Philosophy:School of Economic Science

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Short description: Global organisation providing courses for adults, primarily in Practical Philosophy, Economics with Justice and Mantra Meditation
Short description: School in London, England
School of Economic Science
Logo of the School of Economic Science
School of Economic Science, London 24 April 2015.JPG
The School of Economic Science entrance, Mandeville Place, London.
Address
11-13 Mandeville Place

Marylebone

London

United Kingdom
Information
Other namesSchool of Philosophy, School of Practical Philosophy, School voor Filosofie, Escuela de Filosofia Practica, The Foundation for Philosophic Studies
Former namesHenry George School of Economics
Established1938
FounderLeon MacLaren
TrustFellowship of the School of Economic Science
Classes offeredPractical Philosophy, Economics with Justice, Sanskrit Language
School LeaderDonald Lambie
PrincipalIan Mason
Registered charity numbers313115 & SC039950
Global locationsArgentina, Australia, Belgium, Canada, Cyprus, Fiji, Germany, Greece, Holland, Hungary, Ireland, Israel, Malta, New Zealand,Spain, South Africa, Trinidad, UK, USA, Venezuela
Websitehttps://www.schooleconomicscience.org/

The School of Economic Science (SES), also operating under the names School of Philosophy and the School of Practical Philosophy, is a worldwide organisation based in London.[1][2][3][4][5] It offers non-academic courses for adults, ranging from an introductory series called Practical Philosophy to more advanced classes.[6] Its teachings are principally influenced by Advaita Vedanta,[7][8] an orthodox philosophical system of Hinduism.[9] It has a guru, Sri Vasudevananda Saraswati,[10] who used the title Shankaracharya until 2017.[11] The organization has been the subject of controversy, especially in connection with historical child abuse and the mistreatment of women; it has also been described as a cult, sect or new religious movement.[12][4][13][14][15]

The SES advertises introductory courses in "Practical Philosophy", "Economics with Justice" and other courses including Sanskrit language.[16] The Practical Philosophy course involves a meditative process known as "The Exercise"[17][18] and discussion of universal themes drawing on the work of European and Indian philosophers such as Plato, Marsilio Ficino, Swami Vivekananda and Adi Shankara, as well as Advaita.[19] Those who continue involvement beyond 4 years mainly study Advaita;[20] they are encouraged to take up meditation and to undertake voluntary work to help with the running of SES, and to attend residential programmes.[21]

SES members have founded schools for the education of children in a number of countries.[22] SES is registered as a charity in the UK; worldwide operations register as non-profit organisations in their own countries.[23]

SES was founded in London[5] by Labour MP Andrew MacLaren.[24] His successor and son, SES leader Leon MacLaren (1910-1994), a barrister[25][26] introduced programs on Advaita Vedanta.[24]

According to the SES financial report for 2017, it had a total of 3173 enrollments in the UK at the close of that year.[27] As of 2012 it had a total of around 20,000 in up to 80 branches worldwide.[21][3][4] Operating under various names, there are branches in America, Canada, Venezuela, Australia, New Zealand, South Africa, Trinidad, Belgium, Cyprus, Greece, Holland, Malta, Spain, Ireland, Hungary, Germany, Israel and Argentina.[5][28] The head of all of these branches is the SES 'Senior Tutor', MacLaren's successor, Donald Lambie, who is also a barrister.[29][26][30]

SES course fees are kept low to encourage recruitment; thanks to donations and wills, the organization has substantial properties worldwide, including several mansions.[31][32][33][34][35][36]

History

Foundation

The School of Economic Science was founded in 1938, in the UK, by Andrew MacLaren MP[37] and his son Leon MacLaren, under the name Henry George School of Economics.[4] It was an economics study group that expounded the economic theories of the American economist Henry George.[4][38][39][40] The group initially met in a Parliamentary committee room of the Houses of Parliament.[41]Leon MacLaren inherited the organisation from his father, Andrew, and changed its focus to "the study of natural laws governing the relations between men in society."[4] He considered science to be a study of laws that already exist in nature; economics the study of human nature and its interaction with the natural universe.[42] In 1942 the name of the group was changed to the School of Economic Science.[41][15]

Influence of Ouspensky and Gurdjieff

MacLaren studied the book The Realm of Art (1946), a wide-ranging survey of ideas about the nature of humanity, society, art, science, religion, evolution, creativity, free will, mind and matter, knowledge, and consciousness.[43] It was this book which first introduced him to the ideas of Ouspensky;[44] he incorporated its ideas to the SES and invited the author, Peter Goffin, to give lectures.[45][46]

Ouspensky was a pupil of G.I.Gurdjieff and their philosophy, called the "Fourth Way", were incorporated into SES.[47] George Gurdjieff, is both praised as a charismatic intellectual who brought greater insight to Western thought, and rebuked as an egomaniacal charlatan who worked followers to exhaustion to break down personality.[48] In 1953, MacLaren met Dr Francis C. Roles, a pupil of Ouspensky who had established The Study Society in 1951 to continue the teaching of the Fourth Way.[47] MacLaren systematised the Gurdjieff system and incorporated these ideas into courses for SES;[13][49] the ideas were blended with sociology, and man's inner nature was considered in the context of the forces that govern society.[50][22][48]

When Leon Maclaren died in the mid-1990s, the SES gradually underwent a change in approach, choosing to be more open.[51] Nowadays, SES seems to have phased out most of its Gurdjieffian material (it no longer uses Leon MacLaren's lectures) and does not acknowledge Gurdjieff or Ouspensky on official SES websites.[44]

Influence of Maharishi Mahesh Yogi

Ouspensky believed Gurdjieff's teachings were incomplete; Roles and MacLaren were eager to discover the missing elements.[52] In 1959, MacLaren discovered the teachings of Advaita Vedanta after meeting the Maharishi Mahesh Yogi, and began to practice Transcendental Meditation (TM).[44][52] Both Roles and MacLaren became pupils of Maharishi Mahesh Yogi.[53] On 13 March 1961, MacLaren organised a meeting called, "1961 World Congress" for the Maharishi in the Royal Albert Hall, two days prior to the event smaller meetings were held at Caxton Hall.[54] The Royal Albert Hall meeting was attended by 5,000 people, nearly all SES members.[54][13][55][56] One attendee described the effect of the talk as "tremendous", causing him to feel like a prisoner that had just been released. He speculated that meditation was the missing link of the incomplete Gurdgeff-Ouspensky system.[57]

The particular type of meditation used by SES was developed by Brahmananda Saraswati (Gurudeva). MacLaren was taken through its initiation ritual, and speculated that he had found the source of Gurdjieff's ideas.[48] Shantananda Saraswati taught that the practice of meditation in a regular and disciplined manner is of the very highest importance. Meditation became central to SES' philosophy program and is taken up by all senior members of the group.[58][59][44]

School of Meditation

SES was instrumental in promoting TM in the UK from the 1960s.[60] In collaboration with The Study Society and Maharishi Mahesh Yogi, SES established The School of Meditation (SoM) in London in 1961,[61][57] under the direction of Bill Whiting. SoM's purpose was, and remains, to study and teach the principles and practical application of meditation.[55][22][62] Many of the subsequent leaders of SoM were students of the Maharishi.[57] The School of Meditation is now an independent, self-governing organisation. By 2011, SoM had initiated 15,332 people into the practice of meditation, it has branches in several parts of the UK as well as in Greece and Holland.[63][64][62] Both SES and SoM teach the Transcendental Meditation introduced by the Maharishi Mahesh Yogi, an ancient technique whose revival is credited to Brahmananda Saraswati.[65][66]

Sri Shantanada Saraswathi

Advaita

On a trip to India to study meditation with the Maharishi Mahesh Yogi, Dr Roles met the Shankarcharya of Jyotir Math, Swami Shantanda Saraswati, Roles believed Shantanad was the spiritual advisor both the Study society and SES were seeking and introduced MacLaren to Shantandand of whom they both became students.[56] Swami Shantananda Saraswati, had been a disciple, with the Maharishi, of the previous Shankaracharya of Jyotir Math, Swami Brahmananda Saraswati.[67][48] From this point on, MacLaren's teachings became predominately based on Advanta Vedanta, which he disseminated within SES.[68][44] During the mid-1950s, Practical Philosophy became the central subject of teaching and practice at SES and remains so today.[58][59][69] MacLaren's discussions with Shantanand Saraswati[48] solidified the central principle of SES' philosophy as "unity in diversity", a merger of Eastern philosophy and Western wisdom.[4][70]

From 1965, every second year for the rest of his life, MacLaren conversed with Shantananda Saraswati, and these conversations were taped and transcribed.[44] These conversations are published in a 4 volume series. Teaching is disseminated by SES advanced students who are volunteer teachers, and is maintained by the successors of Leon MacLaren and Swami Shantanand Saraswati, these being Donald Lambie and SES guru Sri Vasudevananda Saraswati respectively.[26]

Leon MacLaran also met another Indian sage, Daṇḍī Svāmī Nārāyaṇānanda Sarasvatī, who was a student of both Shantananda Saraswathi and Brahmananda Saraswati. Daṇḍī Svāmī Nārāyaṇānanda Sarasvatī was also linked with the leader of the SES branch in Holland.[56]

Sanskrit language

In his conversations with Leon MacLaren, Shantananda Saraswati stated the importance of Sanskrit language in the study of Advaita.[71] The study of Sanskrit Language at SES began in the late 1960s and became a formal part of what was called the "middle school" in 1977.[72] SES is considered a world-class centre for the study of Sanskrit.[63]

Childrens' education

In 1975, SES founded the St James Independent Schools in London, comprising one school for girls and one for boys, both catering to children from 4–18 years of age.[73][74] Today, only around 10 per cent of the children at St James have parents involved with SES.[3] They're ranked in the Sunday Times' top UK schools guide.[75] St Vedast's School for Boys, at Sarum Chase in Hampstead, London, was also founded in the mid-1970s and closed in 1985.[7] Other schools included the Ficino School in Auckland, New Zealand; St James Preparatory Schools in Cape Town, Durban and Johannesburg, South Africa; John Colet School, Sydney, Australia; Erasmus School, Melbourne, Australia; the St James Independent Schools in London; Alcuin school in Leeds (closed in 2009); St James' primary school in Stockport (closed in 2015); and John Scottus School in Dublin.[76][77] St James Junior Boys merged with the Junior Girls School to form St James Juniors in 2015.[78]

Greek philosophy, Eastern philosophy, Vedic dancing, Shakespeare, Renaissance art, meditation, mindfulness, Latin, Greek, Sanskrit language, calligraphy, and Vedic maths are taught in some of these schools from a very early age, in addition to the regular curriculum.[79][80][81][82][83][3] There is also a strong emphasis on sport through team games, music and arts. Children are taught the virtues of politeness, courtesy, truthfulness and honesty.[83]

Art in Action festival at Waterperry Gardens

Art in Action

In 1977, the Art Department at SES began an annual, four-day art festival called Art in Action at Waterperry Gardens;[84][85] the first event attracted 14,000 visitors and recent events have each attracted about 25,000 visitors.[21][86] The purpose of the event was to demonstrate the principles of SES by allowing artists and craftspeople to be observed in the act of creating their art, the aim being to bring masters and beginners together in a bid to encourage creativity.[87][24] Over the years the number of artists exhibiting increased from 51 to 400, specially selected for the quality of their work.[87][24][88] The event also included lectures by experts from the National Association of Decorative and Fine Art Societies, and 3,000 places on practical courses in 20 different subjects.[87] Around 900 volunteers from SES staffed the event.[87][89] The event was started by steward of Waterperry Estate, Bernard Saunders,[90] and was organised by Jeremy Sinclair CBE between 2005 - 2014, and later Simon Buchanan[91][92]

After 40 years, the organisers announced that Art in Action would "pause", and that their vision is for Waterperry Gardens to "develop as a centre for the arts in the years to come".[93] Since then the organisation has hosted the Handmade in Britain festival,[94] Celebrating Ceramics,[95] the Oxford Storytelling Festival[96] and the Waterperry Opera Festival.[97]

New leader

In 1992 Shantanand Saraswati advised Leon MacLaren to choose a successor.[98] He chose Donald Lambie, a lawyer, who had joined SES aged 17 in 1973.[99] Donald Lambie succeeded Leon Maclaren upon his death in 1994.[30][26][100] His succession was approved by the 200-strong Fellowship of senior members of the organization.[55] Sri Shantanand Saraswati died in 1997. Donald Lambie established contact with his successor, Sri Vasudevananda Saraswati, who took on the role of guru to SES.[101] Sri Vasudevananda Saraswati continues to act in that role.

Waterperry frescos

Frescos at Waterperry House

Following a project by SES architects and artists' groups to plan and construct a new hall at Waterpery House which began in 1971,[58][24] in 1999-2001, frescos spanning three floors, illustrating SES' philosophies, were added to the property to create a sacred space intended to last at least 500 years.[102][103][104][105] The architects and artists let their designs arise from reflection on a passage from one of the great texts of Advaita philosophy, the Brihadaranyaka Unpanishad: "In the beginning this self was indeed Brahman. It knew only itself as 'I am Brahman'. Therefore it became All."[106][24] Maclaren's intention was to create a place fit for King Janaka, accordingly the bridge and staircase was planned in glass.[58][24]

Teachings and practices

Teaching at SES is done in small groups, in the form of a dialogue between tutor and students following the Socratic tradition, rather than establishing a set course with a curriculum, textbooks and examinations.[55] All of the SES tutors are advanced students; none is paid. Courses include Philosophy, Economics, Art, Vedic Mathematics and Practical Philosophy in Business.[101] SES teaches a variety of 10 week courses, beginning each January, May and September.[55]

Practical philosophy

SES teaches a philosophy drawn from Eastern and Western traditions. Differing from academic philosophy courses, "SES is closer to the ancients’ conception of a philosophy school in which students are taught one particular philosophy or ethical way of life, which they commit to in an effort to completely transform themselves."[107]

An underlying idea is that the great teachings of the world all point to the same central truths, and that wisdom is the key to a better life.[18] Teaching is based on the precepts of Advaita Vedanta as translated, taped and transcribed from interviews in India conducted by MacLaren with Swami Shantanand Saraswati (d.1997), a colleague of Maharishi Mahesh Yogi,[26] from 1961 - 1996.

Advaita means literally "not two"; vedanta refers to the knowledge underlying the creation. Together these are said to explain the essential unity of everything in creation and the source from which it arises. SES considers Advaita to be "the clearest and most systematic expression we have found of the common philosophy that lies at the heart of many of the world’s great religions and philosophies".[108] Non-dual philosophy arises from ancient vedic scriptures expounded by Shankara. This teaching, along with the expansion of it in relation to the modern age by Santanand Saraswati, is the foundation of the philosophy course.[109] The course operates on the principle that the teaching achieves nothing unless put into practice in everyday living. Through practice, it eventually becomes understanding and a part of one's own nature.[109]

According to SES' web site, the relationship between the organisation and Advaita Vedanta developed as follows:

The initial founder of the School of Economic Science, Mr Leon MacLaren, first met with the then Shankaracharya of the North, Shantananda Saraswati, in 1964 and under his direction developed the School in London. Since then there has been a regular dialogue between the School and Shantananda Saraswati. These conversations have become an essential part of the study of the School and it became obvious that some of the subject matter that conveyed the essence of this philosophy should be the basis of the works for the hall. The Advaita Vedanta philosophy is a teaching that is traditionally conveyed orally from teacher to student, containing many stories, analogies, examples, principles, etc. It is not possible to show everything, but a selection has been made for the Waterperry project that would illustrate the main tenets of this philosophy.[102]

The introductory philosophy course draws from a variety of sources, including the Bhagavad Gita, the Upanishads, the Bible, Plato, Marsilio Ficino, Hermes Trismegistus, Shakespeare and Emerson.[110][111] As students progress through SES they don't learn deeper truths, but gain a deeper understanding of the same truth with which they're presented on the first night.[55]

What the SES calls 'The Exercise' is a central element of its practice; instructions have been published by the The New York Times .[17]

Voluntary work

Members are encouraged to do volunteer work with and for fellow students, and for the communities in which they live. Service to fellow human beings, without personal reward or gain, is considered an important part of the organisation's philosophy of seeking the truth.[83][55]

Retreats

SES hosts retreats for those students who've graduated from foundation courses. On the retreats, such students spend longer periods of time practising what they've learnt and furthering their study. The retreats provide a setting in which students can dedicate themselves more fully to the philosophy.[51] These can be between 2 and 10 days in length.[112]

Economics with Justice

SES says that discovering the conditions which allow every individual to find a fulfilling life is the true goal of Economics, and that the current economic situation where "Some men work to maintain others who labour not" is unjust.[42][113] Economic science is normally considered the mathematical approach to Economics, but SES uses a different definition, rooted in the philosophy of Advaita Vedanta.[114] A four-term economics course is taught seeking to show that "Freedom and prosperity are possible for people everywhere, providing we follow economic laws and aim for a fair outcome from economic arrangements".[42]

SES has published its economic theories and principles in a 2013 book "The Science of Economics".[115][116] It has made written submissions to the Scottish Government Commission on Local Tax Reform,[117] the London Assembly Inquiry into Land Value Taxation for London[118] and the House of Commons, Housing, Communities and Local Government Committee on Land Value Capture.[119] It has been described as "Georgist",[120][121] but has widened its scope of enquiry beyond George to include financial reform and debt.[122]

Meditation

SES members are introduced to meditation and given a specific mantra; those who have already been initiated into the Transcendental Meditation technique are allowed to keep their own mantra. SES encourages students to meditate for 30 minutes, twice a day.[59][83][59][123][124][125] Students are introduced to meditation in the second year of the course, after which the regular practice of meditation is central to the teachings.[29][68] There is a simple initiation ceremony as described by one of the organisation's American websites:

In the School, a traditional system of mantra meditation is made available to all students who have taken Philosophy Works followed by the Foundation Courses. Seated comfortably in a balanced and upright position, the activities of the mind and body are brought under observation, and then allowed to fall away as the attention is directed to the sound of the mantra. This results in an experience of quiet stillness. Remaining still and listening to the sound of the mantra is all that is required. The rest unfolds naturally. The introduction to meditation is marked by a simple, dignified ceremony. Students are asked to present traditional offerings of fruit, flowers and a gift of money that is used solely for making meditation available throughout North America. Following the introduction, ongoing assistance is offered in the form of one-on-one tutorials and classroom discussions.[126]

The meditation initiation involves a trained initiator and an initiate who wishes to take up the practice of meditation. The initiator recites verses in Sanskrit and symbolic offerings of fruits and flowers are made. The initiate is asked only to witness the ceremony and is not asked to get involved. This is done to attune the initiate's mind to 'pick up' the sound of the mantra. At the end of the ceremony the initiator becomes silent and begins to intonate the mantra. The initiate is then given the mantra and instruction on how to use it.[54]

Renaissance studies

Renaissance studies by SES have led to the publication of several works, including translations from Latin of many of Marsilio Ficino's letters[127] The translators were led by Clement Salaman.[128] SES members have also translated the works of Hermes Trismegistus, after whom Hermetic Philosophy is named.[83][129]

SES members have contributed to the BBC programs on renaissance topics, in 2005 providing incites into the historical meaning of the word heaven and its possible implications,[130] and in 2009 on of the influence of Plato and Aristotle on the Renaissance.[131]

Sanskrit language

SES represents the largest body of Sanskrit students in the UK.[132] SES currently teaches Sanskrit from beginner level to IGCSE[133]

Ayurveda

SES has been an informal networking centre for individuals interested in Ayurveda, however, it has never taken any formal initiatives related to ayurvedic medicine. Since the 1970s some well-known ayurvedic practitioners have had loose associations with the SES.[69]

Administration (UK)

Course fees are kept low to encourage recruitment; they are a small part of the organization's income, while donations and wills have enabled the SES to own substantial properties.[31][33][34][35][36][32]

Donald Lambie is supported by a nine-member Executive Committee elected by the 230-person governing body of the SES, known as the 'Fellowship'.[21] It has 240 'Ordinary Members' and 41 'Associate Members' in its Fellowship.[29] The principal of SES is Ian Mason, a barrister[134][135] and a global facilitator for the UN Harmony with Nature project.[136]

The Fellowship rules include by 6 objects[137] the first and principle one being:

  1. To promote the study of natural laws governing the relations between men in society and all studies related thereto and to promote the study of the laws customs and practices by which communities are governed and all studies there to.

Any person Enrolled on a Philosophy of Economics course can be invited by the Executive Committee to become an Ordinary Member of the Fellowship.[137]

In the UK courses are held in nearly 50 towns and cities.[55]

Waterperry House, Oxfordshire, UK

In 1972 the UK branch of SES purchased the Waterperry Estate in Oxfordshire, including its horticultural business, which it continues to run to generate revenue for the SES,[25][138][90] in 1986 Nanpantan Hall in Loughborough was bequeathed to them,[51][139] they also own Brinscall Hall in Preston,[140] as well as eleven further freehold properties and one long leasehold.[29] These include Mandeville Place in London,[141] Belmont House in Stockport, Park House in Glasgow. Other properties are in London, Leeds, Croydon, Edinburgh, Guildford and Colchester. In 2005, the SES sold one of its mansions, Sarum Chase in Hampstead, for £9.3 million.[142]

In 2017 the UK charities commission shows the organisation had an income of £5.1m and spending of £4.0m. The organisation also has £15.5m of own use assets, £10.0m of long term investments, and £2.3m of other assets. The UK organisation has 9 trustees, 98 employees, 500 volunteers and lists its area of operation as the UK.[23] Slightly more than half of the tutors and half the students are female.[55] SES has been described as an "exclusively a British organisation".[143]

Apart from two office staff, all the SES's work is done on a voluntary basis.[55][42]

Worldwide operations

The School of Practical Philosophy, Wellington, New Zealand

SES is one of the most widespread organisations related to Advaita, in addition to the campuses in the United Kingdom, most of which are called The School of Economic Science, there are several dozen associated branch organisations worldwide, most of which are called the School of Practical Philosophy or some variant of that name.[5][63] The first such operation was established in Wellington, New Zealand in 1957.[144] Another sources shows the in Canada SES was chartered under the companies act of Ontario as a non-profit body in 1939.[145] One of the best known is the School of Practical Philosophy in New York City , founded in 1964.[146][147] here are branches in USA, Canada, Venezuela, Australia, New Zealand, South Africa, Trinidad, Belgium, Cyprus, Greece, Holland, Malta, Spain, Ireland, Hungary, Germany, Israel, Fiji and Argentina.[5][28][148][22][60]

According to the spokesperson for the New York branch, Dr Monica Vecchio, SES and the School of Practical Philosophy are "the same thing with different names. There are 70 or 80 [branches] around the world. Each share the same course curriculum, with the same content. The principles are the same, the practices are the same, the stream of discussion is the same."[4]

A branch of the organisation called the School of Practical Philosophy opened in 1964 in New York City.[149] The New York facility was launched in 1964 as a not-for-profit corporation chartered by the Board of Regents of the State of New York. It received tax-exempt status in 1982.[150][151][152] It has branches in the Hudson Valley; Rochester, New York; Albany, Georgia; Scottsdale, Arizona; South Florida; San Francisco ; Boston; and the state of New Jersey. The main branch is located at 12 East 79th Street in Manhattan. There is an additional property in Wallkill, New York, in a mansion once owned by Marion Borden.[153] It bought an Upper East Side mansion from millionaire Charles Ogden in 1975, and put it on sale in 2014 for $51 million.[154] Many New Yorkers are aware of the School of Practical Philosophy and its 10-week foundation course, Philosophy Works, due to extensive advertising in the subway, featuring the taglines "this poster can make you happier than any other on the subway" and "sustainable happiness".[155][18][156] The Philosophy Works series is offered several times a year.[157] The actor Hugh Jackman has been involved with the organisation since 1993.[158][159]

Reception

The organisation has been described in a variety of different ways: a "human potential movement",[143] as providing "mind discipline" for achieving mental quiescence,[160] as cult, sect or new religious movement,[12][18][161][162] as a non-religious organisation,[163] or a platonic community,[3] a "Gurdjieff fringe group" or neo-Gurdjieffian movement,[44][164] as "Georgist".[120][121] Commentators have pointed out that SES members do not consider it to be a religion, rather a philosophy, and some members for example may well be committed to mainstream churches.[165][61] SES state that "Advaita does not stand in the place of religion. Rather, as many students in the School of a religious disposition have found, it has the capacity to expand and deepen an understanding of their own religion, whatever it may be. It is equally valuable for, and applicable to, those who practise no religion."[108] Shantanand Saraswati stated that people do not need to change their religious beliefs to follow the principles of Adviaita.[166]

Comments from journalists and authors

In the early 1960s, British Buddhist teacher and writer Sangharakshita (Dennis Lingwood), returned to England after 20 years in India. His book Moving Against The Stream includes descriptions of SES member Terry Delamare's experience at the organisation during this period. SES is described as "the organisation whose meetings Terry attended most regularly, and whose teachings he took most seriously" during difficult times. The philosophy taught was described as "a curious amalgam of Western Esoterism and brahminical Advaita Vedanta.","The School’s teachings were therefore sufficiently broad, not to say eclectic. Students moreover were encouraged to read the philosophical and religious classics of both East and West. In particular, it seems, they were encouraged to read Plato". The author also states SES regarded the music of Mozart, in particular, as having a positive, spiritualising effect on the mind. Lingwood concludes "Contact with the School of Economic Science had, in fact, widened his (Delemare) intellectual horizons, and he had much to be thankful to it for".[66]

In 1983, the day before the UK General Election, reporters Peter Hounam and Andrew Hogg, writing in the London Evening Standard, alleged the SES was a cult infiltrating the Liberal Party.[55][167] They said it "enforced a severe diet, persecuted women and kept its members closed off from the outside world".[4] They also criticised the School of Economic Science's links to the St James Independent Schools for children in London and the discipline regime at the children's schools.[168][169] The articles were described as "largely politically motivated".[44][167] SES leadership initially chose to ignore these allegations.[60]

In 1984, Hounam and Hogg wrote a book, Secret Cult, which said that the organisation aimed to establish psychological control over its members and had caused personality change, mental breakdown and divorce. They did not consider every SES member to be a cult member; they excluded, for example, the thousands that attend only the introductory courses and potentially those in the senior echelons that live normal lives; of concern was a group they called the 'lumpenproletariat' who joined after the religious fervour of the 1960s and are "dependant on SES to make decisions in their lives".[170] They also said the SES was "penetrating the corridors of power" with particular links to the Liberal Party, whose then chairman, Roger Pincham, was an SES member.[170] The book contained a reply from Pincham disputing allegations, and also included interviews with ex-students who said they had gained much from their attendance. The authors commented that, in hiding from publicity, the School might have made secrecy its worst enemy.[170] Critics said the book contained errors and had a political agenda against the Liberal Party, which was undermined when it turned out that the spokesman for the SES, David Boddy, had been a press adviser to Conservative Party leader Margaret Thatcher.[44] Shaw (1994) said: "the more obvious conclusion" is that members might be "in the cult simply because they shared the elitist upper-middle-class professional values that the school espoused".[171]

Colin Slee, Provost of Southwark Cathedral, who had contributed to the book and saw the organization as a cult, in 1999 said he had shifted his attitude and saw it as a New Religious Movement instead.[172]

Journalist William Shaw wrote a 1994 book Spying in Guru Land: Inside Britain's Cults, in which he attended SES along with several other organisations. "In the whole colourfully eccentric splatter of cults, there has never been one as genteel, stiff-upper lipped and absurdly British as the School of Economic Science. In many ways, it's quite the strangest cult I join," Shaw said. He reported that during the introductory course he did not witness brainwashing and that the "...yearning dedication of those who stay, turning up week after week in their quest for the big answer to life, is somehow ignored by those in the anti-cult movement who try to tell us that behind the fluty-voiced Miss Crammond lurks a malicious agent of mind control." Characterising Leon MacLaren as authoritarian, he described a "regime of holy servitude - part Gurdjieffian discipline, part oriental mysticism, part Christian mysticism, part social snobbery". Shaw interviewed "Giles", a former SES tutor, who blamed SES for losing two relationships and that he "suffered a complete mental breakdown, during which he says he came very close to suicide." [171]

In 1994 Religious Studies Lecturer at the University of Wolverhampton, George Chryssides wrote: SES does not consider itself to be a religion, it runs classes in philosophy, "by which is meant Vedic philosophy", with some Christian and Esoteric elements, together with the practice of meditation. It is an exclusively British organisation.[143]

Writing in the Independent in 1995, in an article titled Philosophy for grown-ups, Hester Lacey described how a diverse group of 50 people attended a philosophy class at SES in London. Lacey listed the motivations of some of the participants including: "I started coming because I felt there had to be more to life", "You need to take care of your mind and soul", "The class is like being at a big, brilliant dinner party and not being stuck beside one person all evening","As an actor, the more I understand others, the better I can do my job", "I work in a hospital, and these classes are very much like the group therapy sessions we run". Lacey points out "None of the teachers is paid, and there are no exams; the pupils study simply for the enjoyment of the lessons."[173]

Sociologist of Religion, David V. Barrett, in his 2001 book The New Believers, based partly on interviews with David Boddy he described SES a not a religion, but at the heart of its teaching having a very distinctive philosophy which draws on elements of Christianity and esoteric origins and beliefs but is largely Eastern. The path of the SES is "a case of personal development rather than attaining knowledge". He points out SES follow the teaching of the Shankaracharya because they say "his wisdom, which we have followed, works".[55]

Writing in the Times in In 2008, journalist Richard Morrison, observes that SES was behind Oxfordshire arts festival, Art in Action. He states "I know people who have found the SES to be a helpful and entirely benign influence on their lives; and others who have encountered it and found it weird. Not for a moment do I expect Art in Action to be anything other than a showcase for high-quality craft skills."[174]

In 2010, Ariel Kiminer of The New York Times reported on her attendance of an introductory course at the School of Practical Philosophy, for which 400 people signed up. She said that passengers on the New York City Subway were familiar with its advertising placard which stated: "This poster can make you happier than any other". Attendees were "young immigrants and wizened retirees, pretty actresses and tired parents" and that it was touching that "...so many people from so many backgrounds join in the pursuit of wisdom". She said fellow attendees recounted the effect of the classes on their lives with candour and eloquence, and that the teaching was "not esoteric but practically conventional wisdom." After the initial meetings, attendance fell off considerably and she started to dread it; however whenever she would lose patience with the instruction, "one of the students would talk about incorporating these lessons into life, and the honesty and eloquence would win me over again." Commenting on allegations that it is a cult, she said: "If so, it must be an unsuccessful one: no one tried to sign me up for the next course, let alone get me to donate my earthly possessions." Kiminer stopped attending the course and doing 'The Exercise', and said: "I do still think about what I give my attention to, though. And I do still feel touched by the enthusiasm of the other students."[18]

In 2011, M. H. Miller of The New York Observer considered the organisation's practices to be "obscure bordering on impenetrable", but also describes the central tenants as "through meditation, achievement of happiness and higher self-awareness–the school warns against the pollution of a scattered mind and cautions students to rid themselves of 'unnecessary thoughts'–and the belief in a universal connectedness that can be tapped into". Quoting former members found through internet forums, the article said that the organisation had caused divorce and child abuse and that its leadership had ingrained sexism and homophobia; also that the organisation seeks to "gain control over students by a slow process of conflating obedience to God with obedience to those who claim to know God–that is, S.E.S. and its "tutors.". The author says SES "follow a hierarchical structure in which students advance to new levels of study with money and time, but are not told the specifics of what awaits them when they do." On investigating the attendees to their programs the author notes room was a mix of races and fairly evenly split between men and women, most in their 40s. The author attended a philosophy class and found it to be sold out, the students motivation for attending included finding "Purpose in life. A higher level of understanding in my existence" and to "To learn how to live again"[4]

In his 2012 book Confusion No More, Vedanta teacher and disciple of Nisargadatta, Ramesh S Baleskar, includes the accounts of a student of the School of Philosophy, the SES branch in Holland. The student had been at the group for 12 years and describes it as inviting and stimulating resulting in a "complete change in the way I looked at things".The philosophy course is described as involving a "lot of practising, exercises, meditation - a lot of volition", "there were some very clear experiences of peace of mind". His experiences led him to further explore Advaita.[175]

In his 2013 book Philosophy for Life: And other dangerous situations Jules Evans said the SES relationship with an Indian guru was key to its development, because its members "like Plato himself, were trying to invent a religion." Describing the historical abuse of SES children confirmed in a 2006 report, he said that they often received no sympathy from their parents because of their membership of the "deeply hierarchical organization". He added that the day schools are today "apparently run a lot better now by professional teachers, attracting the children of well-to-do parents" and that there has been a shift towards the mainstream of society. Evans also reported that 18-year-old St. James School girls were introduced to older SES members at two specially arranged parties and that Principal Ian Mason and SES Leader Donald Lambie have both married former St. James girls; Evans said that the organization wanted to encourage in-group marriage to preserve its values, Mason pointed out the women in question were adults in their 20s when married, nevertheless Mason admitted "It's a bit weird." Evans concluded, "I personally don't think SES is a 'secret cult'. It has lost its charismatic and authoritarian Leader. Its membership is declining", "SES seems to me to be an interesting experiment, an interesting attempt to turn Eastern and Western ancient philosophy into a genuine community and way of life".[3] In 2012, he said SES is "a neo-platonic sect which tries to bring its members closer to a divine union" similar to the communities created by Plato and Pythagoras that had the aim of completely transforming personalities, "close to what we would think of today as religious cults".[176]

In 2019, a writer for The Outline enrolled in the School of Practical Philosophy introductory course. She reported that "There was something surreal about leaving work on Thursday evening and taking the subway to a mansion where I would be told a bunch of weird lies." She read Secret Cult midway through the course and commented that "it was hard to square its horror stories with the SPP, which, like a lot of Americanised British things, wasn’t quite as compelling as the original." The reviewer opined that it seemed strange the SPP had so much money and attributed it to low overhead. She observed that "teachers are unpaid, students perform custodial work, and the SPP owns its own building."[177]

Comments from members and ex-members

In 1963, writing in Land & Liberty, A J Carter describes coming "into contact with one of the most important influences on my development" at SES. The economics program introduced him to, land-value tax and Progress and Poverty, by which "a vital seed was sown, but it was not yet to flower". The philosophy course he describes as "directly and indirectly, altered my whole outlook on the deepest aspects of life."[178]

On 26 May 1982, Roger Pincham, who had been a member since 1955,[109] wrote a letter to The Evening Standard challenging criticisms made by Hounam and Hogg. He said that an account based on the views of a few disaffected former or current students, or on reporters’ attendance at programs on two or three occasions, could not present a balanced view. He said that thousands of students have attended the program over the preceding four decades and most have gathered great value from doing so. He added that the authors had mischaracterised the relationship between SES, the independent day schools founded by some of its members, and the Liberal Party, suggesting that the journalists had distrusted the organisation simply because it was "new and rather unusual".[179]

Commenting on the book Secret Cult, SES member and author Brian Hodgkinson responded to its allegation that the program encourages "destroying the personality". He said that description conceals the actual focus of the teaching, which is to free the mind from the limitations imposed by the ego. He added that "of course, no actual force was used. The whole teaching of the school is word of mouth. Anyone can walk away from a School meeting or event at any time. Some do!"[180]

Hodgkinson later wrote a history of the SES called In Search of Truth: The Story of the School of Economic Science, published in 2010. It included details of its economic and philosophical thought, and examination of positive and negative aspects of the organisation. In response to reports that some people had become emotionally disturbed while attending the program, he pointed out that such cases may have been caused by "outside circumstances, such as family relationships or careers" or pre-existing mental health problems. He added, "When they sought help from help from School tutors, the advice given may sometimes have exacerbated the situation, but there have been a great deal more cases where tutors' help has been much appreciated."[181]

In 2019, actress Emily Watson spoke of her upbringing in SES, which she described as "a quasi-religious organisation/cult" where people are "taught to think a certain way about the world, and about yourself, that is very denigrating to the individual and to women."[182] When Watson took the role for Breaking the Waves (1996) the SES "told me to go on my undignified way," which she said she found "terribly painful" but didn't tell anyone, only confiding in her co-star of that film about it in 2018.[182] She said that she drew from her SES experience for Chernobyl in that it explores the resistance to a dogmatic culture: "I related very strongly to that; being within a system where you were supposed to think a certain way and you weren’t really allowed to think any other way. And breaking out of that is a very, very powerful release in your life."[183] In 2014 she described the SES central teaching of Advaita Vedanta as "a kind of spiritual communism where everyone is one and the same... which in principle is great but [it was] an organisation that had a lot of problems." At its day school, she said children were treated with "a sort of emotional cruelty that was utterly out of place in a place of education that purports to be based on love and understanding."[184] In 2000, Watson had said of attending the SES school for children, St. James: "I loved it" , "I had a good time there. It's very alternative and you do Sanskrit and meditation and philosophy. It was quite strict. It was very disciplined and it was also experimental in that it had only just started up. …". On SES she said: "The School of Economic Science has been labelled a cult, which is rather ludicrous I think. It's a community. I still go to meditation sessions."[185]

In her 2002 book, Nothing Left Over: A Plain and Simple Life, Tionette Lippe, who attend SES in London and New York, describes how she remained in this organisation for a "considerable number of years, studying the philosophy of many of the world’s great traditions, and what I heard and put into practice there laid the groundwork for the rest of my life". Her own philosophy of wanting to be of service to other people and share with them whatever has comes her way, to live so that supply does not exceed demand or consumption; and to trust that the universe will respond to you in the same way that you respond to it, is of no surprise as she "began my training at a place called the School of Economic Science!".[186]

In a 2006 interview with Oprah Winfrey, actor Hugh Jackman said he had been a member of the School of Practical Philosophy since 1991. He said, "now I meditate twice a day for half an hour. In meditation, I can let go of everything. I'm not Hugh Jackman. I'm not a dad. I'm not a husband. I'm just dipping into that powerful source that creates everything."[187] In a 2010 interview with GQ Australia, Jackman said: "Really, the spiritual pillar for me has become the School of Practical Philosophy. I'm a regular attendee there and I suppose that has become my church."[188] Jackman has stated he is a devout Christian, active in his local Anglican church, but in addition to following this religion he meditates every day and also follows the School of Economic Science,[189] stating "I just find the evangelical church too, well, restrictive. But the School of Practical Philosophy is nonconfrontational", "We believe there are many forms of scripture", "What is true is true and will never change, whether it's in the Bible or in Shakespeare. It's about oneness. Its basic philosophy is that if the Buddha and Krishna and Jesus were all at a dinner table together, they wouldn't be arguing. There is an essential truth. And we are limitless." Jackman has attended SES branches in the US and Australia[190][191][192][193][194]

Author of the 2007 book, There’s No More Dying Then, Stephanie Wilson a consultant Histopathologist at St Mary's Hospital London, was confirmed into the Church of England at an early age and saw Christianity as a good thing. However, during her career as a junior doctor, doubts started to arise and she found her faith did not answer fundamental questions such as "who am I?" or "why am I here?". The exploration of eastern philosophy shed new light on what faith is, and illuminated what she already knew about Christianity. Wilson says "the effect on me of further exploration of the words of the wise opened the heart and brought light to my mind".[195]

In 2009 actress Clara Salaman published Shame On You, a novel based on her own experiences with an organisation she was brought up in; she did not name it for legal reasons, but other sources identified it as the School of Economic Science.[196] She described the organisation as "a self-styled, extremely strict, truth-seeking, spiritual society that demanded an extraordinary amount from its members."[197] In an interview she told Radio New Zealand that 75% to 85% of her book is an account of real events from her own childhood. These included teachers marrying former pupils, and mental and physical abuse that led her to contemplate suicide, another girl to attempt suicide, and a third to successfully carry out suicide. "Now it's a very different place, I'm always told," she said.[198]

In her 2009 book The Power Within, MacLaren's secretary Doreen Tolly wrote: "The philosophy course he (MacLaren) had developed over the years had slowly become a life-changing method with all its consequences. The advertisements were not explicit enough and did not indicate that one’s habitual patterns of life would come under scrutiny.". "In spite of attempts to malign Leon MacLaren and his methods his critics were vastly outnumbered by his supporters and none of the sceptics have ever been able to explain why so many thousands of discerning people flocked to the school".[25]

In July 2012, political advertiser Jeremy Sinclair CBE, chairman of M&C Saatchi, told The Drum that outside of work, his other passion is teaching at the SES. "The philosophy that I teach is to be useful, and not just about mind expanding," he said. He added that it has "heavily influenced" his book, Brutal Simplicity of Thought.[199] His colleague Tim Bell thought SES gave Sinclair a sense of equilibrium, keeping him well enough balanced that he never got affected by blowups at the agency.[200]

in 2013, Martha Dewing, raised Episcopalian, now an Interfaith Minister, said studying Advaita Vedanta at the School of Practical Philosophy in New York changed the way she saw her inherited faith. Stating "It opened me up and broadened my perspective" and "I see a bigger Jesus. I see what he meant rather than what they say he said.". Dewing's two primary spiritual practices are mantra meditation twice a day, and a heartfelt practice of gratitude.[201][202]

Allegations regarding St. James Schools

In 2004, an internet message board was set up on which former St. James and St Vedast pupils shared recollections including many complaints of mistreatment, unreasonable punishment and assault.[7] Many others shared positive testimonies.[citation needed] The schools were subject to a critical series of articles"[168][203] focusing on the School's discipline regime and its links to the School of Economic Science in the London Evening Standard in the early 1980s. In 2005, following complaints from former St James Schools pupils, the Governors of the St James Schools initiated a private inquiry, chaired by British QC, James Townsend, into the allegations. The investigation found that during the 1975 to 1985 time period, children had been "criminally assaulted" while attending the schools.[7][4] The teachers involved were given a formal warning and no longer work at St James.[107] The chairman of the inquiry described cases where boys were punched in the face or stomach or "cuffed violently about the head", sometimes causing injury. This report was publicised by Channel 4 News on 15 March 2006 and in national and local newspapers.[204][205] The Channel 4 social affairs correspondent, Victoria Macdonald, interviewed former St. James pupils and the then-headmaster, David Boddy, who said this was the first time the Governors had heard of the complaints. However, the program reported that there had been complaints about punishment regimes in 1983 and that meetings had been held with parents which Boddy himself attended.[14] The report also reported that "That there has been a real change in the ethos and conduct of the schools is established by the evidence of those witnesses, not naturally well disposed towards the SES, who speak of them as happy places where there appears to be a relaxed atmosphere between pupils and teachers"[7]

David Boddy, former press secretary to Margaret Thatcher, who would later become Headmaster of St James' Senior Boys School from 2003 to 2012, describes the founding headmaster as "an ex-businessman, extremely charismatic in his own idiosyncratic way and the kind of man you would totally trust. The fact that he was a strict disciplinarian – a quality that later landed him in hot water with former students who objected to the caning in his regime – was of tremendous appeal. We knew he was as generous with his love and guidance to our sons as he was firm". Boddy's three sons attended the school from ages four to eighteen, he says "Their generosity and mental acuity became a frequent talking point amongst my political friends, many of whom later visited the school or attended its events."[167][206]

Comments from SES

In 2011, invited by a reporter to reply to allegations that SES and its branches are a cult, spokeswoman Monica Vecchio said: "I've known Mr MacLaren for many years," referring to SES leader Leon MacLaren. "I met him when I was a very young woman in my 20s. For anybody to call anything Mr MacLaren started a cult is just ridiculous. I've never met a man who was more a man in the greatest sense of the word than Mr MacLaren was."[4]

In 2012 David Boddy, former SES spokesman and Thatcher press secretary, describes MacLaren as "my first mentor" and "my first real teacher", "He knew things others didn’t appear to know, and he was totally fearless when it came to proclaiming them. He couldn’t abide ‘experts’ or religion but he did believe that humankind could be lifted out of its torpor and misery by the power of philosophy, or love of wisdom.". He said "the London Evening Standard sought to brand MacLaren a 'cult leader' because of his Indian connections.", the book led to "severe misunderstanding, and in some cases libel and slander". He points out that "the School of Economic Science, which has never had a political or religious agenda; it is, in fact, a rather interesting, if somewhat pedantic, philosophical school in the classical Platonic tradition."[167][55]

According to the SES's 2013 website, its critics "greatly misrepresent the aims and activities of the School, but they have alerted it to the need to provide more information about the way its courses and associated activities progress."[207]

SES representative Ian Mason responded to criticism in Jules Evans’ 2013 book. He said: "The idea is not to break down the ego for the sake of it, but rather to put you in touch with yourself, to help you distinguish what's real or not, and to nourish and strengthen the mind. But perhaps there was too unquestioning an attitude to the leader in those earlier years. People took things that MacLaren said and applied them without intelligence." About the parties reported by Evans, Mason said, "The balls were a response to requests from young women for opportunities to meet some eligible young men in the SES and were pretty innocent occasions. I should emphasise that there was no coercion involved."[3] In a 2013 interview with Voice of America Mason stated that life is a voyage of discovery and deepening understanding and the courses are designed to support this. The participants are the judges as to the successes of the programs, no certifications are offered, the aim is to liberate people. It's really about being the best kind of person you can be, knowing your potential.[114]

Notable members

Notable members include former Liberal Party chairman Roger Pincham,[48] M&C Saatchi chairman Jeremy Sinclair CBE[208] actor Hugh Jackman,[188] Margaret Thatcher's press secretary David Boddy,[15] MP Richard Stokes,[24] actress Emily Watson,[185] Canadian entrepreneur Douglas Freeman.[209]

Publications by the School of Economic Science

  • Letters of Marsilio Ficino Vol 1[210] - Vol 10[211]
  • Reminders, Extracts from Lectures by Leon Maclaren[212]
  • Self Illumination, a translation of Sri Sankara Acarya's Svaatmaprakasikaa[213]
  • The Teaching of Reality: A Translation of Shankara's Tattvopadesha[214]
  • The Eternal Way: An English translation of Sadacaranusandhanam, attributed to Sankara[215]
  • Reflections of Brahman: Brahmanucintanam, Sri Sankara Acarya, a new translation[216]
  • The Teachings of Astavakra[217]
  • London Language Lectures 2009-2012[218]
  • Leon MacLaren: Reminders[212]
  • Music: The Foundations of Harmony[219]
  • Nature of Society[220]
  • Justice - The transcript of a lecture delivered on 19 December 1951 by Leon MacLaren.[221]
  • One World One Wealth - Exploring the Possibilities of Economics with Justice[222]
  • Dialectic - Five principles are presented using the Platonic Dialogues
  • The Dhatupatha of Panini, Practical Aid for the Study of Sanskrit Dhatus[223]
  • Sanskrit Dictionary Page-Finder
  • Sanskrit for Philosophy Students Vol 1 -3
  • The Laws of Manu, a new translation.[224]
  • Nine Vedic Prayers and the Alphabet (CD)
  • Sounds of Sanskrit (CD)
  • Isha Upanishad (CD), Music performed by School Choir and Orchestra
  • His Holiness Sri Shantananda Saraswati on Love (CD)
  • HIs Holiness Shantananda Saraswati & Mr. MacLaren (CD)
  • Going Home (DVD)
  • Philosophy for Life (DVD)

See also

References

  1. ↑ https://zodml.org/sites/default/files/%5BPeter_Clarke%5D_New_Religions_in_Global_Perspective.pdf
  2. ↑ "PsycNET". https://psycnet.apa.org/record/1996-19955-001. 
  3. ↑ 3.0 3.1 3.2 3.3 3.4 3.5 3.6 Evans, Jules (2013). Philosophy for Life: And Other Dangerous Situations. Rider. p. 281. ISBN 978-1-84604-321-5. https://books.google.com/books?id=k_mDqZ1epEEC&pg=PA281. 
  4. ↑ 4.00 4.01 4.02 4.03 4.04 4.05 4.06 4.07 4.08 4.09 4.10 4.11 Miller, M. H. (24 May 2011). "Poster Children of New York's Happiness Academy – The School of Practical Philosophy". New York Observer. http://observer.com/2011/05/poster-children-of-new-yorks-happiness-academy-the-school-of-practical-philosophy/?show=all. Retrieved 15 December 2013. 
  5. ↑ 5.0 5.1 5.2 5.3 5.4 "School of Practical Philosophy - Worldwide". School of Practical Philosophy. http://www.philosophyschool.com/Worldwide. 
  6. ↑ "FAQs". https://www.schoolofphilosophy.org/faqs/. 
  7. ↑ 7.0 7.1 7.2 7.3 7.4 "Report of a Private Independent Inquiry Commissioned by the Governors of St James Independent Schools and held in London between 20 June - 6 October 2005". ses-forums.org. http://www.reference.ses-forums.org/wp-content/uploads/townend-report.pdf. 
  8. ↑ "The School of Economic Science | Practical Philosophy Oxford". https://www.practicalphilosophyoxford.org/wider-school/the-school-of-economic-science. 
  9. ↑ "Advaita". 19 February 2015. https://www.britannica.com/topic/Advaita-school-of-Hindu-philosophy. 
  10. ↑ Encyclopedia of New Religious Movements, edited by Peter Clarke, p.562
  11. ↑ "Badrinath shrine dispute ends". https://www.telegraphindia.com/india/badrinath-shrine-dispute-ends/cid/1522020. 
  12. ↑ 12.0 12.1 "Inquiry reveals culture of violence". https://www.tes.com/news/inquiry-reveals-culture-violence. 
  13. ↑ 13.0 13.1 13.2 Shaw, William (1994). Spying in Guru Land: Inside Britain's Cults. Fourth Estate. ISBN 978-1-85702-152-3. 
  14. ↑ 14.0 14.1 MacDonald, Victoria (15 March 2006). "Abuse at 'cult' schools". Channel 4 News. Channel 4. Retrieved 31 December 2016.
  15. ↑ 15.0 15.1 15.2 Cusack, Carole. "Both Outside and Inside: 'Ex-Members' of New Religions and Spiritualities and the Maintenance of Community and Identity on the Internet". In George D. Chryssides and Stephen E. Gregg (Eds), Beyond Insider Outsider Binaries: New Approaches in the Study of Religion, Equinox, 2018, Forthcoming.. https://www.academia.edu/19896972. 
  16. ↑ "Horizons - Saturday studies Archives". https://www.schooleconomicscience.org/course-category/horizons/. 
  17. ↑ 17.0 17.1 "The Exercise" (in en-US). The New York Times. 2010-01-15. ISSN 0362-4331. https://www.nytimes.com/2010/01/17/nyregion/17critic-box.html. 
  18. ↑ 18.0 18.1 18.2 18.3 18.4 Kaminer, Ariel (17 January 2010). "Taste. Smell. Ahhhh, Wisdom". The New York Times. https://www.nytimes.com/2010/01/17/nyregion/17critic.html. 
  19. ↑ King, Richard (1999). Orientalism and Religion. Routledge. pp. 135–6. 
  20. ↑ "What is Advaita philosophy?". School of Economic Science. http://www.schooleconomicscience.org/advaita/. 
  21. ↑ 21.0 21.1 21.2 21.3 "What is the School of Economic Science (SES)?". INFORM. 2007. http://informserve.co.uk/INFORM/Inform_Leaflet_SES_2007.pdf. 
  22. ↑ 22.0 22.1 22.2 22.3 John, Adago (2018). East meets West. London: Program Publishing. pp. 42. ISBN 978-0692124215. 
  23. ↑ 23.0 23.1 "Charity Details". https://beta.charitycommission.gov.uk/charity-details?regid=313115&subid=0. 
  24. ↑ 24.0 24.1 24.2 24.3 24.4 24.5 24.6 24.7 Hodgkinson, Brian (2010). In Search of Truth: The Story of the School of Economic Science. Shepheard-Walwyn Publishing. pp. 122, 28. ISBN 978-0-85683-276-5. http://www.shepheard-walwyn.co.uk/product/in-search-of-truth/. 
  25. ↑ 25.0 25.1 25.2 Tolley, Dorine (2009). The Power Within: Leon MacLaren, A Memoir of His Life and Work. p. 150. ISBN 978-1-4392-1030-7. 
  26. ↑ 26.0 26.1 26.2 26.3 26.4 Clarke, Peter B. (2006). Encyclopedia of New Religious Movements. London: Routledge. p. 562. ISBN 978-0-203-48433-3. 
  27. ↑ name=http://apps.charitycommission.gov.uk/Accounts/Ends15/0000313115_AC_20171231_E_C.PDF |title=The Fellowship of the School of Economic Science: Report and Financial Statements For the Year Ended 31 December 2017 |work=Charity Commission}}
  28. ↑ 28.0 28.1 "International Affiliates". The School of Practical Philosophy. 2015. Archived from the original on 17 November 2015. https://web.archive.org/web/20151117032132/http://www.philosophyworks.org/content/international-affiliates. 
  29. ↑ 29.0 29.1 29.2 29.3 "The Fellowship of the School of Economic Science: Report and Financial Statements For the Year Ended 31 December 2014". Charity Commission. http://apps.charitycommission.gov.uk/Accounts/Ends15/0000313115_AC_20141231_E_C.pdf. 
  30. ↑ 30.0 30.1 "Recent History". The School of Practical Philosophy. 2014. Archived from the original on 6 February 2015. https://web.archive.org/web/20150206055822/http://philosophyworks.org/content/recent-history. 
  31. ↑ 31.0 31.1 "Its funds now run into millions, and the school owns substantial properties in England and abroad, bought with a continuing stream of donations, bequests and convenants. The subscriptions of ordinary members play a relatively small role in the organisation’s finances, and fees are kept low to encourage recruitment." Washington, Peter (1996). Madame Blavatsky's Baboon: A History of the Mystics, Mediums, and Misfits Who Brought Spiritualism to America. Schocken / Random House.
  32. ↑ 32.0 32.1 "The properties are worth millions, and have been amassed through donations. One of the gifts, curiously, was Necker Island, one of the Virgin Islands, which was later bought by Richard Branson to become his hideaway." Shaw, William (1994). Spying in Guru Land : inside Britain's cults (paperback ed.). London: Fourth Estate. ISBN 978-1857023299. OCLC 34900500. 
  33. ↑ 33.0 33.1 Finn, Robin (5 September 2014). "New York's Once and Future Mansions". https://www.nytimes.com/2014/09/07/realestate/new-yorks-once-and-future-mansions.html. 
  34. ↑ 34.0 34.1 "Waterperry House". https://www.schoolofphilosophy.org/waterperry-house/. 
  35. ↑ 35.0 35.1 "Events venue in Loughborough • Nanpantan Hall". https://nanpantanhall.org.uk/. 
  36. ↑ 36.0 36.1 "Practical Philosophy Online | Traveling to Wallkill". https://practicalphilosophyonline.org/traveling-to-wallkill/. 
  37. ↑ "The First Hundred Years". Land & Liberty Magazine. 1923. 
  38. ↑ Land and Liberty, Henry George Foundation of Great Britain, 1933 p.231; 1935 p.89; 1936 p.94, 1937 p.97.
  39. ↑ Land and Liberty, 1936 pp.129, 161, 164.
  40. ↑ Stewart, John (2001). Standing for Justice. Shepheard-Walwyn Publishing. p. 65. ISBN 978-0-85683-194-2. 
  41. ↑ 41.0 41.1 MacLaren, Leon (2013). The science of economics : the economic teaching of Leon MacLaren. Economic teaching of Leon MacLaren. ISBN 9780856832918. OCLC 827258190. 
  42. ↑ 42.0 42.1 42.2 42.3 Makewell, Raymond (2013). The science of economics. London. ISBN 9780856832918. OCLC 827258190. 
  43. ↑ Goffin, Peter (1946). THE REALM OF ART. Lindsay Drummond. 
  44. ↑ 44.0 44.1 44.2 44.3 44.4 44.5 44.6 44.7 44.8 Petsche, Johanna J. M. (2015). "Gurdjieffian Overtones in Leon MacLaren's School of Economic Science". International Journal for the Study of New Religions 6 (2): 197–219. doi:10.1558/ijsnr.v6i2.28443. 
  45. ↑ Stewart, John (2001). Standing for Justice. Shepheard-Walwyn Publishing. p. 67. ISBN 978-0-85683-194-2. 
  46. ↑ Tolley, Dorine (2009). The Power Within: Leon MacLaren, A Memoir of His Life and Work. pp. 76–77. ISBN 978-1-4392-1030-7. 
  47. ↑ 47.0 47.1 Petsche, Johanna (2015). "Gurdjieffian Overtones in Leon MacLaren's School of Economic Science". International Journal for the Study of New Religions 6 (2): 195. 
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  173. ↑ "Philosophy for grown-ups" (in en). 1995-03-19. http://www.independent.co.uk/life-style/philosophy-for-grown-ups-1611889.html. 
  174. ↑ Morrison, Richard (2008-07-12). "School of Economic Science supports Art in Action festival" (in en). The Times. ISSN 0140-0460. https://www.thetimes.co.uk/article/school-of-economic-science-supports-art-in-action-festival-sw3gg3vpgmc. 
  175. ↑ S., Balsekar, Ramesh (2007). Confusion no more : for the spiritual seeker. London: Watkins. ISBN 9781905857142. OCLC 148999783. 
  176. ↑ "The philosophical communities created by Plato and Pythagoras are close to what we would think of today as religious cults: the members of the community committed to a particular way of life with the aim of completely transforming their personalities. Some contemporary philosophical communities are close to this religious model: the School of Economic Science, for example, which offers courses in practical philosophy, is a neo-platonic sect which tries to bring its members closer to divine union." Connected Communities: Philosophical Communities: A report for the Arts and Humanities Research Council, Jules Evans (2012) https://philosophypathways.com/download/Connected-Communities-Philosophical-Communities2.pdf
  177. ↑ Bloom, Katie. "Enlightenment can be yours for just $10". https://theoutline.com/post/6889/school-of-practical-philosophy-philosophy-works-new-york-subway-ad. 
  178. ↑ A J, Carter (Jan 1963). "The Road to Realisation". Land & Liberty: 14. 
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