamian Studies, vol. 1, no. 1, pp. 1–32, 1977
  27. ↑ Walker, C. (1987) (in en). Reading The Past Cuneiform. British Museum. pp. 7-6. https://archive.org/details/Walker.C.ReadingThePastCuneiform. 
  28. ↑ Denise Schmandt-Besserat, An Archaic Recording System in the Uruk-Jemdet Nasr Period, American Journal of Archaeology, vol. 83, no. 1, pp. 19–48, (Jan. 1979)
  29. ↑ Walker, C. (1987) (in en). Reading The Past Cuneiform. British Museum. p. 9. https://archive.org/details/Walker.C.ReadingThePastCuneiform. 
  30. ↑ Walker, C. (1987) (in en). Reading The Past Cuneiform. British Museum. p. 7. https://archive.org/details/Walker.C.ReadingThePastCuneiform. 
  31. ↑ [2] Robert K. Englund, "Proto-Cuneiform Account-Books and Journals", in Michael Hudson and Cornelia Wunsch, eds., Creating Economic Order: Record-keeping, Standardization and the Development of Accounting in the Ancient Near East (CDL Press: Bethesda, Maryland, USA) pp. 23–46, 2004
  32. ↑ Green, M. and H. J. Nissen (1987). Zeichenliste der Archaischen Texte aus Uruk. ATU 2. Berlin
  33. ↑ Englund, R. K. (1998). "Texts from the Late Uruk Period". In: Mesopotamien: Späturuk-Zeit und Frühdy- nastische Zeit (Orbis Biblicus et Orientalis 160/1). Ed. by P. Attinger and M. Wäfler. Fribourg, Switzerland / Göttingen, 15–217
  34. ↑ [3] Born, L., & Kelley, K. (2021). A Quantitative Analysis of Proto-Cuneiform Sign Use in Archaic Tribute. Cuneiform Digital Library Bulletin, 006
  35. ↑ Walker, C. (1987) (in en). Reading The Past Cuneiform. British Museum. p. 14. https://archive.org/details/Walker.C.ReadingThePastCuneiform. 
  36. ↑ Monaco, Salvatore F. "PROTO-CUNEIFORM AND SUMERIANS." Rivista Degli Studi Orientali, vol. 87, no. 1/4, 2014, pp. 277–82
  37. ↑ Walker, C. (1987) (in en). Reading The Past Cuneiform. British Museum. p. 12. https://archive.org/details/Walker.C.ReadingThePastCuneiform. 
  38. ↑ 38.0 38.1 Walker, C. (1987) (in en). Reading The Past Cuneiform. British Museum. pp. 11-12. https://archive.org/details/Walker.C.ReadingThePastCuneiform. 
  39. ↑ Walker, C. (1987) (in en). Reading The Past Cuneiform. British Museum. p. 13. https://archive.org/details/Walker.C.ReadingThePastCuneiform. 
  40. ↑ "Proto-cuneiform tablet". https://www.metmuseum.org/art/collection/search/329081. 
  41. ↑ Geoffrey Sampson (January 1, 1990). Writing Systems: A Linguistic Introduction. Stanford University Press. pp. 78–. ISBN 978-0-8047-1756-4. https://books.google.com/books?id=tVcdNRvwoDkC&pg=PA78. Retrieved October 31, 2011. 
  42. ↑ Geoffrey W. Bromiley (June 1995). The international standard Bible encyclopedia. Wm. B. Eerdmans Publishing. pp. 1150–. ISBN 978-0-8028-3784-4. https://books.google.com/books?id=6OJvO2jMCr8C&pg=PA1150. Retrieved October 31, 2011. 
  43. ↑ Iorwerth Eiddon Stephen Edwards, et al., The Cambridge Ancient History (3d ed. 1970) pp. 43–44.
  44. ↑ Barraclough, Geoffrey; Stone, Norman (1989) (in en). The Times Atlas of World History. Hammond Incorporated. p. 53. ISBN 978-0-7230-0304-5. https://archive.org/details/isbn_9780723003045. 
  45. ↑ Robert E. Krebs; Carolyn A. Krebs (2003). Groundbreaking scientific experiments, inventions, and discoveries of the ancient world. Greenwood Publishing Group. pp. 91–. ISBN 978-0-313-31342-4. https://books.google.com/books?id=0H0fjBeseVEC&pg=PA91. Retrieved 31 October 2011. 
  46. ↑ Simson Najovits, Egypt, Trunk of the Tree: A Modern Survey of an Ancient Land, Algora Publishing, 2004, pp. 55–56.
  47. ↑ 47.0 47.1 47.2 47.3 47.4 47.5 47.6 47.7 47.8 Daniels, Peter T.; Bright, William (1996) (in en). The World's Writing Systems. Oxford University Press. p. 38. ISBN 978-0-19-507993-7. https://books.google.com/books?id=ospMAgAAQBAJ&pg=PA38. 
  48. ↑ Walker, C. (1987) (in en). Reading the Past: Cuneiform. British Museum. p. 14. https://archive.org/details/Walker.C.ReadingThePastCuneiform. 
  49. ↑ 49.0 49.1 Krejci, Jaroslav (1990) (in en). Before the European Challenge: The Great Civilizations of Asia and the Middle East. SUNY Press. p. 34. ISBN 978-0-7914-0168-2. https://books.google.com/books?id=M88CVW8RkCcC&pg=PA34. 
  50. ↑ Mémoires. Mission archéologique en Iran. 1900. p. 53. https://archive.org/details/mmoires02franuoft. 
  51. ↑ Walker, C. (in en). Reading The Past: Cuneiform. pp. 16–17. https://archive.org/details/Walker.C.ReadingThePastCuneiform/page/n15/mode/2up. 
  52. ↑ 52.0 52.1 52.2 52.3 52.4 Walker, C. (1987) (in en). Reading The Past Cuneiform. British Museum. p. 16. https://archive.org/details/Walker.C.ReadingThePastCuneiform. 
  53. ↑ 53.0 53.1 Khačikjan, Margaret. The Elamite language (1998). p. 1. https://archive.org/details/TheElamiteLanguage1998/page/n9/mode/2up?q=naramsin. 
  54. ↑ Peter Daniels and William Bright (1996)
  55. ↑ Reiner, Erica (2005)
  56. ↑ Khačikjan, Margaret. The Elamite language (1998). pp. 2–3. https://archive.org/details/TheElamiteLanguage1998/page/n9/mode/2up?q=naramsin. 
  57. ↑ For the original inscription: Rawlinson, H.C.. Cuneiform inscriptions of Western Asia. p. 3, column 2, line 98. http://www.etana.org/sites/default/files/coretexts/20376.pdf.  For the transliteration in Sumerian an-szar2-du3-a man kur_ an-szar2{ki}: "CDLI-Archival View". https://cdli.ucla.edu/search/archival_view.php?ObjectID=P421807.  For the translation: Luckenbill, David. Ancient Records of Assyria and Babylonia Volume II. p. 297. https://oi.uchicago.edu/sites/oi.uchicago.edu/files/uploads/shared/docs/ancient_records_assyria2.pdf.  For the Assyrian pronunciation: Quentin, A. (1895). "Inscription Inédite du Roi Assurbanipal: Copiée Au Musée Britannique le 24 Avril 1886". Revue Biblique (1892-1940) 4 (4): 554. ISSN 1240-3032. 
  58. ↑ Frye, Richard N.. "History of Mesopotamia – Mesopotamia from c. 320 bce to c. 620 ce" (in en). https://www.britannica.com/place/Mesopotamia-historical-region-Asia/Mesopotamia-from-c-320-bce-to-c-620-ce. "The use of cuneiform in government documents ceased sometime during the Achaemenian period, but it continued in religious texts until the 1st century of the Common era." 
  59. ↑ Geller, Marckham (1997). "The Last Wedge". Zeitschrift für Assyriologie und vorderasiatische Archäologie 87 (1): 43–95. doi:10.1515/zava.1997.87.1.43. 
  60. ↑ Michałowski, Piotr (2003). "The Libraries of Babel: Text, Authority, and Tradition in Ancient Mesopotamia". Cultural Repertoires: Structure, Function, and Dynamics. Leuven, Paris, Dudley: Peeters Publishers. p. 108. ISBN 978-90-429-1299-1. https://books.google.com/books?id=hpda9JwwAPYC&pg=PA108. Retrieved August 20, 2019. 
  61. ↑ Anderson, Terence J.; Twining, William (2015). "Law and archaeology: Modified Wigmorean Analysis". Material Evidence: Learning from Archaeological Practice. Abingdon, UK; New York, NY: Routledge. pp. 290. ISBN 978-1-317-57622-8. https://books.google.com/books?id=zky2BQAAQBAJ&pg=PT290. Retrieved August 20, 2019. 
  62. ↑ Windfuhr, G. L.: "Notes on the old Persian signs", page 1. Indo-Iranian Journal, 1970.
  63. ↑ Schmitt, R. (2008), "Old Persian", in Roger D. Woodard, The Ancient Languages of Asia and the Americas (illustrated ed.), Cambridge University Press, pp. 77, ISBN 978-0-521-68494-1 
  64. ↑ 64.0 64.1 Watkins, Lee; Snyder, Dean (2003), The Digital Hammurabi Project, The Johns Hopkins University, http://pages.jh.edu/~dighamm/version2/research/2003_03_Museums%20and%20the%20Web%20Conference%202003.pdf, "Since the decipherment of Babylonian cuneiform some 150 years ago museums have accumulated perhaps 300,000 tablets written in most of the major languages of the Ancient Near East – Sumerian, Akkadian (Babylonian and Assyrian), Eblaite, Hittite, Persian, Hurrian, Elamite, and Ugaritic. These texts include genres as variegated as mythology and mathematics, law codes and beer recipes. In most cases these documents are the earliest exemplars of their genres, and cuneiformists have made unique and valuable contributions to the study of such moderns disciplines as history, law, religion, linguistics, mathematics, and science. In spite of continued great interest in mankind's earliest documents it has been estimated that only about 1/10 of the extant cuneiform texts have been read even once in modern times. There are various reasons for this: the complex Sumero/Akkadian script system is inherently difficult to learn; there is, as yet, no standard computer encoding for cuneiform; there are only a few hundred qualified cuneiformists in the world; the pedagogical tools are, in many cases, non-optimal; and access to the widely distributed tablets is expensive, time-consuming, and, due to the vagaries of politics, becoming increasingly difficult." 
  65. ↑ Potts, D.T. (2016). The Archaeology of Elam: Formation and Transformation of an Ancient Iranian State. Cambridge World Archaeology. Cambridge University Press. p. 7. ISBN 978-1-107-09469-7. https://books.google.com/books?id=WE62CgAAQBAJ&pg=PA7. Retrieved 2023-03-25. 
  66. ↑ [4]Sayce, Rev. A. H., "The Archaeology of the Cuneiform Inscriptions", Second Edition-revised, Society for Promoting Christian Knowledge, London, Brighton, New York, 1908 (Reprint - ISBN:978-1-108-08239-6)
  67. ↑ 67.0 67.1 André-Salvini, Béatrice (2005) (in en). Forgotten Empire: The World of Ancient Persia. University of California Press. p. 129. ISBN 978-0-520-24731-4. https://books.google.com/books?id=kJnaKu9DdNEC&pg=PA129. 
  68. ↑ "DPa". 2020-04-16. https://www.livius.org/sources/content/achaemenid-royal-inscriptions/dpa/. 
  69. ↑ "XPe". 2020-09-24. https://www.livius.org/sources/content/achaemenid-royal-inscriptions/xpe/. 
  70. ↑ Gutherz, Gai; Gordin, Shai; Sáenz, Luis; Levy, Omer; Berant, Jonathan (2023-05-02). Kearns, Michael. ed. "Translating Akkadian to English with neural machine translation" (in en). PNAS Nexus 2 (5): pgad096. doi:10.1093/pnasnexus/pgad096. ISSN 2752-6542. PMID 37143863. PMC 10153418. https://academic.oup.com/pnasnexus/article/doi/10.1093/pnasnexus/pgad096/7147349. 
  71. ↑ "Site officiel du musée du Louvre". http://cartelfr.louvre.fr/cartelfr/visite?srv=car_not_frame&idNotice=9643. 
  72. ↑ Haubold, Johannes (2013) (in en). Greece and Mesopotamia: Dialogues in Literature. Cambridge University Press. p. 135. ISBN 978-1-107-01076-5. https://books.google.com/books?id=85sLLYY-owgC&pg=PA135. 
  73. ↑ Andrade, Nathanael J. (2013) (in en). Syrian Identity in the Greco-Roman World. Cambridge University Press. p. 46. ISBN 978-1-107-24456-6. https://books.google.com/books?id=4ROhAQAAQBAJ&pg=PA46. 
  74. ↑ "Antiochus cylinder". https://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=1351032&partId=1&object=23121&page=1. 
  75. ↑ Wallis Budge, Ernest Alfred (1884) (in en). Babylonian Life and History. Religious Tract Society. p. 94. https://archive.org/details/babylonianlifea03budggoog. 
  76. ↑ Kudrinski, Maksim. "Hittite heterographic writings and their interpretation" Indogermanische Forschungen, vol. 121, no. 1, pp. 159–176, 2016
  77. ↑ 77.0 77.1 77.2 77.3 Borger 2004, pp. 245–539.
  78. ↑ Bello, Ignacio; Britton, Jack R.; Kaul, Anton (2009), Topics in Contemporary Mathematics (9th ed.), Cengage Learning, p. 182, ISBN 9780538737791, https://books.google.com/books?id=Aji2yzbopxgC&pg=PA182 .
  79. ↑ "Nimintabba tablet". https://research.britishmuseum.org/research/collection_online/collection_object_details.aspx?matcult=15580&museumno=118560&object=20008&objectId=368853&page=1&partId=1. 
  80. ↑ Enderwitz, Susanne; Sauer, Rebecca (2015) (in en). Communication and Materiality: Written and Unwritten Communication in Pre-Modern Societies. Walter de Gruyter GmbH & Co KG. p. 28. ISBN 978-3-11-041300-7. https://books.google.com/books?id=pKK1CgAAQBAJ&pg=PT28. 
  81. ↑ 81.0 81.1 "(For the goddess) Nimintabba, his lady, Shulgi, mighty man, king of Ur, king of Sumer and Akkad, her house, built." in (in en) Expedition. University Museum of the University of Pennsylvania. 1986. p. 30. https://books.google.com/books?id=KMcKAQAAMAAJ. 
  82. ↑ Cammarosano,Michele, Katja Weirauch, Feline Maruhn, Gert Jendritzki, and Patrick L. Kohl, "They Wrote on Wax. Wax Boards in the Ancient Near East", Mesopotamia, vol. 54, pp. 121‒180, 2019
  83. ↑ Zimmermann, Lynn-Salammbô. "Wooden Wax-Covered Writing Boards as Vorlage for kudurru Inscriptions in the Middle Babylonian Period" Journal of Ancient Near Eastern History, 2022
  84. ↑ "The World's Oldest Writing". Archaeology 69 (3). May 2016. https://www.archaeology.org/issues/213-1605/features/4326-cuneiform-the-world-s-oldest-writing. Retrieved September 18, 2016. [yes|permanent dead link|dead link}}]
  85. ↑ Wilcke, Claus (2000). Wer las und schrieb in Babylonien und Assyrien. München: Verlag der Bayerischen Akademie der Wissenschaften. ISBN 978-3-7696-1612-5. 
  86. ↑ Charpin, Dominique. 2004. "Lire et écrire en Mésopotamie: Une affaire dé spécialistes?" Comptes rendus de l'Académie des Inscriptions et Belles Lettres: 481–501.
  87. ↑ Veldhuis, Niek (2011). Radner, Karen; Robson, Eleanor. eds. "Levels of Literacy". The Oxford Handbook of Cuneiform Culture. doi:10.1093/oxfordhb/9780199557301.001.0001. ISBN 978-0-19-955730-1. 
  88. ↑ "Our Logo | Liberty Fund" (in en). https://libertyfund.org/our-logo. "The cuneiform inscription that serves as Liberty Fund's logo and as a design element in our books is the earliest-known written appearance of the word 'freedom' (amagi), or 'liberty'. It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash." 
  89. ↑ [5] Anshuman Pandey, "Revised proposal to encode proto-cuneiform in Unicode", L2/23-190, July 11, 2023
  90. ↑ Everson, Michael; Feuerherm, Karljürgen; Tinney, Steve (June 8, 2004). "Final proposal to encode the Cuneiform script in the SMP of the UCS".
  91. ↑ Gordin S, Gutherz G, Elazary A, Romach A, Jiménez E, Berant J, et al. (2020) "Reading Akkadian cuneiform using natural language processing". PLoS ONE 15(10): e0240511. https://doi.org/10.1371/journal.pone.0240511
  92. ↑ 92.0 92.1 92.2 92.3 92.4 92.5 92.6 92.7 92.8 Bertman, Stephen (2005). Handbook to Life in Ancient Mesopotamia. Oxford University Press. ISBN 978-0-19-518364-1. 
  93. ↑ Pinches, T. G.; Finkel, I. L. (1984). "Neo-Babylonian and Achaemenid Economic Texts from the Sippar Collection of the British Museum". Journal of the American Oriental Society (American Oriental Society) 104 (4): 745–752. doi:10.2307/601904. ISSN 0003-0279. http://www.jstor.org/stable/601904. Retrieved 2023-04-29. 
  94. ↑ Ellermeier, Friedrich., and Margret. Studt. Sumerisches Glossar. Vol. 3, T. 6, Handbuch Assur / Friedrich Ellmermeier; Margret Studt. Hardegsen bei Göttingen: Selbstverl. Ellermeier, 2003. Print. Theologische und orientalistische Arbeiten aus Göttingen, 4.
  95. ↑ "The Hittite cuneiform tablets from Bogazköy". UNESCO. http://www.unesco.org/new/en/communication-and-information/memory-of-the-world/register/full-list-of-registered-heritage/registered-heritage-page-8/the-hittite-cuneiform-tablets-from-bogazkoey/. 
  96. ↑ Michel, Cecile, Old Assyrian Bibliography, 2001.
  97. ↑ "Persepolis Fortification Archive". The Oriental Institute of the University of Chicago. https://oi.uchicago.edu/research/projects/persepolis-fortification-archive. 
  98. ↑ Lauinger, Jacob (January 1, 2007). Archival practices at Old Babylonian/Middle Bronze Age Alalakh (Level VII) (Thesis). University of Chicago. Archived from the original on July 14, 2014.
  99. ↑ Moorey, P. R. S. (1992). A Century of Biblical Archaeology. Westminster Knox Press. ISBN 978-0-664-25392-9. 

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